I got up late again, burnt out and depressed, the latter worsened by reading stuff about antisemitism and about Islamism. I feel that there isn’t much I can do about this and all the other bad stuff in the world. This is in diametric opposition to the “You can change the world!” attitude on social media and elsewhere. I feel the history of the last hundred years or so indicates that small groups can indeed change the world, but mostly if they’re well-organised and ruthless, like the Nazis and the Bolsheviks. I’m not sure that nice, contemplative, middle of the road people can do much.
Over lunch I watched a video about having a “growth mindset” rather than a “fixed mindset.” I was wary of this, because, like a lot of social psychology research, it’s questionable to say the least. Still, I thought it wouldn’t hurt to learn to think more flexibly, but the video didn’t really help with that. It was very basic and introductory and didn’t tell me a lot that I hadn’t heard from other places. I suppose we’re supposed to buy the presenter’s books to find out more.
I went for a walk and picked up my repeat prescription, and worked on my devar Torah for the week. It’s OK, but I think the ending needs work, although I needed a break from it after nearly an hour. Hopefully I’ll finish it off tomorrow or Thursday. I filled in an over-complicated contact form at Lulu.com to ask for help changing the price on my self-published non-fiction Doctor Who book. I want to change the price, which should be a simple matter, but the website says I need to finish the design stage before I can revise prices and I don’t know why it is seeing the design as unfinished. I got an automatic reply saying I don’t need an ISBN to sell my book on Lulu.com, which had nothing to do with my question! So I had to reply again, pasting my original complaint in. I worked a little bit on my (second) novel, but didn’t have much time before having to go out for dinner.
We (me, my parents, my sister and my brother-in-law) went to a restaurant for dinner. I hadn’t been out to eat in well over a year. The food was good (kosher Chinese). I was slightly worried about the lack of vegetarian choice. I only eat meat on Shabbat and Yom Tov (Sabbaths and festivals). Because of the prohibition of serving meat and dairy at the same meal, kosher restaurants serving meat have limited vegetarian options (no cheese or milk), plus culturally vegetarianism isn’t a big thing in frum (religious Jewish) circles. So there were only three vegetarian main dishes on the menu (which is actually two dishes more than this restaurant had last time I went there!) and it turned out that the one I wanted wasn’t available. Instead, I picked the “lettuce wrap” which turned out not to be any kind of wrap, but fried mixed vegetables on a bed of lettuce. It was good and more filling than I had expected, especially when combined with various side dishes (we all ordered one different side dish each and then shared them between us). I had ordered some vegetarian spring rolls too, as I wasn’t sure the lettuce would fill me up, but they were unnecessary, not that they went to waste. Dessert was good too, chocolate volcano.
However, the mask hygiene in the restaurant was not good. One waitress wore her mask properly; unfortunately one male waiter failed to cover his nose (is it purely ornamental?) and the other didn’t wear a mask at all. The chef came outside the kitchen at one point without a mask too. So that made me feel a little ill at ease. Kosher restaurants have a reputation for poor service; I hope we’re not going to have to add poor mask hygiene to that.
This also reminds me of a disgusting experience at a pizza restaurant in Tel Aviv years ago, where you could see into the kitchen from the restaurant and I saw the chef open a bag of pizza cheese by biting into it!
I’m still getting positive feedback for my article on having Asperger’s in the Orthodox community. It’s reassuring to have my writing praised, but some of the feedback that stays with me most strongly is from friends here on the blog who don’t know me in real life and said that I look normal or handsome in the photos on the article. I don’t think I have hugely awful body image (despite having low self-esteem about other parts of myself), but I’ve never thought of myself as particularly good-looking either, perhaps a legacy of terrible adolescent acne, and my unfortunate romantic history, or lack of it. I didn’t even go out on a date until I was twenty-seven. I assumed women simply weren’t attracted to me, but in retrospect I simply didn’t meet enough women and was too nervous and awkward when I did meet them.
On the subject of self-esteem, I’m re-reading Leaping Souls: Rabbi Menachem Mendel and the Spirit of Kotzk by Chaim Feinberg on the Kotzker Rebbe. I thought this passage (pp. 72-73), although long, was worth quoting in full (punctuation emended slightly for clarity):
One must never confuse lowness, coarse degradation, with the blessed light of humility. Ayin, spiritual self-effacement, does not mean spiritual emptiness. It is rather the rasha, the wicked man, who inwardly wallows in his own worthlessness:
Reb Mendel said: “Not only one who hates his fellow man is called a wicked person — one who hates himself is also called wicked.”
The good Jew, however, draws his esteem from God:
“It is proper for a man to believe that his deeds are important and beautiful in the eyes of God, for through this belief he will prepare more and more good deeds. But precisely the opposite is true if he believes he is far-off from God, that his deeds are unimportant to Him because they are not totally pure. Heaven forbid, but such a notion can lead to a total self-distancing from God, and this is exactly the advice of the evil inclination, the yetzer hara. About such a state of mind, King Solomon has said: ‘Do not be overly wicked.'”