Today’s good news is that my contract at work has been extended to the end of March. I don’t know how much credit I can take for that, as I’ve only done three days work so far, most of which has been spent on induction and training! But it’s good news and takes some of the pressure of job hunting (which I’ve let slide somewhat in the last fortnight). I am still terrified of making some huge and staggeringly costly mistake with the rare books, though.
I mentioned yesterday an issue with my shul (synagogue) fees. I got phoned by one of the finance people just now. I was taken by surprise – I do prefer to plan ahead for phone calls, otherwise I tend to panic, be confused, or just want to hang up because I’m not mentally in the right place. This happened earlier when it was just my sister phoning to see how I am, so a surprise call from shul (which is causing me a lot of anxiety at the moment, both about being mentally well enough to attend about whether it has the right hashkafa (religious outlook) for me) and finances (which cause lots of people anxiety) was not welcome. I confess I panicked and when he asked if it was a good time to speak, I said no. Not really a lie, as I do need to get ready for bed soon, but I feel bad about it. And now I’ve got a return call hanging over me, although he has at least given me the option of What’sApping.
Sometimes depression, social anxiety and autism make me do things I wish I didn’t do. I mean things that are against my core values, like lying to someone (OK, I didn’t really lie, but I kind of did), the acting out that I don’t like to talk about here, or just being irritable. I feel I’m far too irritable with my Dad in particular, but I don’t know how to change. His method of communicating isn’t exactly great for communicating with someone on the spectrum, but I don’t know how to tell him that, especially if he won’t read the leaflet I left for him.
I got upset by something on Aish.com yesterday, which I felt was victim-blaming me for my issues and implying that if I really believed in God I would not be depressed, or at least I would not be unmarried and in a difficult financial situation, because if I really believed in God, He would make everything better. E. said that I shouldn’t read Aish.com so much and that she sees their essays as pure propaganda. I actually do see the theology presented there as simplistic. I find some of their self-improvement and relationship advice interesting and useful, but reading more theological posts tends to get me annoyed sooner or later, but I do it anyway. Maybe I should try to stop.
I just feel I need for contact with people sometimes and, given that my rabbi mentor is snowed under with work and not responding to my emails and that the rabbis at my shul are more Charedi (ultra-Orthodox) than I feel comfortable with, and that given that I have almost no frum (religious) friends, it is difficult to see where else I can go for religious discussion/support. I do have a couple of frum friends, but I don’t like to bother them all the time. There is the London School of Jewish Studies, but going to their classes involves staying out late, which is hard to do on work nights (and all the people there are twenty years or more older than me anyway, which doesn’t help from a social point of view). Hevria used to help, but I’ve got hurt there in the past and I struggle to connect with many of the current crop of writers; I’m currently trying to avoid it as I probably should avoid Aish. From that point of view, reading Aish is probably inevitable, like the way I aimlessly surf blogs and the like online trying to connect with people in other ways, even though I usually end up ‘triggered,’ lonely and miserable one way or another.
Re-reading this post from another blog today, I saw the following quote:
“For some, the satisfaction of leading a life bound to Torah is its own reward, but others might need to be assured that the righteous reap rewards and the wicked suffer punishments in the most prosaic of ways, preferably instantly and in plain sight.”
I try to be in the former category, and, to be honest, my life being as it is, it’s the only really viable strategy for me to stay frum (religious), to accept access to the Jewish tradition as a reward in itself, but Aish is reflective of the idea, common in the frum community, that people get paid back for good or evil really quickly (William Kolbrener has a couple of good essays attacking this mentality in his book Open-Minded Torah). I find this latter view theologically naive and simply false, but it’s hard not to get sucked into it when I see people on Aish, Hevria, Chabad.org or the parasha sheets in shul on Shabbat (the Sabbath) telling these kind of simplistic miracle stories and feel I inadequate and hated by God for not experiencing these kinds of miracles.
On a related note, I also struggle to cope with the idea of God as an unconditionally loving and forgiving parent. I have no problem with God as benign Ruler or just Judge nor (more philosophically/metaphysically) with God as an infinite Being or the source of existence. But because of some of my childhood experiences it’s very hard to accept the unconditionally loving parent. My parents do love me unconditionally, but stuff that happened to me as a child that I can’t go into here made it hard for me to recognise that and accept it, let alone translate it to another level of reality and believe that I have a supernatural Parent who cares about me and wants to do good for me, or at least that He wants to do concrete goodness for me in the short-term, in this world, rather than some vaguely defined goodness in the future/the afterlife.
I’ve been clearing out old health-related papers: a huge pile of psychiatric reports going back to 2009 (which I think was when the NHS started sending them to me; there was apparently no report for my last meeting, late last year), and another big pile of CBT homework and occupational therapy reports. CBT was helpful for me for my OCD (although not for depression) and occupational therapy was also helpful, as much, if not more so than psychotherapy, CBT and medication in getting me through my MA and into the workplace, but it’s vaguely unsettling to see so much of the last ten years of my life reduced to scraps of paper, and to be aware that much more could have been added that has been disposed of previously or was simply never sent to me (the psychiatric reports from 2003-2009). Part of me worries that I will need this stuff some day, but I’ve never needed it until now and the NHS ought to keep copies (ha ha ha). A lot of it is questionable anyway; the reports showed that my psychiatrist was often not listening to what I said, from how to spell my GP’s name to more important matters about my mood and cognitions.
(This next paragraph is relevant to a mental health/autism blog, it just takes a while to get there…)
I’m watching Star Trek: The Next Generation: Parallels. I like Star Trek, but I haven’t watched it for a couple of years. (I haven’t yet summoned up the courage to watch the latest series, Discovery. The fact that they’ve made a big thing about being the first Star Trek series to use the f-word makes me wonder what their priorities are and if it is going to be ‘contemporary’ and ‘edgy’.) The Star Trek universe is a reassuring, but slightly bland utopia, where all angst, doubt or guilt has been eliminated, along with personal eccentricity (unless you consider liking baseball an eccentricity). The only person I can think of who has any of these traits is the minor character of Barclay, who is gradually therapied into ‘normality’. Almost every character has won a shelf full of awards at Star Fleet Academy or on active service and several of them were ‘best X in their year.’ I wonder what would become of
a weird freak like me in such a world, and whether autism has been medically eliminated in the way that Down’s Syndrome apparently hardly exists in Iceland because almost all foetuses found to have it are aborted.
(That’s at least relevant on a mental health blog; I’ll spare you the rant about the way Federation-style postmodern liberal pluralism strips other cultures of their internal coherence and meaning, leaving an empty, valueless, but inoffensive husk.)
As I say, I do like Star Trek, but this annoys me sometimes. Doctor Who doesn’t present mental health or developmental disorders in a better way and arguably in a worse one, given how many villains are implicitly or explicitly identified as “mad”, but it does have a better track-record of showing harmless eccentricity in a positive light.
One thing I do like about Star Trek, though, is the camaraderie, the sense that the characters are real friends, although this makes me feel lonely and wish I had a group of close friends I could see regularly or work with. The series bible forbade interpersonal conflict between the main characters, which is an odd thing to do from a dramatic viewpoint, but did create a cohesive set of characters, as well as providing reassurance for people like me who have difficulty dealing with conflict or accepting that friends can have disagreements and stay friends.
2 thoughts on “Boldly Going”
The good/evil instant payback view sounds a lot like the just world fallacy. I’m curious how the Holocaust fits into that.
That’s my kasha (question/difficulty/contradiction). I think there may be cognitive dissonance at work.