I went to bed late and got up early for volunteering at the Jewish food bank, yet somehow seemed to function better this morning than on many later ones. Do I need a reason to get up, as volunteering provided today? Then again, I had a reason to get up early last Saturday (shul/synagogue) and I overslept. I feel I need to think carefully about my sleep pattern and maybe my sleep hygiene. I know I often turn my clock radio alarm off in my sleep; I wonder if I should put it across the room, although it’s not a tactic that has worked well for me in the past. I also have a problem on Shabbat, as I won’t use the clock radio alarm (a) in case I turn it off and (b) because if I don’t turn it off, as per Shabbat, it will sound all day and drive us all insane. I use my phone’s timer, but the alarm sound is pretty puny and easy to sleep through.
I got to volunteering a bit early, so I hung around outside and tried to make an appointment to see the doctor, as I am supposed to do regarding my Asperger’s diagnosis. I phoned at 8.28am and was told the surgery was not open for appointments. I tried again at 8.30am and was told I was behind more than thirty people in the phone queue. I appreciate there is a pandemic, but it does seem more difficult than it should be. Dad suggested to try again on my way to work tomorrow. It is possible to set the system to let you hang up and it will phone you back when you get near the front of the queue. I didn’t do that today as I knew the garage at volunteering has poor reception and I doubted I would be able to hear the call, but I could try doing it tomorrow, assuming I’m not underground on the way to work when they call.
Volunteering was good, but pretty exhausting. I do still feel that I end up looking stupid or annoying the organisers with too many “What should I do now? We’ve run out of crackers, what should I do?”-type questions that the other volunteers don’t ask. But I guess I’m doing it for free, so they can’t expect too much of me.
Afterwards I took my tallit to be repaired, but they wanted to charge me £13 for the new tzitzit strings and £20 for having them tied, which is about half the price of a new tallit in total. I bought the strings and had another go at tying them myself, hoping the new, and hence non-twisted, strings would be better than the reused ones. It seemed to go OK, although it took two attempts and I always worry with something like this that I’m doing something wrong. (Incidentally, there’s a video on how to tie tzitzit here.)
While I was in the Judaica bookshop, I used the £15 I had from having a completed loyalty card (literally a physical piece of cardboard with stamps on it, very Old School) to buy Faith Shattered and Restored: Judaism in the Postmodern Age by Rabbi Shagar. I have heard good things about Rav Shagar seriously addressing postmodern thought and applying it to Orthodox Judaism. I just hope I can understand it. Philosophy doesn’t always come easy to me. Rabbi Shagar (actually an acronym for his name, Rabbi Shimon Gershon Rosenberg) was supposed to be one of few Orthodox Jewish thinkers addressing postmodern thought until his death in 2007.
I spent some time in the afternoon working on my novel and was pleased to make progress, even if it only amounted to a few hundred words. Just getting back in the habit of writing it is good. I did some Torah study too, not so much in terms of time, but difficult Mishnah and Gemarah. I spoke to E too, so it was quite a busy day overall.
I’ve seen a part-time assistant school librarian job advertised. I don’t really want to apply for it, but I vaguely feel that I should. I think I need to speak to my parents about what type of jobs they are expecting me to apply for at the moment, if any (given that I am working).
I’ve been thinking about antisemitism all day again. When Rabbi Lord Sacks died last year, one of his daughters reflected that he would throw weighty questions at her while waiting for the kettle to boil and the example she gave was about how to end antisemitism. Part of me seems to think that I can succeed where Rabbi Sacks did not, even if I have to boil the kettle a few times. I think endlessly about antisemitism and have done for years, as if I can somehow succeed where generations of Jews have failed and end antisemitism, and bring peace to the Middle East as an encore.
I don’t really have the bravery to write about my thoughts. I doubt that they are particularly profound anyway. Judging by Tablet Magazine and The Times of Israel blogs, if they are in any way representative, lots of Jews, in Israel and the diaspora, are feeling “unsafe” right now and have been feeling that for quite a while, from before the latest round of Middle East violence. I don’t know how we change anything though. As Rabbi Sacks said elsewhere, Jews can’t end antisemitism. Only non-Jews can do that. But it feels like we can’t even communicate our fears without being mocked and attacked.