I thought on waking that, although I still felt quite depressed today, I was not as paralysingly depressed and exhausted as the last couple of days, but soon my mood dipped down again.
The supermarket delivery came an hour early this morning, while Mum and Dad were still at the hospital for Mum’s chemo. I was still in pyjamas as I wasn’t expecting them yet. I didn’t even have my dressing gown on. I know, realistically, I’m not the only person in pyjamas at 11am during lockdown, but it’s still embarrassing, not least because I’m aware it could easily have happened outside lockdown given my disrupted sleep pattern.
I’m still struggling with bank account stuff. I feel bad for saying it, but it is making feel completely overwhelmed. I’m not sure if that’s depression or autism or what. I did start to make progress with it, but then their website crashed and seemed to be not working generally, rather just for me, and I had to give up.
I did manage to go out to post Doctor Who Magazine a review copy of my book. I would like them to review it, but I’m not so hopeful. They basically only review official merchandise these days, and there’s so much of that that they only review a fraction of it. I did at least overcome the autistic anxiety of going to a new place as I hadn’t used this post office before. I am also hopeful that Doctor Who Magazine might at least mention my book on the merchandise news page.
I did spend an hour putting together a devar Torah (Torah thought) for this week. I was relieved to get it done, as I was not sure I had anything to say, but I felt I was over-reliant on secondary sources this week, particularly Nehama Leibowitz’s Studies in Bamidbar Numbers and some badly-referenced Midrashim in the Artscroll Stone Edition Chumash. I guess it can’t be great every week. It did bring me a bit out of my low mood, which was good. I wanted to do some more Torah study later on, but didn’t manage more than a few minutes.
As I was having trouble with the building society site, I used the time for working on my novel. As is often the case when starting a new chapter, I struggled to get into it, but eventually managed an hour or so of work and about 400 words, which was not bad considering how depressed I felt. The depression may have helped channel my narrator’s frustrations.
I went for a run too. It wasn’t great, but wasn’t bad considering that I was very depressed and I hurt my foot somehow halfway through. I think it helped my mood a bit as I felt a bit better afterwards. I think I have lost some body fat in the last few months, which is good.
We’re in the annual Jewish national mourning period known as The Three Weeks, where frum (religious Orthodox Jewish) men don’t shave. One week in and my beard is itchy, and it’s worse when wearing a mask I discovered today. I wonder if compulsory masks will end the hipster stylised facial hair that’s become common in the last decade or so?
I guess part of what I find so frustrating about not being married is not just the celibacy, but not being able to talk about what I feel about being celibate. There is, supposedly, a “shidduch crisis” in the frum (religious Orthodox Jewish) world where, for reasons that are debated, there may be a surplus of unmarried frum women over frum men. There is supposed to be a similar, but somewhat different, “singles crisis” in the wider Jewish community of a surplus of unmarried women (not frum) who want to marry a Jew over Jewish men who want to marry a Jewish woman. And there is, apparently, a different crisis entirely of single men in the secular world who can’t find partners, again for contested reasons.
What bothers me about all of this (aside from the obvious fact that despite there being a two-fold shortage of Jewish men, I still can’t find a partner, which makes me feel useless beyond all repair), is that no one talks much about what this means emotionally. There’s a lot of of talk about “fixing the shidduch crisis” in the frum world i.e. making matches, but not about the emotional fall out of being single. In the wider world the only people talking about it are violent and misogynistic “Incels,” who I wouldn’t want to associate with. I tried to talk about it a bit in my novel, but perhaps I shied away from the full extent of it. Or maybe I don’t even have the vocabulary to talk about something that is so hidden and repressed. Maybe that’s something to fix in the redrafting, if I can find the right words.
Then the Star Trek: Voyager episode I watched today was not helpful. Ensign Kim fell in love with an alien and was given an official reprimand for breaching protocol. Almost every iteration of Star Trek has one character who is persistently unlucky in love. In Voyager, it’s Harry Kim. After spending the first season or two pining after his fiancée on the other side of the galaxy, he fell in love with a succession of unobtainable women: a hologram, a cyborg, “the wrong twin” (one who didn’t like him, unlike her sister, who he didn’t like) and now an alien from a xenophobic race. Later, if I recall correctly, he falls in love with a reanimated corpse (um, yeah). The character feels like a virgin, even though he isn’t.
I feel I have a certain amount in common with him, as I suspect that I too tend to fall for unobtainable women. Or maybe they’re all unobtainable for me? The first woman I asked out, insisting that we did not have much in common, said that if I liked myself more, I would like someone who I had more in common with. The reality is that I’m not sure there is such a person, or what difference it would make. I suppose E. and I had a lot in common, although we had some big things not in common (particularly religion). It still wasn’t enough to keep us together. Maybe in some ways we had too much in common, in terms of needyness and low income.
Ensign Kim’s formal reprimand was unfair, though. Star Trek characters are always having flings with aliens with no repercussions. Captain Kirk and Commander Riker slept their way around the Alpha Quadrant without so much as a warning. As Commander Chakotay said, Captain Janeway was being strict with Harry because he always kept to the rules in the past. I feel like that a lot – not regarding sex, but generally. When I was a child, I felt that my observance of the rules was never noticed by authority figures, but I was too scared to break them. Lately I feel like God is punishing me more than most people because He expects more from me, although it’s hard to tell what He expects me to do differently, or how I should do it. I do feel at times that my loneliness and single state is somehow a punishment for something, although I know that’s not particularly logical.
A different type of loneliness: Rabbi Lord Sacks’ Torah email this week is a eulogy for his teacher, Rabbi Nahum Rabinovitch, who died recently. He speaks movingly of the idea of the teacher in Judaism. “In Judaism, study is life itself, and study without a teacher is impossible. Teachers give us more than knowledge; they give us life.” (Emphasis in original) When I think about whether I made a mistake in not going to yeshiva (rabbinical seminary) for a gap year, the actual content I would have learnt is only third on my list of regrets. My bigger regrets are not “learning how to learn” and not having come into contact with great Torah scholars who I would have learnt from, from their personalities as much as their lessons. There’s a wonderful essay by Rabbi Joseph Soloveitchik (in the book Halakhic Morality) where he says that the content of Judaism can be learnt from books, but each person also has to develop their own unique “religious style” which can not be taught, only aroused within them by watching a great teacher.
My rabbi mentor is of course a teacher to me, but only in an ad hoc way. He has never been in the position of formal teacher to me in any long-term way. I am lucky that he has set aside so much time for me over the years, but it is not the same as being at a yeshiva with teachers. I have learnt from teachers in books: Rabbi Menachem Mendel of Kotzk, Rav Soloveitchik, Rav Kook and (lehavdil bein chayim le chayim) Rabbi Sacks himself and Rabbi Steinsaltz (among others). Still, I feel book learning from dead or distant rabbis is not good enough, just as my Talmudic studies seem too small and low-level and my general Torah studies disconnected and lacking focus.
I do not know what to do about this.
Another line in Rabbi Sacks’ essay resonated for different reasons. “Early on, he said to me, ‘Don’t be surprised if only six people in the world understand what you are trying to do.'” I feel like that sometimes when contemplating my own writing, what I write now and what I want to write. Maybe I’m being arrogant. I would prefer to say that I’m doing what all good writers should do – writing for myself – and I know from experience that I have unusual tastes.
I keep coming back to the feeling that everything just seems so difficult and endless. I was feeling earlier today that I should be glad that I’m hurtling unstoppably towards death because life just seems so painful and meaningless. Lonely and painful. I don’t know what I really enjoy or find meaningful any more, except writing, but even then I struggle to get anything published or to get any money from it. I just feel so pessimistic about my life ever being good. My childhood had problems, but could have been a lot worse had I not had one really good friend, but from adolescence to adulthood, my life has pretty much never been good. It’s hard to hold out on a hope that things will go back to how they were when I eight years old.