Yom Tov Burnout

The last two days were the first two days of Sukkot, the Jewish festival where we live in temporary huts in the garden to experience the transient nature of life and the security of trust in God. In theory, anyway; in the UK it can be a struggle with the elements to stay out there. I find it hilarious when I see Israelis, and some Americans, complaining that their sukkot are too hot to stay in. Cold and wet is more normal here.

On the plus side, we ate dinner and lunch out in the sukkah every day and this afternoon it was warm enough that I sat out there for a while studying Torah (although it was getting a bit on the cold side). I also got to shul (synagogue) for two sets of Minchah and Ma’ariv (Afternoon and Evening Prayers).

Unfortunately, there were some downsides too. The biggest is Yom Tov (festival) burnout, about two thirds of the way through the autumn festival season. The next few days are semi-festival (although I have to work) and then next Monday and Tuesday are full festivals again, although I will be deliberately avoiding shul during Simchat Torah on Monday night and Tuesday (only Purim rivals it as the most autism-unfriendly festival). I feel exhausted, and spending so much time with my parents hasn’t helped (no offence intended to them, but I need more downtime alone). Not only do I have to do this again next week (plus Shabbat (the Sabbath) in between, when my parents have invited people for Kiddush after the morning service), but I have to work for the next two days (and risk doing the Very Scary Task without J being around to hand-hold), and get up extra-early for extra prayers and to eat breakfast in the sukkah, and I will probably have to eat dinner with my parents and their friends on Thursday. This is not going to be a fun, stress-free few days.

I also have been eating very unhealthily, from the point of view of sugar as well as cholesterol. So far, so Yom Tov. I have chapped hands again from sitting out in the cold, I think I struggled breathing while asleep again, and I’ve had a lot of, probably irrational, guilt feelings the last few days over all sorts of things, particularly not going to shul in the mornings and not going to a Kiddush in my parents’ friends’ sukkah even though I knew a friend I haven’t seen for years (pre-COVID) would be there. Also irrational things like guilt over the content of dreams I’ve been having (no, not sexual, but weird and upsetting). I can’t work out if the guilt is religious OCD, low self-esteem, both or neither. It’s hard to tell.

I do think I need to work on my social anxiety, which has got worse because of the COVID lockdowns, as a matter of urgency, but I’m not sure how. CBT, the main treatment for social anxiety, tends not to work for autistics. I’m technically on the waiting list for autism-adjusted CBT on the NHS, but who knows if that will ever materialise? I think it’s pretty much impossible to get autism-adjusted CBT privately, although I haven’t looked. CBT did work for me for OCD, where it was mostly exposure therapy and it didn’t matter whether I believed the cognitions, so maybe it would work again. I did have CBT for social anxiety a few months before COVID, and it didn’t help much, but I think that was partly due to the short number of sessions and my failure to really push myself hard enough and keep pushing myself with the exposures to social situations. But it just joins the huge amount of things going on in my life right now or soon: the wedding and flat-hunting, trying to write one novel and sell another or possibly re-write it, setting myself up in business as a proof-reader, learning to drive… I feel overwhelmed just writing the list!

***

I feel pretty anxious about tomorrow. I’m likely to be somewhat sleep-deprived, as I don’t know if I’ll sleep well tonight (I often don’t after Shabbat or Yom Tov) and, as I said, I have to be up extra early for extra prayers tomorrow, then off to the office where I need to speak to the security guard (who I worry doesn’t like me) about using the shul sukkah for my lunch and where I may have to do the Very Scary Task without J being around and where I certainly will be in the office by myself , which gets lonely. The office also has little in the way of natural light and that alone sets me in a bad mood for six months of the year. And then I have to do it all over again the next day. J has already told me what my first task tomorrow is and mentioned I should do it straight away, so now I’m worried about messing that up, forgetting to do it or getting in late and not doing it in time…

***

On top of all this, I miss E a lot. I thought that it would be easier being celibate in a relationship than being single, and just as easy being engaged as in a relationship, especially long-distance, which shows what I know. Even regardless of sex, I just want to spend time with her. Pretty much everything I’ve written about in this post, good and bad, would be better in a context of us living together.

***

A weird thought I had in a shiur (religious class) yesterday: being autistic, I can’t understand other people easily, what they’re thinking and feeling, especially about me (cf. the security who worry doesn’t like me). How can I even hope to understand what God thinks or feels about me? Where “thinks” and “feels” are metaphors at best for something beyond my comprehension.

All In My Head?

I don’t usually comment on the Rationalist Judaism blog (which is basically a critique of the Haredi (ultra-Orthodox) community, despite the misleading title), as people on both sides can be aggressive and unwilling to listen. But I left a comment on this post. It left me thinking about my position in the Orthodox world (Modern Orthodox as well as Haredi).

I always felt I didn’t fit in in the frum (religious Jewish) world, in the Haredi community, the Modern Orthodox community, the unusual world of the Oxford University Jewish Society. But I always feel I don’t fit in anywhere, and that may be just my own perception due to autism, low self-esteem, social anxiety or any number of things. It could be that I could fit in, IF I could find the right community (probably Modern Orthodox) and if I can overcome my social anxiety. I wonder how I can do this, given that CBT didn’t work so well here and autism-adjusted CBT is not likely to be forthcoming for me for a long time. It also makes my personal history more depressing, in a way, if I could have had friends and fitted in if only I had known how to do it. All those wasted, lonely years.

The alternative is that I really didn’t fit in, and then I really don’t know how I will fit in in future, particularly given low self-esteem, autism, social anxiety, etc. I guess being married will automatically help me fit into the Orthodox community a bit better, and E has superior social skills to me, although I’m not sure we would be trying to connect with the same people.

As an aside, I think the reason I still think of Hevria so much, and with such mixed feelings, is that that was the place where I should really have fitted in, and somehow I always felt I didn’t quite manage it. Again, that may have been all in my head (when I was suicidal, a bunch of Hevria writers emailed me to send moral support, which I did not expect, particularly as I’d barely connected with some of them), but then, I did feel upset that I was never asked to become a regular writer, even though the people running the site knew I wanted to be one, and they ran my pieces occasionally as guest posts, and that made me feel I wasn’t quite fully there.

I’m not really sure where I’m going with this, and I have to get ready for Shabbat anyway.

Chances of Rejection

I had a surprisingly busy day today. The scariest thing was phoning Rabbi B to move E and my wedding forward, but he didn’t answer the phone. I left a voice message asking him to phone me back, but I don’t know if he will. If he does, it will probably be tomorrow morning at work (his voicemail message says he works Monday to Wednesday and Thursday mornings), which may be a bit awkward. The situation is frustrating and I don’t know how to push it forward at the moment.

I do feel optimistic about getting married, but there’s a nagging fear that I’m going to get stuck in some kind of Waiting for Godot situation of constantly moving towards getting married, but never quite getting there.

***

Ashley gave me permission to quote the following discussion which we had on the comments section of her blog:

Luftmentsch: My question about CBT for social anxiety, which I haven’t really seen answered or even posed anywhere, is what if people really would reject you if they knew you better? What if you really are doing things that are considered socially unacceptable in your sub-culture? I feel this in particular in the frum world, but also in other places too, that some of my actions or beliefs would be socially unacceptable if people knew about them. It’s why I hide so much of my life, even on my blog.

Ashley: Regarding being unacceptable, I think CBT would probably consider a few things:

-How balanced is the thought? There probably are some people who will find what you think/do to be unacceptable, but are you overestimating the probability?

-Have you tested the belief? If it’s something that you’re expecting, then you’re already carrying that burden around with you. Testing it at least clears up some of the hypotheticals so you can make decisions based on what’s actually happening rather than what might happen.

-Is the behaviour associated with the belief serving you? Even if it is true that some people will reject you as being socially unacceptable; is hiding much of your life an acceptable price to pay to reduce the odds of that? To use a simpler example, traffic accidents are common, and you can greatly reduce the risk of being hit by a car by never leaving your house, but the pros of living your life without being housebound likely offset the risk of stepping outside.

Luftmentsch: Regarding my current, Haredi shul:

1) It’s very hard to tell how balanced some of the thoughts are. It can be hard to tell what people really believe, as opposed to what the rabbi tells them to believe, and I often find it hard to gauge what things are acceptable anyway. The previous rabbi of my shul was a surprisingly erudite person in many ways, but he was also a creationist who always the referred to the Enlightenment as “the ironically-named Enlightenment.” I’m not a creationist and I have a more positive view of the Enlightenment. Did other people in the community agree with me or with him? It is very hard to tell. Which brings me to

2) it’s hard to test without knowing what the consequences would be of being right (that people would disagree). Would they reject me? Throw me out of the community? I don’t know. I never had the guts to risk it.

3) Before E and I started dating again, I guess the price seemed worth it. I hoped people at shul would set me up with a “nice frum girl.” Over time, it became clear that I probably wouldn’t connect well with someone that my shul considered appropriately frum, if there even were any women my age still unmarried, and that no one had any intention of setting me up anyway (my paranoia said they had already sussed me out as an social and ideological deviant and were trying to keep me on the fringes of the community and especially away from single frum women). It still seemed worth staying, as I preferred praying there to any of the alternatives. But now I’m leaving to marry E, I find it more tiresome, particularly as the shul building works mean I’m not around the community anyway and find it harder to connect with them any more.

The Modern Orthodox community should be more welcoming, but I’m still scared to test things. Evolution and secular studies would be OK there, but I find it hard to tell what level of cultural involvement is permitted.

But I struggle even outside the frum community. I’m wary of showing off any breadth of knowledge to most people because I was bullied so much for it as a child. I can say I haven’t tested it with adults, but (a) I kind of did, because adults didn’t like me showing knowledge either when I was a child and (b) it’s hard to do the tests having failed them once, even if I might get different results now. And I don’t dare talk politics anywhere, in my experience most people I know have different thoughts and, as I don’t care that much about politics, it’s safer not to say anything than to out myself as different and see what response I get.

I could probably safely talk more about Doctor Who, given that it’s more popular now than when I grew up, but being bullied for liking it as a child has scarred me for life and stops me mentioning it to anyone now. I guess I like it being “mine” too.

(Of course, if my novel gets finished and published, it’s going to be boundary-pushing in a big way even in the Modern Orthodox world, and I’m not really happy about that.)

Ashley: I can definitely see how bullying would have a major impact.

It seems like it would be very difficult, if not impossible, to ever feel accepted anywhere while keeping a lot of things actively hidden, as any apparent signs of acceptance could easily be dismissed as contingent on continuing to hide the things that feel unacceptable.

Luftmentsch: That is pretty much how it has actually been for the past thirty or so years, except with a few trusted people e.g. E. I would like to challenge it, but the risk of losing the few friends and connections I do have always seems too great.

(End of quotes)

I would add to this discussion that the effects of childhood bullying and some other childhood stuff (which I don’t discuss here, but have spoken about in therapy) has left me feeling pretty broken and unlovable, like I can only be accepted if I pretend not to be myself, or even just efface myself, just don’t say anything, just sit there and try to be invisible. Autism probably just makes this worse. It is hard to know how to challenge this when the risks of losing the few friends and the little social standing in the frum community that I do have seems so great (although apparently I believe my muse justifies taking even greater risks, which I don’t understand at all).

The partial exception to this is my blog, where I’m a lot more open about my thoughts, although I still largely avoid politics. I feel more confident that my friends here accept the different facets of my personality, and my character flaws, although I think it took me quite a while to feel like that. Also, I met E through my blog and that was probably a big reason why I was able to open up to her and connect to her more than to other people. I do feel completely accepted and unconditionally loved by E and able to tell her almost anything (I’m not sure it’s healthy to tell even your spouse literally everything).

Job Interview and Changing the Past

I was very early for my job interview today and hung around at the bus stop for twenty minutes, killing time. As my therapist suggested, I tried to use positive affirmations to get in a good state of mind, although I’ve never had much success with this. Telling myself, “I will do the best I can today; I don’t need to worry about tomorrow” helped a bit.

I feel I had my usual autistic problems in the interview: long pauses while I tried to process things and sentences that started confidently, but then trailed off as I realised I didn’t know what to say, or didn’t have as much to say as I thought, sometimes awkwardly ending on “and…” I had prepared notes and had them open, but when the questions came, I got focused on them and didn’t look at the notes. I made bland assertions rather than using the STAR method I’ve frequently been told to apply in interviews, where you talk about a Situation you were in, the Task involved, the Action you took and the Result. I find it hard to think of the concrete examples needed by the STAR method. I was also distracted by my surroundings, not lights or noises, but the very noticeboard on the wall behind the interviewers, with colourful animal photos, and a large photograph of a gorilla perched on the windowsill. Once I noticed that, it was hard to un-notice it (the weird opposite of the famous psychology experiment where subjects failed to notice a gorilla). I should add that neither wildlife nor photography have anything to do with this organisation’s purpose.

I think I answered most of the questions OK, but I got a bit stuck on being asked about a time when I gave excellent customer service. I have had this question before and I don’t like it. I had prepared an answer, but at the last moment, I felt that it wasn’t appropriate, and instead said that I always give the same excellent level of customer service to everyone (complete attention, politeness, etc.). It was not a great answer.

So, I don’t think I embarrassed myself, but I don’t think I did brilliantly either. I have had some help with interviews in the past, but nothing seems to really help once I get into one and my autistic brain is left to fend for itself.

***

When I got home, I wrote the full (800 word) synopsis that one literary agency were asking for. Looking at my manuscript, much of it makes me cringe, both in terms of quality and in terms of the parts that were based on my own life — there is much I would like to have done differently if I lived my life again. I felt initially that not enough happens in the novel too, although I feel that not enough happens in literary novels generally (I’m probably not supposed to say that). However, on looking at the novel as a whole, I think things do happen, they just start slowly, held up by stuff that mattered to me emotionally, but which probably isn’t necessary for the plot, but I don’t know how to change it now.

The agency seemed a bit picky in what they wanted, and on their submission guidelines they said they wanted the first five pages of the manuscript, but on the submission form itself they said they wanted the first twenty pages. I don’t think the agency will be a great fit, but having written the synopsis, I felt I ought to submit it.

***

I noticed today that although Transport for London are encouraging passengers to wear masks, none of the staff seem to wear them any more. It’s very hard to feel engaged in doing it any more.

***

Lately I’ve been thinking a lot about embarrassing events from my past, mostly from my childhood and teenage years. I was mostly well-behaved, but did misbehave occasionally. When I did, I was not usually caught, but somehow I feel I should have been. I’m not sure why I feel guilty for harmless actions from a quarter of a century ago, but I do. Then, as I wrote above, looking at my novel today made me think about the events that inspired it, which are bound up in regrets and self-recrimination from a bad time of my life. Curiously enough, Paula wrote today about regretting or not regretting past actions. As I said there, it’s hard to imagine changing the bad without changing the good, or at least the necessary, and the most significant things were often out of my hands anyway. I feel it’s counter-productive to have these thoughts, but it’s easy to get stuck in it.

Then today I was reading The Principles of Judaism were Rabbi Dr Samuel Lebens argues that God can and will rewrite history so nothing bad ever happened. (Or “hyper-happened” as he would say, as something bad happened, but God “hyper-will” change it so it didn’t.) I didn’t really agree with this, although it was hard to find the logical flaw. It just seems wrong. The book had some surprising propositions, but this was one I really struggled to accept.

I think I preferred the theodicy Rabbi Lebens quoted from Gabriel Citron (who I knew slightly years ago) that, from the afterlife, our suffering in this world will seem as insubstantial as a nightmare. This is closer to my thinking. I’m surprised Rabbi Lebens rejects it, saying “I don’t see much religious value in the skeptical possibility that we’re not really awake right now,” as it doesn’t seem all that different to Lebens’ suggestion earlier in the book that we’re just ideas in God’s mind.

Cutting Away the Deadwood

Suzanne left this comment on one of my posts a few days ago, and it made me think:

It just struck me that you seem to to need to each end day feeling it was an action-packed day. Not just a day in which you you accomplished something. But a day for which every waking minute involved something meaningful on your part.

It’s true that I do feel pressure to make my time count. Maybe not every hour, and certainly not every minute, but at least every day. I don’t know how much is Judaism, which stresses the idea of having a mission on earth and not wasting time and how much is a bourgeois sense that time is money, or at least that it’s valuable. It also occurred to me that my experience of CBT might play a part, as it has pushed me down the route for years or even decades of recording and monitoring my activity every day, something that I might try to stop for a bit. And I want to move to a position where I can work more for when E and I get married, so that also pushes me down the route of focusing on squeezing out more productivity.

I do feel that most of my peers are working thirty-five hours or more a week and many have families; the frum (religious) ones are balancing prayer, religious study and other communal and religious commitments. I don’t even work full-time. I work two days a week, and those days are still a little short. So I feel that I need to do more. I do manage to do several things a day, but what I manage to do is mostly three or four hours of stuff, not what a full-time worker with three kids and shul (synagogue) roles would do.

I need to find balance in my life, and that, without any sudden changes in my medication and energy levels, that’s going to have to involve cutting back some activities to allow more time for others. And while internet procrastination is something I would like to cut back a lot, other, more productive activities will probably be cut back too, as procrastination has a habit of creeping in when not wanted. I would like to find more time for fiction writing and novel agent-hunting, both of which I have sorely neglected over the last six months or so, but also to ensure that I relax properly each day. Yesterday I did a few things (sorting papers, Torah study, 5K run), but I did not relax much and when I went to bed I could not sleep despite feeling exhausted. I had to watch an episode of The Simpsons before I could sleep.

I also have a focus on constantly monitoring how near I’m getting to the end of books or TV programmes, and worrying about my To Read list which is probably all unhealthy.

One thing I might stop doing is my hitbodedut spontaneous prayer/meditation. Judaism has three obligatory (for men) set prayer services a day, reading prayers and biblical passages in Hebrew, but for years I have also been doing hitbodedut, which is speaking to God spontaneously in the vernacular. It was important for me in the past, but lately I can’t connect at all through it, whereas my kavannah (usually translated as ‘concentration’, but I prefer ‘mindfulness’) in the set prayers has been somewhat better, so I might focus on those.

I feel like I want to try to cut away some of the deadwood in my life and move forward.

“You silly, twisted boy, you.”

I emailed my therapist yesterday evening. We weren’t due to have a session this week, but I couldn’t remember if that was because we only meet every other week or if she is on holiday too. It turns out she is on holiday, but is fitting in a Skype session for me, which is very kind of her.

I wanted the session because I feel so overwhelmed at the moment. The lack of sunlight makes me depressed, I’m worried about E and anxious about various other things. I find it hard to know what to prioritise at the moment. Prioritising one thing means de-prioritising several others and they all seem important, except for relaxation (as opposed to mindless internet procrastination, which I seem to do a lot of) and novel-writing, which I suspect deep down are the things that keep me sane and which I have not done enough of lately.

I had anxiety dreams last night, and slept too long. The anxiety dreams were unique to my anxieties (about birds and safety pins) rather than classic “turning up for an exam you haven’t revised for then realising you’re naked and then your teeth start to fall out” type of anxiety dream. Yes, I probably did too much yesterday after Shabbat and I certainly stayed up too late. It was partly because E was anxious and I wanted to Skype her and partly because I was trying to cram as many chores as I could in.

The grimness of winter really hit me today, the lack of natural light even during what was notionally daytime (it was very overcast), my lack of energy (probably a mixture of my usual residual depression and/or autistic fatigue plus doing too much last night plus winter and wanting to hibernate), my distance from E. E and I just want to spend some time doing couple stuff and hanging out together, but there’s an ocean in between and a pandemic going on (you may have noticed).

I feel like I never developed good coping strategies for anxiety and depression — or wedding worries, long-distance relationship sadness and winter blues, as I have right now. My depression went away because it was driven, or had become driven, by undiagnosed autism; when the autism was diagnosed, it left. I don’t think it’s come back, but the last few days have made me aware of how finely-balanced I often am, and that I lack the skills to healthily comfort myself and cope with life. Worse, I feel I have bad coping strategies waiting in the wings, trying to tempt me to use them again. I am not sure why I’ve never really learnt good coping strategies. It’s partly that I’ve mostly done unstructured therapy, partly that my experiences with CBT, in individual therapy and groups, which is more structured and strategy-focused has mostly been a failure, perhaps unsurprisingly, given its low success rate with autistic sufferers. But any hope of getting autism-adapted CBT is three years away.

I also wonder if I should speak to a doctor about my tiredness and oversleeping. It seems to have persisted long past the end of the rest of my depression and I’m not sure if ‘autistic fatigue’ really covers it. The problem, or problems, are that autistic fatigue is poorly understood and not always acknowledged as a real thing; that my doctor’s surgery will try to stop me seeing a doctor I feel comfortable with; and, in any case, it seems irresponsible to take up the doctor’s time with something as relatively minor as this as we get hit by another wave of COVID and probably another lockdown. Even if I did decide to make an appointment, the wait times, both to speak to a receptionist and to be seen by a doctor, are probably unbearably massive. Even then, I feel there won’t be much the doctor would/could do other than send me for blood tests which will doubtless not show any physical symptoms — and then what?

In terms of achievement, I filled in some forms related to my job becoming permanent. I did some Torah study and pitched my novel to another agent. That was about all I managed. I Skyped E and we both felt frustrated about not being able to hug or do anything fun together. Sometimes 5,000km feels exactly like 5,000km.

It wasn’t good weather for running, and I was low on time and energy, so I went for a walk in the dark and fog. I continued listening to old BBC radio comedy while I was walking, this time The Goon Show. It was quite funny, but more dated than Hancock’s Half-Hour, or maybe my tastes have changed. Hancock is mostly character-based humour, which is perhaps more timeless than The Goon Show‘s reliance on surrealism, weird sound effects and running jokes; that it was occasionally racist doesn’t help.

Monsters: Anxious, Insomniac, Green-Eyed and Antisemitic

At shul (synagogue) yesterday evening, they announced my engagement to E. Quite a few people wished me mazal tov and several wanted to talk a bit about E and me. Only one person seemed too inquisitive and unwilling to heed my hints that I didn’t want to talk about particular things (in this case, why E will probably be moving here rather than me moving to the US), which was probably a minor miracle, as people can sometimes be nosy. I think I was even a little bit pleased at the attention, although it did bring back some anxiety.

I was drained all day, but shul finished me off. I didn’t manage to do much Torah study in the evening, although I did a little.

I was pretty anxious over Shabbat, partly because of this, but also because I know E is struggling with anxiety too and it’s really hard not being able to be present physically for her. Over Shabbat I can’t even text or Skype. I just want to give her a hug! I decided that I want to go to the US as soon as possible in the new year. I was planning on going in January or February, but now I want to do it as early as possible (or safe). Unfortunately, the COVID news is not good. Today the Mayor of London declared COVID in London to be a “major incident,” (a term usually reserved for terrorist attacks) and the Netherlands went back into lockdown. A post-Christmas lockdown in the UK and/or US looks pretty likely, sadly, so I’ve no idea when I’ll be able to go to the States.

(As an aside, I feel like we’re only going to get out of this COVID situation with mandatory vaccinations to ensure herd immunity. I’m triple vaxxed, but I’m wary of giving any government that much control over people’s bodies. But the alternative seems to be endless lockdowns. COVID feels more and more like one of those horror film franchises that goes on until everyone’s sick of it (literally)).

Going back to Friday, I dozed after dinner, which was probably a mistake, as I had insomnia when I went to bed later. I had finished reading Gaudy Night and started People Love Dead Jews by Dara Horn. It’s a well-written, but depressing book about Jews and non-Jews. It’s about antisemitism, but also other ways people look at Jews. For example, the first chapter sees Anne Frank as being presented by the world as an innocent uniquely empowered to grant absolution to the non-Jewish world (Horn explicitly draws the parallel with Jesus) rather than engaging with her story and the complexities of her life and what she would have experienced in the death camps (the diary stops before then). She compares Anne Frank’s diary with diaries and memoirs written inside the death camps or afterwards by survivors which are more brutal in their lack of redemption, but which are not as well-known.

This essay reminded me of something I’ve thought of myself. As Horn says, most people have never met a Jew. This is pretty much inevitable given the small Jewish global population and the fact that it’s concentrated in just a few places. People think about Jews using the images in the wider culture, and with Jews I feel the religious imagery of Jesus and Judas as the most prominent Jews in the Christian story is very powerful, even in post-Christian Europe. The expectation is that Jews should be morally perfect and all-forgiving (again, see Anne Frank). If not, we must be the worst of all possible people. It’s very black and white. This turns up in the media a lot, news media and fiction (it appears several times in the works of John le Carre, for example).

I did feel some envy for Dara Horn, who seems to have the life as an academic and writer that I would have liked. It’s a futile thing to think about, but it’s there. I wonder what I would want more, the kudos of being an acclaimed writer, or simply the financial security it would bring E and me? Anyway, I try not to think like this, but it’s hard not to sometimes.

When Dara Horn got too depressing, I switched to Batman (Batman: The Dark Knight Detective Volume 5). I go in and out of Batman phases. I think relatively few Batman stories conform to what I want from a Batman story, which is primarily deduction, rather than endless fight scenes. These stories were woke, or the nineties equivalent thereof. I don’t really see a problem with being anti-pollution or in favour of helping disadvantaged schoolchildren, but a Batman story is a pretty blunt instrument to use to get that moral across, particularly when you only have twenty-two pages to do that and tell a story.

I did eventually fall asleep last night. Today I was drained. I skipped shul (synagogue) and shiur (religious class). I just didn’t feel up to it. I dozed in the afternoon, which was probably a bad move. Since then I’ve been doing the usual post-Shabbat tidying chores and other chores, as well as some Torah study. I Skyped E briefly, to check in with her and just to connect, really.

***

I still feel overwhelmed by everything that is going on in my life. I feel like I’ve been falling between two stools, sometimes trying to do too much and staying up late to do it, other times trying to get up early and get an earlier start on my days, but not really managing either of these consistently, and being burnt out too much of the time. I want to set myself a challenge of getting to bed earlier and getting up earlier, or at least trying to do so, but it’s hard to go to bed with so many things to do. I feel desperate to start work on my novel in earnest, and my Torah study seems to have dropped from about an hour a day to half an hour. Not for the first time, I feel like my religious life is bedieved, Hebrew for ‘after the event’ meaning, you shouldn’t do this in the first instance, but if you did it accidentally, it’s OK after the event. I would like to be living a more ideal religious life, but it doesn’t seem to be possible.

***

My therapist suggested trying some affirmations to stay focused on the here and now and avoid drifting into anxiety. I have had mixed results with these in the past. Years ago I had an occupational therapist (through a Jewish mental health charity) who printed and laminated some cards with affirmations for me. I tried to find them, but the only ones I found were “People have learnt from me” and “I am a well-respected person.” I’m not sure whether the second one is even true, and the first seems oddly specific, but maybe I need to have something specific rather than a general “I am worth it” statement that feels empty and meaningless.

Put Your ******* iPhone Down and Listen to Me

I overslept today. I think my clock radio alarms (plural) didn’t go off. Luckily, I set another alarm, on my phone on the other side of the room (in case I turn off the clock radio alarms in my sleep as often happens). I rushed to get ready, but was slightly late leaving, although I got to work at a reasonable time. I’m slightly concerned that this may change if Transport for London goes into administration soon, as may happen. I think there’s currently a game of chicken going on between the Mayor of London and central government, particularly the Chancellor of the Exchequer, who is refusing to give any more money after having already given a lot. The computerised destination boards at the station weren’t working today and haven’t been for some weeks now and I wonder if they have been deliberately left unfixed as ‘leverage.’ The staff don’t announce which trains are leaving from which platform; you really have to take a train, hope it’s the next one leaving and then check when you get to the next station to see if it’s going on the right branch (the station is the end of the line, so all the trains are going south, but the line splits into two branches further down).

***

At work I was phoned by the autism hospital who said I’m on the list to be screened to see if I can have autism-approved CBT. The person who phoned me reassured me that, for people diagnosed by the hospital (as I was), screening is usually just a formality. Less reassuring was the next bit: being approved would lead to my case being sent to the CCG to get funding. If I get that, then I get on the waiting list — which is currently running with a thirty to thirty-six month wait! I’m sure this has been worsened by COVID, but it’s pretty horrific. I’m not 100% sure that the three years (or whatever) only starts at that late point. It’s possible that I misunderstood and have already started the three year wait. However, with the NHS it’s usually best to assume the worst-possible outcome (and lower expectations from there).

Between the NHS and the Tube, it’s tempting to say something about underfunded public corporations, and whether they could be fixed by spending sprees or privatisation or re-nationalisation of the already-privatised bits… I no longer know or care what the solution is, I just wish someone could SORT THINGS OUT.

***

I used my SAD light box at work. I felt a bit self-conscious with it, but I don’t really get time to use it at home on work days, and on non-work days I wake up late and am wary of using it late in case it stops me sleeping later. I’m still not sure it does much when I do use it. I didn’t feel depressed after using it today, but by evening I was utterly exhausted, the type of exhaustion I get from being autistically overloaded, and I struggled to really focus on things. I wanted to get away from the computer because computer stimulation doesn’t help when I feel like this, but also wanted to Skype E and to write this, both of which involve being on the computer.

I did skype E in the end, and it was good, despite some depressing topics of conversation (the likelihood of another COVID lockdown and the difficulty of raising children in an era of social media and online bullying). Speaking to E revives me rather than depleting me, which is good.

***

I’ve had a bit of reversal of my thoughts about the United Synagogue and potentially rejoining a US shul (synagogue) at some point in the future. I have nearly finished Rabbi Sacks and the Community We Built Together, which reprints some chapters from an (I think) out-of-print book by Rabbi Lord Sacks, where, to my surprise, the former head of the United Synagogue says that he never liked it growing up and only became a regular participant at a US shul when he became the rabbi of one. There are plenty of Haredi rabbis with communities in the US that would clearly never daven there if it wasn’t their job to do so, but I saw Rabbi Sacks as a solid US man. His reasons for disliking the US are similar to mine: US shuls are too large, too anonymous and too focused on the rabbi and the chazan (cantor) doing things and everyone else spectating. I’d add a lack of commitment to meaningful prayer and Torah study on behalf of many of the congregants and also chazanim who rush through the silent prayers and then drag out the prayers that they get to sing, even though the silent prayers are more important.

Rabbi Sacks’ change of mind came about when he realised that the US is essentially the only place in the whole world where shomer mitzvot Jews (Jews who keep the commandments) and non-shomer mitzvot Jews meet as equals in a religious context. He sees it as a fundamentally inclusive organisation (in a passage written long before “inclusive” became an over-used buzzword) that allows for growth through example as well as overt preaching.

So that made me wonder if maybe I have things to offer in such a situation, whereas I feel I don’t in an shomer mitzvot-Jews-only type of shul. A couple of blogs I follow have been writing about whether it’s better to be a small fish in a big pond or a big fish in a small pond. I tried to be a small fish in a big pond in many situations from university onwards, and I’m not sure where it got me. My biggest triumphs were mostly when I was a big fish in a small pond. I know Pirkei Avot says to be the tail of a lion rather than the head of a fox, but Pirkei Avot is unique in Talmudic literature in that it is seen as good advice rather than strict law; it’s not such a problem to decide it doesn’t apply to a particular situation (and it has various internal contradictions that we don’t try to iron out the way we do with other volumes of Talmud).

***

The Jewish website I applied to write for has clarified that they do want to publish the article I sent them (the one that has already been published elsewhere), but that they won’t pay me for it as they don’t pay for reprints. This does not encourage me to exert myself to investigate the copyright/reprint situation, bearing in mind I felt burnt out this evening, even though they want to post it next week. They did say I could pitch articles to them in the future and that they pay for articles, all of which is positive, although I’m not quite sure why they didn’t pay for my first article. Was it simply because I didn’t ask?

***

I should say something about COVID, but I don’t have anything to say except that I think we’re headed for another lockdown, I worry that we’re going to vaccinate enough people to get herd immunity without mandatory vaccinations (which make me uncomfortable even though I’m pro-vaccine) and that, unless we have a frank and taboo-busting discussion about exactly how many additional deaths we’re willing to accept per year in return for not living like prisoners and not letting our children grow up traumatised and uneducated, we’re going to be stuck here forever. Deaths per day in the UK are much lower than in the early days of the pandemic and in the peak earlier this year (after the bungled lockdowns around last Christmas). I feel there is a point where the costs of further lockdowns outweigh the benefits, but I’m not an epidemiologist or a medical statistician and feel inadequate to having an informed discussion without some help from government and media figures who don’t seem to want to have the conversation. At some point COVID is going to have to be treated like flu or pneumonia, a hazard of life that we take some precautions against, treat and take seriously, but don’t bend our society out of shape to avoid. I’m not sure what that point is, but we need to start discussing it rationally without people saying that one COVID death is too many or alternatively that the pandemic is a hoax.

***

Listening to A Steady Drip, Drip, Drip, an album by Sparks from 2020 that I got for Chanukah the other day. It’s very good. I’m not sure what it means that the song that resonated most with me so far is iPhone with its refrain, “Put your ******* iPhone down and listen to me.” So true, sadly. Although maybe I’m just fixated on iPhones to avoid thinking about all the various awful things I’ve mentioned in this post that I can do nothing about.

Good News/Bad News (Again)

The good news: the autism hospital called me back. It sounds like I’m the waiting list for autism-adapted CBT, but don’t have funding yet. I’m not sure what that means practically. What do I need to do to get therapy? The woman I spoke to, who doesn’t deal with the autism-adapted CBT any more, is going to email the woman who does deal with it and ask her to phone me back, which I hope she does. I’m just really pleased to finally have a moderately good NHS story!

***

On the downside, I realised I’ve made some mistakes with my novel submissions. I knew agents like novels to be double spaced, and my manuscript is double spaced. However, agents also like novels/sample chapters pasted into the body of the text, not sent as attachments. I didn’t realise until yesterday that the cutting and pasting was undoing the double spacing, due to the not-very-good webmail system I use for email (which I use now mainly because of the hassle of telling everyone I’ve changed my email, not that I really know that many people to tell). When I realised this, I sent the second submission yesterday from my secondary, gmail, account, which seemed to keep the double spacing when I pasted, but I forgot to change the email address in my personal details, so it refers to my primary email, not the one the document is coming from. I have to hope that this will be OK, or that now I’ve sorted it, it will be better moving forward. I guess it’s a learning curve, and that I will be using the gmail for professional purposes from now on.

***

My blood test results from the other week are all fine, but I’m conscious again that I’m a bit overweight. I know it’s largely due to tablets, but I’m going to have to try harder to lose some of it…

On and On and On

Today I’ve been up and down. I’m fine, I’m low, I’m fine, I want to cry, I’m fine… It’s hard to tell what triggered this, or maybe there are too many possible causes. Possible causes:

1) I haven’t had any response for my pitches to the Jewish newspaper, Jewish website or from the last couple of novel agents I submitted to. I haven’t had any time to submit to more agents. I don’t know what other websites or publications I might pitch to at the moment. This probably isn’t unusual and might not even mean that those publications/agents aren’t interested at this stage, but I’m finding the total radio silence unnerving. I’d like to hear something, even if it’s to say that I’m pitching the wrong way or to the wrong people.

2) I’m a bit upset that social anxiety seems to be winning in my life, at least at shul (see yesterday’s post) and a bit at work, inasmuch as I hope to avoid the Very Scary Task, although to be fair I’m not actively avoiding it. I would like to do autism-adapted CBT to work on this, but who knows when I will be able to do so?

3) I’m frustrated at not having much time for writing either, although I did spend some time on novel research last night. To be fair, part of my frustration is about being stuck in research and not writing mode.

Not everything is in limbo: I have E, and I have a job, even if it’s only two days a week. Being long-distance with E is hard now we’ve been in person, but it’s better than nothing. I also feel like I only get things when I’m at my wits’ end about them, and I’m not there yet with work and writing (or writing for work). I’m somewhat nervous about meeting E’s parents on Zoom later this week, but I have to do it sooner or later, and it’s better to do it sooner.

Otherwise it was a dull day: I got up a little earlier than usual, did some Torah study, went for a run, and Mum cut my hair. C’est tout.

***

Doctor Who was good (Village of the Angels), surprisingly so, although perhaps not so surprising given that it basically rehashed tried and tested set-pieces from other Weeping Angels stories. I feel there is only so much you can do with the Weeping Angels. I suspect it will turn out to be the best episode of the six part season story, as I’m expecting the concluding episodes to drift into technobabble and incoherence; already I feel I’m vague on anything to do with the ongoing storyline about the Flux and the villainous Swarm and Azure (good costumes, though) and more focused on the plotlines of individual episodes like the Sontarans in the Crimean War in episode two or the Village of the Angels tonight.

Kafkaesque

I woke up again at 7am after only having had about six hours of sleep. I thought about getting up, but six hours sleep didn’t seem enough, so I went back to sleep and, inevitably, slept through most of the morning. I think it’s weird that this keeps happening. Maybe my body is trying to tell me I really don’t need so much sleep, but I do find it hard to get by on six hours, so I wonder why I keep waking up after that amount, and why I sleep for so long afterwards if I don’t need it. I think I need to bite the bullet and get up at 7am or whenever I wake up and see what happens, but it’s hard to think like that when I’ve only just woken up and I only get a few seconds to decide what to do before I fall asleep again.

After I fell asleep again, I was having some weird bad dream when my Dad knocked on the door. I think I gasped audibly or even screamed, but I’m not sure.

***

When I filled in the job agency registration form yesterday, they asked for references. I gave two, but I thought I ticked (or tried to tick — it’s hard on a Word document) the box for not asking them for references yet. However, J texted me today to say he’s been asked for a reference. There isn’t much I can do about it now, and it’s probably not a bad thing that J knows that I’m looking for supplementary work especially as I’m still hoping he’ll make my current role permanent (technically I’m a freelance contractor even though I’ve been there for a year now). Still, it was a conversation I was hoping to push off for a bit.

***

More fun with bureaucracy: the autism hospital phoned me back, which surprised me a bit. The person I spoke to said that they need a referral form from the GP rather than a letter, which may be what the problem was. She said that she doesn’t deal with the autism-adapted CBT any more, but that she thought the people who do would have sent the form to the GP. I’m not sure that this has been done, although it’s hard to tell, because there is apparently a huge backlog of referrals that they are working through (I assume because of COVID). I didn’t think to ask for contact details for those people when I was on the phone (because I’m autistic and have issues with dealing with conversations, especially on the phone!). I phoned back afterwards to do so, but it went straight to voicemail. So I may be on the waiting list already, or I may not be, but I’m not sure how I find out for sure. Honestly, it’s like something out of Kafka.

***

I emailed my oldest friend. We haven’t Skyped for a while and I wondered how he was getting on. More selfishly (not exactly selfish, but focused on the self), as my relationship with E gets more serious, I feel I need to mention her to my friends, so it won’t be a shock (or too much of a shock) when we get engaged.

***

I had a positive therapy session, but in many ways my biggest breakthrough was outside therapy. It was in realising that, while I do not have good Talmud studying skills, I do have some good Midrash study skills. The Midrash is the rabbinic expansion of the biblical narrative, like fan fiction that explores the characters and themes of the original text. Midrash can be hard to understand, as it can be intensely symbolic, even surreal, but the meaning of the symbolism may be unique to the individual passage, so there isn’t a set of universally-applicable ‘keys’ to learn. There is a tendency in the Haredi (ultra-Orthodox) world to take Midrash very literally and to see the text as revealed by God in a straightforward way (similar to the Haredi understanding of Tanakh (Hebrew Bible)), but in the Modern Orthodox world, it is seen as more literary and authored by individual rabbis rather than an objective description of factual events.

I find this a lot easier to understand that legal arguments. Yesterday I went from being curious about a passage in the Torah to looking up some Midrashim (in translation), finding a relevant Midrash, being baffled about the meaning, figuring out what seemed a likely symbolic reading and linking that symbolic reading to an understanding of the wider narrative in the Torah that it related to and writing a devar Torah about this with a homiletic conclusion all in the space of an hour or so. I think not many people would have been able to do that, even if they could understand halakhic (legal) passages of Talmud easily. It’s really a creative process not a rational/logical one. You stare at it for a bit and either the meaning of the passage suddenly hits you or it doesn’t and you go to the next one. Certainly having experience in reading serious literature helps here. (In fairness, there were other Midrashim I looked at that I couldn’t understand.)

I would like to build wider Midrash study skills further, but that would require investing time on improving my rabbinic Hebrew and also investing money on buying some volumes of Midrash rather than relying on Sefaria.org (there isn’t much Midrash easily available in parallel Hebrew-English translation). It is something to keep in mind for the future.

***

My sister and brother-in-law came for dinner. I had warned my parents that I would probably be drained after therapy (I feel like I’m just expected to fall in with everyone else’s plans). I definitely got ‘peopled out’ partway through the evening, around the time I had to listen to the story of my parents’ recent holiday for the second time (the first was the Shabbat after they got home, but sister and BIL weren’t here then). Perhaps because I was drained, my inner filter switched off and I was — not rude exactly, but cheeky. I have to admit they are still here, and I just slipped away from the meal because I needed a break. Even though my sister, BIL and I have early starts tomorrow, the meal is still ongoing. It is getting rather late and I really want it to be over, not because it’s bad, but because I just need some downtime before bed. I should probably go back downstairs and rejoin everyone as I’ve been up here for quarter of an hour…

The Fire Sermon

I felt exhausted all day on Friday. Shul (synagogue) in the evening was OK. It seemed quieter than usual. I’m not sure why, possibly there were fewer people. There was a devar Torah that I didn’t like that much. It was based on a very mystical worldview that I didn’t really buy into, and an approach towards Midrash that I don’t really accept, taken to some very strange conclusions. The person who gave it (it’s a slot open to the community) asked if I understood it. I said yes, which is true, I understood it, I just didn’t agree with it. I still struggle to disagree with people, and I feel a more Maimonidean religious rationalist understanding wouldn’t go down well in my community.

I had dinner with some friends, which was nice. It was just four of us, so I wasn’t as overwhelmed as I feared I might be. When I got home I had a long chat with my parents about their holiday. I also had a treat: I read Eliot’s The Waste Land, which I hadn’t read for years. I suspect Eliot’s worldview and understanding of literature is about as far from fashionable as is possible at the moment, and I have never really been able to analyse and understand the poem, but I’ve always found it beautifully written. There are lines embedded in my memory.

I woke up about 7am and thought about getting up. I knew I wasn’t going to go to shul in the morning, as I thought I needed to recuperate after socialising yesterday, but I thought I should get up to try to sort out my sleep pattern, but I just couldn’t face it, and ended up sleeping again. I napped twice in the afternoon too, once briefly, but once for an hour (my parents were also asleep, and we all slept through the end of Shabbat). I had wanted to go to shul for Minchah (Afternoon Prayers) and Talmud shiur (religious class), but didn’t make it. It’s hard to unpick why; I think the napping is avoidance, driven by social anxiety and feelings of disconnection with the community. I had these before COVID, but the prolonged periods without shul, or with uncomfortable regulations, has just made them worse. I’m not sure what to do now. It presumably is something I could work on in autism-adjusted CBT, but I’m not even on the waiting list for that yet, with the GP currently refusing to apply to the CCG for funding. I need to phone the hospital to ask what I should tell the GP, but I feel (a) like I’m playing Piggy in the Middle, (b) that the GP should know and (c) that the hospital won’t be any more cooperative than the GP. I will try to phone the hospital during the week, if I have the time.

I might not have the time because I’m juggling several possibly job opportunities. I need to prepare for my meeting with the autism job agency; fill in various forms for the job agency that got me work in the past; apply for a job that I’m not helpful about (it’s full-time. I don’t think I can work full-time, but my parents tell me to apply and see if they’ll let me have a job-share. I am sceptical about this); and, most excitingly, the Jewish website that published my article a few months ago is advertising for staff writers. This seems about the most promising job opportunity I’ve had for a long time, so I’m applying there as my first priority. In the past I would have been either thinking I can’t write inspirational posts or link Jewish concepts to pop culture and the news (as is their style), or I would be thinking that, as my Jewish worldview doesn’t match the sites 100%, I shouldn’t write for them, but I’m mostly feeling positive,so I guess that’s good.

I’ve got Doctor Who: Voyage of the Damned on as I write. I wouldn’t usually watch TV and write (I can’t multitask), but it’s long and dull, but it’s the next episode on E and my new Who watch. It’s one of those episodes where I wonder how I can have such different views of Doctor Who, and storytelling, than Russell T Davies (although “You couldn’t even sink the Titanic!” was quite a good line). I hope there are people out there who like my type of stories (or writing).

The Bureaucracy Carousel

While I was in the Tower of London yesterday, I got a phone call from the Jobcentre saying they needed to speak to me. I didn’t want to speak there, obviously, so arranged to speak this morning, as E was working this morning. Unfortunately, I crashed last night/this morning and was still in pyjamas when they phoned.

Apparently I should have spoken to them when I applied for benefits last year, but they didn’t arrange that meeting, I assume because of COVID. Today they talked me through various things. Apparently the Benefits Office, which I had written to about my change in work status (starting working for J), isn’t the same as the Jobcentre. I think I should have written to both. Bureaucracy, etc. The takeaways, which didn’t surprise me, are that I should have told them about my job (like I said, I told the Benefits Office, but not the Jobcentre) and I should have told them about my diagnosis change. I think either could lead to them stopping my benefits. I didn’t want to say, “I’m not depressed” as in the past I’ve had months of remission and then a relapse just when I think I’m back to ‘normal,’ but obviously they want to stop my benefits as soon as I feel better. I can’t lie directly, so sort of waffled about being less depressed, but struggling in the workplace with my autism symptoms, which is true, but I don’t know if they’ll allow benefits for autism; they will almost certainly want a new letter from my GP. I have a meeting in person tomorrow, which I didn’t really want to do while E is here, but I didn’t feel I had much choice. So the bureaucracy carousel goes round. I won’t be surprised if they stop my benefits, and it’s not such an issue while I’m working for J, but I hope they don’t make me pay back the last few months’ benefits.

Speaking of the GP and bureaucracy, no sooner had I got off the phone to the benefits office than the GP’s secretary phoned about my referral for autism-adjusted CBT. She said that the GP does not know how to apply directly to the CCG for funding for my treatment and wants a letter from the hospital telling him what he should do. So, more delay and more phone calls while I try to get a letter from the hospital. Round and round the carousel goes…

It was a pain having to deal with this with E here, but fortunately she had a work meeting this morning, so we would not have been doing anything together anyway. I’m not going to blog everything we’ve done together, but over the last few days we’ve visited quite a few bookshops, new and second-hand, and have ended up with less money, but more books. I bought two James Bond books (You Only Live Twice and Octopussy and The Living Daylights), a Lord Peter Wimsey mystery (Gaudy Night) and a Jeeves and Wooster book (Pigs Have Wings), all second hand. I picked up a free copy of Harry Potter and the Philosopher’s Stone from the local book swap box too; perhaps surprisingly, I’ve never read or seen any of the Harry Potter books/films. A couple of books I ordered about sex and pornography addiction for research for my novel arrived recently too, so my attempt to keep the ‘to read’ pile to a manageable length has been set back a bit. E and my parents are getting on well and tonight she met my sister and brother-in-law, so that at least is a success.

Ego Depletion

I woke up about 8.40am today, got up to go to the toilet and then tried to stay up, but gave in too easily to tiredness and went back to bed. I finally got up around 12.00pm. I could have done with using an extra two or three hours time today, so I really regretted going back to bed. The problem is that my will power when tired first thing in the morning makes me behave uncharacteristically. Normally I am the type of person who will defer pleasure to focus on necessary, unpleasant tasks, sometimes to the point of discomfort or worse, but when I wake up, I mostly just want to sleep until the last possible moment. If I could work out how to make my sleep more refreshing, maybe this would change, but I am not sure how to do that.

I would have liked to have had more time to write a query letter to an agent, for example. However, the one I found on Friday, who dealt with Jewish-themed fiction, turned out to have retired from agenting to become a school teacher. I’m going to look for agents who deal with general literature, but if I can find one who deals with minority characters or settings, that might be helpful. Although diversity-orientated people tend to see Jews as “white” and not in anyway different to white Christian/atheist people, which is not helpful or realistic (just read my blog), but there you go.

As it is, I did a few chores today, including writing to my GP about my autism-adapted CBT referral. The surgery seems to have no email address, or not one they publicise, so I will have to physically post it through the door. I went for a run and came back with a headache, which further limited what I was able to do. I did about an hour of Torah study, with head aching too much to find much of interest for my devar Torah, and that was about it.

***

My parents both have what we all hope are heavy colds, but they went for COVID tests all the same, just in case. Mum works with vulnerable people, so it’s a reasonable precaution. I couldn’t have a free test, as I don’t have any symptoms, but I’m worried that if my parents do have COVID, I will have to have a test and will test positive despite being asymptomatic, which will disrupt E and my plans for her trip here soon. I guess I should hope that my parents just have colds.

Back to the NHS

I struggled to sleep again last night. I think I need to be strict about no screens after 10.30pm, except for texting E good night, but I’m not sure how much that would actually help, as I sometimes struggle to sleep on Friday night, when I haven’t been on screens for hours.

I waited for an hour at the doctor. I was about to ask the receptionist if I had been forgotten, when I got a text saying I had missed my appointment! I showed that to the receptionist who said she had checked me in when I arrived. I don’t know what happened, but somehow the doctor didn’t know that I was sitting in the waiting room. I probably have confirmation bias about the NHS being useless, but sometimes it’s hard not to feel it. Atypically for me, I didn’t have anything to read, as I’ve noticed lately I don’t read in waiting rooms any more, as I seem to have too much social anxiety. I’m not sure why this has suddenly come about. It’s possibly partly fear of the meeting itself and partly fear of being caught in the middle of reading something and creating some kind of social faux pas through carrying on reading.

When I saw the doctor, she couldn’t see anything wrong with my ears (which are still ringing and a little muffled), except my eardrums were “cloudy” (I think that was the word she used). She seemed pretty stuck for solutions. She said to do “steam inhalation” — basically breathe in steam from boiling water for five to ten minutes twice a day for two weeks and see if that clears the Eustachian tubes, which might be congested. (I think Eustachian Tubes sounds like a character from Victorian literature, probably an obese parson.)

The doctor hadn’t spoken to anyone about my autism-adapted CBT referral either. She seemed to be a relatively new and junior doctor, so I can see she didn’t want to do anything without knowing all the case history. Still, it’s frustrating. Technically the practice doesn’t let patients have a specific doctor that they always see, but I’ve usually tried to get one particular doctor if I can and he handled the previous round of discussion about the autism-adapted CBT, so Dad suggested writing to him. I don’t have an email address, but I could email the practice and mark it for his attention. Or even write an old-fashioned letter, address it to him and stick it in the letterbox. It’s better than just waiting and casting myself on the tender mercies of NHS bureaucracy again.

Other than that, it’s been a low-key day. I did some more work on my devar Torah and a couple of chores, notably investigating the UK and USA travel and testing requirements for E. I had therapy too, which was good, but I don’t want to say much about it here. Maybe I’ll say more about it tomorrow; I need to process a bit for now.

OK, going to watch Doctor Who and then inhale some steam…

“Real” Results

I went to bed early and slept for about fourteen hours (this was after only sleeping for about four hours the previous night). I woke feeling really refreshed in a way that I rarely am, but I had lost half the day. Granted, I was catching up from having abnormally low sleep the night before, but it does seem to suggest I need a lot more sleep than most people. I’m not sure how to get that sleep in a healthy way. Going to bed earlier would be a good start, of course, but when I sleep late, the temptation is to stay up late catching up with things I should have done in the day (as today).

I phoned the doctor’s surgery, to try to get an appointment about the ringing in my ears and my autism-adapted CBT referral. I had a phone appointment with a doctor (not one I’ve seen previously and I think new to the practice) a while later. She wants to see my ears, so I’m going for an in-person appointment tomorrow, which seems weird now as it’s so long since I’ve had a medical appointment in person. The doctor wasn’t sure what to do about my autism CBT referral and said she would talk to her colleagues. I hope she manages to do that before my appointment tomorrow morning. I have worries about the NHS bureaucracy doing its stuff and the GPs and the hospital each insisting that the other should write the referral and nothing happening while I run between them, trying to get one of them to do something.

I spent some time reading Jeff Herman’s Guide to Book Publishers, Editors & Literary Agents. It tried too hard to be funny and didn’t tell me much I didn’t already know about agents and query letters. I was hoping for help on writing the latter to attract the attention of the former. However, the book is mostly a list of literary agents, so might prove its worth yet, if I write to some of those and one takes my manuscript. ‘If’ is a big word. Anyway, I didn’t actually submit to any agents because I used my writing-related time reading this book. I feel a bit disappointed, as I wanted to send query letters to five agents today. Jeff Herman’s suggested sending to ten agents a month, so I feel I can catch up later in October.

I went for a walk. It was already getting dark at 6pm; a part of my brain thinks it is still August and not getting dark until closer to 9pm. It didn’t register that the nights were getting longer when I spent a month focused on Yom Tov (Jewish festivals). It didn’t help that I had got up very late so the world went into night mode before my brain was ready to do so.

Other than that I did a few other things: wrote most of my devar Torah (which went in a somewhat different direction to where I intended), cooked dinner and Skyped E. I did do quite a bit today, but I feel a little frustrated as (a) I could have done more if I had got up earlier and (b) the doctor’s appointment was left unresolved, I didn’t make much tangible progress with sending out more novel query letters, and my devar Torah isn’t quite finished, so it feels like nothing I did today led to a real result (yet), except, I suppose, for Skyping E, which doesn’t really have an ‘outcome’ as such, and cooking dinner, which did have a good result (macaroni cheese), but which only took twenty minutes or so, as if I feel it would only be worthwhile if I spent longer doing it. I guess I do pressure myself not just to do things, but to get very particular results from doing them.

“Well, I tell them there’s no problems/Only solutions”

I’m still haunted by the Very Scary Task. Although my work on it was already completed, the actual event I was organising happened today. My Dad woke me up early (not very early, but early for me), thinking I still had work to do on it. Then I got a call less than an hour before the VST was due to start which scared me into thinking something had gone wrong until I saw it was Mum. She couldn’t get to work because of traffic caused by people panic-buying petrol at all the petrol stations. (Panic-buying seems to be a persistent issue of recent years and I’m not sure how to stop it. Ministers going on TV saying, “Stop panic-buying” does very little and might even make it worse.) Anyway, that Very Scary Task must be over by now and no one phoned me up to complain, so hopefully it went OK.

***

The good Sukkot weather we’ve been having came to an end with heavy rain this morning, although the skies are clearer now. At least I got out there for lunch and dinner every day. Tomorrow we start praying for rain, which always feels like the ‘official’ start of autumn.

I think I’ve coped OK with the Yom Tovim (Jewish festivals). I coped with ‘peopling’ and general religious stress better than I expected, if anything, although I got to shul (synagogue) less than I would have liked. I plan to go to shul for Minchah and Ma’ariv (Afternoon and Evening Prayers) tonight and maybe for Minchah tomorrow, but not at all over Simchat Torah. I’ll just pray at home. It saddens me to have to just completely give up on a Jewish festival, but the alternative is to end up thoroughly overloaded and miserable.

Simchat Torah is just too stressful for me as someone with social anxiety and autism, with the raucous singing and dancing, not to mention the auctioning of honours in return for commitment to Talmud study, which just drives home to me how little Talmud study I do in comparison to some people, and my unwillingness to commit to much for fear that a mental health relapse will stop me meeting that commitment. The shul community tries to study the whole of the Mishnah, the oldest stratum of the Talmud, every year, with different people committing to study different chapters in return for different honours in the shul over Simchat Torah. The biggest honours are reserved for people who will study hundreds of pages of Talmud (Mishnah and Gemarah) over the coming year. While I prefer this system to those shuls that auction Simchat Torah honours in return for donations to the shul or to charity, it still makes me feel uncomfortable on multiple levels. It seems prideful and lacking in humility, as well as creating (or maintaining) a de facto hierarchy based on intelligence and study skills. Actually, the three very biggest honours are awarded to three people who have done things for the community, which I find preferable, although usually one of them is someone my age and I realise I will never get an honour like this, as I don’t have the ability or headspace to do community work. Although I think I would freak out if I was the centre of attention like that.

There was one year I did really get into Simchat Torah, and I’m not sure how I did it. I think my depression was in remission at the time and I was in a community where I felt more comfortable, the one I had grown up in, and there probably weren’t that many people there, as it was a declining community.

***

I finally got through to the Maudsley Hospital to try to find out where I am with autism-adjusted CBT. Apparently my GP should have referred me and applied for funding, instead of handing it back to the psychiatrist who assessed me, so I’ve just lost a couple of months and am still not on the waiting list. I don’t blame the GP, as NHS bureaucracy seems so convoluted that it doesn’t surprise me that even NHS doctors don’t know how to navigate it. I am so past surprised that this has happened. But now I have another reason to try to see my GP next week, if the NHS gatekeepers will deign to allow me an appointment (none were available online today).

***

I feel like I need a holiday. I’ve found the Yom Tovim draining and I didn’t get a real break over Chol HaMoed because of the VST. I haven’t had a proper holiday since the end of 2019, and, while I often find holidays stressful, at least on some level, COVID and a job that sometimes stresses me out more than I would like have left me longing for some kind of break, especially after such a disruptive month. I’ve got to get through the next month before E comes over. That’s probably the best kind of break for me, in that I don’t have to go anywhere, pack, travel, and do all the things that stress me as an autistic person going on holiday. Also the best kind of break in that it’s with E!

The Moments of Labouring are the Moments of Finding

I spent a lot of the day feeling down and vaguely depressed (not really in the clinical sense). Out walking, I gave way to depressive thoughts about politics and the state of the world, COVID and Afghanistan. On the one hand, who would have thought two years ago that the most divisive political question of the age would be, not Trump or Brexit, but vaccinations? And who would have thought the ending of the perpetual war in Afghanistan would be the source of so much misery? The latter bringing back comparisons with Vietnam.

I had a whole tirade in my head about Vietnam, Robert McNamara and technocratic government (the RAND Corporation etc.) and mission creep arguing against technocracy and big government versus COVID and vaccines arguing for it. I won’t go into the whole thing, as I suspect it’s not that coherent now I can set it out in black and white.

Suffice to say that I feel we’re in a double bind, morally bound to try to intervene in the world to improve it, but intellectually unable to do so in a safe and successful way (Hayek’s “Fatal Conceit,” the mistake belief that limited human intelligence and knowledge can change the world for the better). I am cursed to have the ethics of a moderate liberal and the intellect of a Burkean conservative: I think we should make the world better, but I don’t believe we have the ability to do so, except in incremental ways.

Anyway, I can’t work out if I’m vaguely depressed because the world is depressing, or I feel the world is depressing because I’m vaguely depressed. If the latter, why am I depressed (again, not in the clinical sense)? Am I just stressed after a difficult fortnight at work and looming religious festivals?

***

Other than that, I emailed the Maudsley Hospital to try to find out about my referral for autism-adapted CBT. (If anything is an argument in favour of Hayek and against technocracy, it’s NHS bureaucracy.) I wrote my devar Torah (Torah thought) for the week, unusually before reading the sedra (Torah portion), as the idea for what to write hit me suddenly on Friday night. I’d like to write one for next week this week too, as next Tuesday and Wednesday, when I usually write, will be Rosh Hashanah (Jewish New Year). However, I’m now working over the next two days (which is a whole story in itself, but I’m too tired now), so I’m not sure how I’ll fit it in.

I tried to go to an online discussion on Sefaria’s YouTube channel, where Dr Erica Brown was talking about her book for this time of the Jewish year, Return: Daily Inspiration for the Days of Awe, which I recently purchased. The discussion was marred by connection problems (at the speakers’ end) and after a quarter of an hour, it suddenly stopped, apparently abandoned by Sefaria, which was disappointing. They have apparently now recorded the interview and posted it as an ordinary YouTube video, so I’ll have to try to watch that at some point.

In the evening I Skyped E and had a discussion with my parents about some family stuff that is not for here. I feel vaguely anxious again, not quite as bad as I used to feel on Sunday evenings when I was at school, when I was dreading the week ahead, but was not sufficiently in touch with my emotions to realise that I felt like that, but still apprehensive of the week ahead.

***

I had been looking for a particular quote recently and suddenly came across it last week and wanted to blog it, but hadn’t had the chance. The quote is from the nineteenth century Hasidic rebbe Rabbi Menachem Mendel of Kotzk (the Kotzker Rebbe), but he is elucidating a passage in the Talmud. The Talmud (Megillah 6b) says, “Rabbi Yitzḥak said in the style of a previous passage: If a person says to you: I have labored and not found success, do not believe him. Similarly, if he says to you: I have not labored but nevertheless I have found success, do not believe him. If, however, he says to you: I have labored and I have found success, believe him.” (Translation from sefaria.org; bold indicates words literally in the original, ordinary font indicates words added in translation to elucidate). This passage raises a question, assuming we are talking about success in religious life (faith and Torah knowledge), as some people do genuinely search for God and Torah and not find them, and the Talmud seems to blame them for not trying hard enough.

The Kotzker says, “If you have laboured, even if you have not found, do not believe that you have not found. For the moments of labouring, they are the moments of finding. The search for knowledge, it itself is knowledge.” (The Sayings of Menahem Mendel of Kotsk edited Simcha Raz p.119) This opens the door to the concept of those who are ‘unconsciously religious,’ who live meaningful lives outside of organised religion or belief, yet touching on the transcendent and the kind. Moreover, it sees the religious life as an ongoing search or quest throughout life, not a matter that is easily settled one way or another, forever.

I find this attitude helpful because it moves the focus on the religious life from the end itself to the process towards that end, from actually being close to God constantly to the desire and attempt to be close to God. It moves it from the rare and ephemeral moments of connection to the attempt to achieve those moments in the midst of mundane events and activities. Likewise it can be read as being about religious study, about trying to understand rather than attaining understanding. In short, it means that Jewish achievement is about the effort to be Jewish rather than assuming that only perfect faith or superficial religious observance are the only signs of religious achievement.

It is a proto-existentialist attitude. Attitudes like this in his teachings mark the Kotzker as perhaps the first modern, Orthodox (not “Modern Orthodox”!) Jewish thinker, not in the sense of more Westernised nineteenth century figures like Rabbi Samson Raphael Hirsch and Rabbi David Zvi Hoffmann who combined Torah knowledge with secular university studies and awareness of wider trends in Western theology and Bible criticism, but rather “modern” in the sense of wrestling with existential doubt and a sense of human insignificance and the search for individuality and authenticity. (The key text here is A Passion for Truth, Rabbi Abraham Joshua Heschel’s comparative study of the Kotzker and his contemporary Soren Kierkegaard, the first Christian existentialist.)

“Am I a good person?” ‘Pure O’ OCD

I’m slightly wary of writing this in case it exacerbates a delicately-balanced situation, but here goes: lately I’ve been having thoughts that verge on ‘pure O’ OCD (obsessive thoughts without compulsions). These never completely went away before, but had been quiescent for a while. Lately, they’ve sprung up again. I’m not sure why, perhaps, perversely, a response to various things in my life going better (job, getting back together with E, progress on my novel, feelings of religious progress).

Pure O OCD can take many forms. It often manifests in ways centred on moral worth, one way or another, hence its other name of ‘scrupulosity.’ It can appear as doubt about moral or religious worth: “Am I a good person?” or “Do I really believe in God?” It can also manifest in other ways, particularly where a concern about moral worth shades into fear of performing immoral actions: “Am I a racist? Do I want to hurt people? Do I want to abuse children?”

I’ve been having thoughts like this recently. Actually, I’ve had them for years, but they might be more frequent and disturbing lately. I don’t think they meet the requirements for diagnosis with OCD, certainly in terms of distress. I do not feel hugely distressed the way my OCD distressed me in the past. I know this is my brain, not me. Nevertheless, it is hard to ignore the “Am I a bad person?” thoughts completely, especially when they are pushing on an open door inasmuch as I wonder about my moral life a lot anyway.

The other, related, thing I’ve been doing lately is ruminating on certain things I’ve done in the past that were less than morally perfect. I’m aware that, objectively, the misdeeds were minor. If we have a scale of bad deeds from 1 to 10 where 1 is a minor breach of traffic law, for example, and 10 is genocide, then these are a 3 at most, probably lower (small breaches of lockdown laws included). And they were a long time ago, some going back to adolescence. There also isn’t really anything that I can do to change what happened or rectify things. But I keep thinking about them.

Part of me wishes there was some kind of ritual I could do to atone, or in Jewish terms, to make a tikkun (rectification), to draw a line under the past. But then, wanting to do a ritual to remove obsessions is OCD, so it’s probably not a good idea.

Like I said, I don’t think this is pathological OCD, so I don’t want to go to a doctor or psychiatrist. I might talk to my therapist, as I’m seeing her anyway. I’m not hugely distressed by the thoughts, I just worry where they might lead. I would be tempted to do some exposure therapy, but I find exposure therapy for thoughts without compulsions tricky and would probably need a CBT therapist to help, which, as I said I don’t want to do, particularly as I don’t think I’m actually diagnosable. If anything, I would worry that focusing on my thoughts for exposure therapy would make things worse. But the situation is there, and it’s upsetting and worrying me a little.

Unplugged

I had a crazy start to the day. I woke up at 5.30am and thought it was time to get up. It was with some difficulty that I realised that I could sleep for another hour and a half. Then I fell asleep and overslept, having some crazy dystopian dream. Then, after I got up, when I was davening (praying), a magpie sat on my window sill and looked like he (or she) was trying to come in. Fortunately, the window was shut, but I could not shoo him away, he just sat there staring at me. It was a bit disquieting.

The doctor phoned me at work (as arranged). I asked him to refer me for autism-adapted CBT, but he says the psychiatrist at the hospital where I was assessed is supposed to write to the CCG (funding body) to start the process. He said he will write to her to say she can do that. I worry about this bouncing around the NHS bureaucracy indefinitely.

I spent much of the day at work poring over spreadsheets, trying to track down payments that were listed as outstanding to see if they really were outstanding or if they had been paid and not been recorded properly. If they hadn’t been paid, I needed to write them off or phone to see if the debtor would pay. Fortunately I only had to phone once, as that was quite an awkward call.

I was pretty exhausted by the end, and my eyes felt strained from staring at spreadsheets. There wasn’t much traffic on the way home, but the conversation on the radio annoyed me. I don’t like to ask J to change it as he’s doing me a favour by giving me a lift. When I got home I sat and read in the garden for half an hour, which was wonderful. I really should try to be online less. It makes me much happier. I’m not really on social media much and don’t follow many political blogs, but even regular news sites are full of silly stories about “X is AWFUL and you should be REALLY ANGRY about it.”

I didn’t make it to Zoom depression group, as dinner was late and I was exhausted. I ate dinner outside with my parents. Afterwards, I went for a walk. I was still tired, but it was good to go out in the cool evening air and listen to the birds. It’s probably too late now for a really early night (I was watching Doctor Who followed by The Simpsons), but I hope to get to bed earlyish, as I’m pretty tired, albeit aware that a shower is likely to wake me up, but I won’t be able to sleep if I feel sweaty.

Books and Thoughts

I couldn’t sleep last night and ended up only getting about five hours of sleep. I think I was excited from speaking to E! I somehow managed to get up more or less on time for work. Work was pretty dull. I spent a lot of time this morning searching through old records (computerised and ledgers) looking for information and then in the afternoon looking through old papers to see which could be thrown away. Not terribly interesting, but it pays, and lets me feel less guilty about spending time writing, not that I’ve worked on either novel much lately.

I decided not to go to virtual depression group tonight, partly as I was tired and didn’t have the energy — Zoom calls are draining, as is trying to be a good listener to others in distress. Not going was supposed to let me catch up on some chores after I ran out of time for them yesterday, and take some of the pressure off the next few days, which are busy, although the reality was that the chores took longer than expected and I was very tired, so I didn’t achieve much.

I received a letter from my GP’s surgery saying I should phone to discuss the results of my autism assessment. I hope this will be a chance to talk about being referred for autism-adapted CBT. However, I have to navigate the awful phone switchboard, which involves phoning at 8.30am for an appointment and spending ages waiting to get through. I don’t usually get up for 8.30am on non-work days! I can’t face doing it tomorrow; maybe Friday or next Tuesday. I also hope I can speak to my usual GP. Technically, the surgery doesn’t let you have your ‘own’ GP, you have to take the first appointment available. But, if I can find the confidence, I will try to say that I have one GP I’ve seen a lot about my autism and mental health issues and I really would like to speak to him. The worst that can happen is they say no.

I wanted to go for a walk and do some more Torah study after dinner, but I felt exhausted and it was raining heavily so I was not inclined to force myself to walk. I guess I feel lately that I can achieve some of the things I want in my life (relationship, work, writing, exercise, religious study, prayer), but not all of them, and that’s without going down the route of marriage and children (yet — E and I are both clear that we want these if we can cope with them). I guess I worry that I’ll never be able to balance all these things or that I’ll have to completely write some things out of my life if I want to be successful at others. Maybe no one can balance everything, and other people are just better bluffers than I am.

I somehow managed to do some more Torah study despite being rather tired. That done, I needed to fill the hours until bed. I’m about to start the fifth and final season of Babylon 5 in my re-watch. I don’t think season five is quite as bad as “everyone” says, but it is the weakest season by far, and the first half is definitely worse than the second. So I wasn’t in a hurry to watch it. The book I started reading at lunch is a serious introductory book on Islam and I didn’t feel up to returning to it. Fortunately, the second-hand James Bond omnibus book I ordered arrived today. (Although I feel that a “James Bond omnibus” is technically the double-decker Roger Moore drove in a car chase in Live and Let Die.) The omnibus book is slightly frustrating, as it contains the first two books of the loose “Blofeld” trilogy, but not the third, which is a slightly weird decision, plus the books are not printed in order of internal chronology, even though there is some continuity across the books. Still, I got five books I haven’t read (plus a sixth I’ve read, but didn’t own) for £5, so I can’t really complain. Very good condition too. I read for a while, until I felt too tired to carry on.

***

Lately I’ve been feeling a desire to post something deeper here than my usual daily updates. When things were not good for me, I felt I was expressing deep emotions and self-analysis, but now things are (thankfully) a lot better, I feel I don’t have much to say. Part of me would like to write about the things I think about, about antisemitism or Israel or Jewish theology, not in the abstract (I don’t want this to be a politics blog or a theology blog), but how my understanding of them affects my inner thoughts, feelings and worldview (if that isn’t terribly millennial and self-obsessed). However, I never seem to get around to it. I’m scared of writing anything about antisemitism or Israel, however bland and inoffensive, because just sticking those words in a post brings out the haters. Jewish theology has other problems. Partly it’s that I’m not sure that anyone would be interested, partly that there would be so much to explain just to make it intelligible to the lay reader that I’d write hundreds of words before even getting to what I want to say, plus I’m conscious that I have no formal training in theology, in either its rational philosophical or mystical kabbalistic forms, and I’m hardly an expert on Jewish thought. I would fear that I would be talking rubbish. So I stay quiet and bottle a lot of thoughts and feelings up inside of me out of fear and, I suppose, laziness.

Season Finale

Most days are just “filler episode” days, but some days are “season finale” days, when dramatic and unexpected life-changing things can happen. Today was definitely a season finale, with a dramatic and unexpected (if not entirely surprising in hindsight) revelation, but I don’t really feel comfortable in going into detail here yet.

What did happen that wasn’t dramatic, unexpected or life-changing was going for my regular lithium level blood test. I had tremor again, as I always seem to have when having my blood taken these days. It seems to be worse since lockdown, as I can’t breathe deeply to calm myself while wearing a mask. I actually got a bit out of breath with the mask on and I think the phlebotomist was concerned; at any rate, he kept asking if I was OK. I can accept occasional tremor as one of the prices I pay for being on medication that helps with my mental health, but I do feel awkward and embarrassed, especially when it happens at the blood test, as the phlebotomist always assumes I’m scared of needles. I’m not, it’s just that being conscious of the need to sit still and not shake actually starts me shaking.

Oh, another NHS story: I got home to discover an email saying my appointment had been shifted from 2.40pm to 2.35pm. The email was sent at 2.31pm! Fortunately, I was there early (or on time, depending on how you look at it).

More NHS fun: I phoned the autism hospital again about getting my report corrected and the leaflet of resources. It turns out I had forgotten to email them about after my last phone call. Whoops. I could say that an autism hospital ought to know that autistic people have trouble processing verbal instructions, but really I should have written it down. I’ve sent that email now. Sometimes it’s not the NHS that’s at fault. I hope I get the corrected report and leaflet soon, as I’d like to get on the very long waiting list for autism-adapted CBT to (hopefully) help with my social interactions.

I submitted my article to Aish.com. I’ll have to wait and see what they think.

That was it, really. I walked back from my blood test, I cooked dinner and listened to some shiurim (religious class) while cooking. I worked on my devar Torah (Torah thought) for the week. I have a better idea of what I’m writing, imperfect though it is. It was a busy day, but to be honest, very little of what I’ve written about here registered. I was just thinking about the thing that I don’t want to share yet.

Tomorrow I have volunteering at the Jewish food bank for the first time in several months, as they think it’s safe enough now to let people volunteer together and not just in family bubbles.

Someone is WRONG on the Internet!

I was worried my burnout would continue to today, as sometimes happens, but I had one of those days after a very burnt out day where it’s as if the storm has exhausted itself and I feel fine.

The hospital phoned me back early in the morning about the issues I had with my autism diagnosis report. Hopefully, they will sort things soon. I do have to go back to my GP if I want to be referred for autism-adapted CBT. I’m a bit nervous about doing that, as my experience with CBT has not been great, but hopefully it will be better if I have autism-adapted CBT.

I sat down to finish the job application I was filling out yesterday, only to discover that I have none of the desirable, but not essential, criteria. Not one! As that was the main thing left to do, it was easy. I made a coffee for no reason! (Hot drinks help me think.) I don’t think I’ll get called to interview, but if I do, I asked to have the questions in advance because of my autism processing issues with spoken conversations. In my experience, potential employers refuse to do this, saying it is not fair on the other candidates. I can sort of see their point, but it does make things hard for me, because of difficulty processing verbal information, in addition to the problems I mentioned yesterday about autistic people struggling with open questions. I sit there trying to think of something to say. Sometimes I realise the question didn’t actually register in my brain and I have no idea what they just asked me. I have to ask them to repeat it or just bluff my way through. The only potential employer that let me see the questions in advance was, tellingly, an institute for the study of child psychology. One could get involved in a lengthy legal argument about what constitutes a “reasonable” disability adjustment here.

***

It’s funny how I different I am when I’m doing something I enjoy compared to when I’m doing something I don’t enjoy. I spent over two hours working on my devar Torah (Torah thought) with no breaks more than two or three minutes. I didn’t even notice the time going. I wasn’t happy with my initial idea for the devar Torah, so I thought I would look at Ramban’s (Hebrew acronym for Rabbi Moshe ben Nachman, thirteenth century biblical commentator) first comment on parashat Kedoshim, which was the starting point for my original idea. The comment turned out to be much longer and wider-ranging than I realised, taking me to a Midrash which led to a better idea for the devar Torah, but one that took a while to get on paper, picking up some stray comments from Rashi (Hebrew acronym for Rabbi Shlomo Yitzchaki, eleventh century biblical commentator) along the way. I didn’t even feel tired by the time I finished. It was one of the longest divrei Torah that I’ve written too. I don’t like to count my devar Torah as the entirety of my Torah study for a day, but I did here, because of how long I spent on it and because a lot of it was new to me.

Afterwards I postponed the chores I was supposed to do (I had thought the devar Torah would only take an hour, which it probably would have done if I stuck to my original idea) and went for a run, which was pretty good once I got going. No exercise migraine afterwards either, thankfully.

***

I have always been conflict-averse, but I find myself less willing than ever to contradict people or get into arguments online. Any arguments, even about trivial things, but certainly not about politics and religion. I would rather let them think that there are no counter-arguments to their views than to get into a debate with them. It doesn’t help that I can’t really distinguish between disagreement and personal dislike. I tend to assume that anyone who disagrees with me, dislikes me, although I know the reverse (which would be that I dislike people I disagree with) is untrue.

It doesn’t help that I no longer think that most people make up their minds on major topics based purely or perhaps even largely on data and logic. I think emotions, tribalism, peer pressure and habit are a big part of that (that’s not even necessarily a bad thing in and off itself, although I think in the current political climate, it’s been carried to a dangerous extreme). I don’t think I rate particularly highly as a polemicist either.

I suppose it’s rooted in my childhood, as things usually are. Being bullied for being different, but also certain childhood experiences that made me feel that disagreement would lead to people storming out of my life forever. Autistic issues distinguishing criticism from anger are probably also relevant. Paradoxically, it all may be related to my belief that it’s my fault if people don’t like me — I don’t want it to be my fault that someone doesn’t like me, so I minimise the likely points of contention (and also avoid people, because they can’t hate me if they can’t see me).

In a way it’s wrong of me, because someone might want to hear what I have to say and benefit from it, unlikely though that seems to me. And I suppose one would traditionally add something here about the need to fight for justice and progress and truth, and that all that is needed for evil to triumph is for good people to do nothing, and so on, but these days I feel pretty disenchanted about party politics generally.

I was thinking about what might happen if I do autism-adjusted CBT and look at my social anxiety (I did ordinary CBT for it two years ago, but it was not a great success for me). I could potentially have to push myself into situations where I contradicted people deliberately to see what happened. Maybe deliberately express my opinions online even if that seems likely to lead to arguments. It seems a terrifying idea, to be honest. I’d much rather not say anything and let others believe things that I think are factually wrong.

(The title of the post comes from this famous cartoon. It’s not how I feel at all. I just brood on things for days.)

Powerless To Be Born

I’ve had a fragment of poetry in my head lately. Searching online, it’s from Stanzas from the Grande Chartreuse by Matthew Arnold, a poem I don’t remember ever having read, although I have read Arnold’s Dover Beach, which is where I initially thought the line was from. It goes, “Wandering between two worlds, one dead/The other powerless to be born”. It sums up how I feel lately, in terms of my autism diagnosis, relationship breakdown and job situation.

I do think things can change. Ten years ago, I was twenty-seven. I had never had a paid job because of severe depression, was struggling with my Master’s degree again because of depression, had never been in a relationship or even gone on a date (actually, my first ever date was pretty much exactly ten years ago). I had largely put aside ideas of being on the spectrum after being assessed and told that I was not on the spectrum. I lived in a much smaller Jewish community and went to a shul (synagogue) that wasn’t an ideal match for me. I had occasional minor religious OCD, which would get a lot worse before I would get over it.

I still seem to struggle with low mood, even though I’m not sure I meet the diagnostic criteria for depression any more. And I’m still single and not in full-time work (or anywhere near), but I am in work and I have had enough relationships to think I’m not inherently unworthy of being in a relationship at least some of the time. And I’m diagnosed with Asperger’s Syndrome/high functioning autism, which has been a relief to finally have confirmed, despite all the difficulties that I have to deal with because of it. And I live in a much larger Jewish community and go to a shul that fits me better, even if it isn’t perfect. So things can change, just geologically slowly. Or that’s how it feels.

It’s strange that things seem so finely balanced between the good and the bad at the moment. I don’t really know what to think. I still hope to have some kind of career, in a meaningful sense, and not just isolated jobs. I’d like to be a professional writer, but that seems an unlikely thing to aim for, especially given my lack of success pitching articles to people. I hope to become financially self-sufficient at some point, unlikely though that sometimes seems. I really, really hope I have a relationship that works out at some point (where “working out” ideally means successful marriage and children, although I’m getting to the stage where I wouldn’t rule out getting married in my fifties or older, if that’s how long it takes for me to get my life together and meet the right person).

The thing is, there’s very little I can do at the moment to advance any of these things at the moment. I have to wait and hope it all works itself out somehow, which is scary. I should trust in God (PIMOJ would have said to trust in God), but, as I’ve mentioned before, although I believe in God and consider myself to live a frum (religious) life, I have a mental block around bitachon (trust in God). I believe that He does what He feels is best for me, but I fear that “what He feels is best for me,” will involve a lot of emotional pain and suffering, as it apparently did ten years ago.

***

I went to bed late last night and woke up late this morning. I think my sleep was disturbed, judging by the state of the sheets when I woke, but I don’t remember particularly disturbing dreams or anything like that. I had a lot to do today and didn’t really want to do any of it. I needed to phone the autism hospital about the mistakes they made in my diagnostic report; cook dinner; continue with my job application and start my devar Torah (Torah thought). Usually when I read the week’s Torah reading on Sunday, I get an idea of what I want to write about, but this week I had no idea. The double sedra (portion) had lots of mitzvot (commandments), but none really grabbed me as something I wanted to write about, except for one bit that was too similar to something I wrote about a couple of months ago.

However, I just felt depressed and burnt out. At 2.45pm, I was still in my pyjamas and hadn’t done anything since eating breakfast. I would get up, fiddle around on the computer for a bit, and go back to bed to feel lonely and depressed. I played the “I’m depressed and burnt out enough to listen to music in the omer” card, as my rabbi mentor said I could, but quietly, because I still don’t feel comfortable explaining that to my parents. I don’t know why I don’t feel comfortable explaining it.

I did eventually get dressed, somehow put on tallit and tefillin and davened Minchah (said the Afternoon Prayers) as I had missed Shacharit (Morning Prayers). I had lunch (watching The Simpsons to try to raise my mood a bit) and tried to Do Things. It was 4.30pm by this stage. I phoned the number my Mum has for the autism hospital (not the main switchboard, one of the secretaries’ work mobile number that she somehow got hold of and has been using as it’s more direct). There was no answer, but I left a message.

Dinner seemed the next priority, on the grounds that I could apply for the job tomorrow, but if I didn’t cook dinner, we’d all go hungry, especially as Mum was tired from treatment today. I listened to a twenty minute online shiur (religious class) while cooking, but it didn’t tell me much I didn’t already know. I’ve been unlucky picking shiurim that way lately. The idea was to listen to the shiur while cooking so that I could do some Torah study even if I was too burnt out and depressed to read anything afterwards.

I went for a walk after cooking dinner. I had a lot of thoughts and feelings that are hard to categorise, beyond noting they are negative. I’ve noticed that my thoughts become more visual when I feel depressed and agitated, snatches of images, and also negative feelings without thoughts (I’ve never agreed with the CBT idea that negative feelings are always caused by negative thoughts). I’m not sure I can put anything I was feeling into words, just feelings of being useless, of my novel being bad, of not contributing anything online, of wanting to withdraw from people, but also, I suppose, hoping they will follow me if I do. Wondering how many of my thoughts (about politics, religion, culture) are my own and how much are other people’s. Not in a psychotic “I think the government is beaming ideas into my head” sense, but just that we pick up stuff without really thinking from friends and family, colleagues, broadcast media, social media… I find it’s hard to really think about things and reach meaningful conclusions that are completely my own, or at least rigorously interrogated by me until I am sure they are true. Is that just me?

When I got home, I tried to force myself to work on the job application, even though the format — separate boxes to write in for every essential and desirable criterion — made it quite clear that I don’t have all the skills and experience they want. I persevered, but mostly because I felt my parents wanted me to. They say to apply for jobs I don’t meet the criteria for in the hope that I will (somehow) still be the best candidate (see what I mean about not coming to my own conclusions). I worry for the academic library sector if I’m the best candidate for this job. I don’t even know what terms like “synchronous and asynchronous library inductions” and “bibliometrics” mean, although I can guess. I am certainly not up-to-date with developments in higher education and copyright law, let alone in pedagogy. And I don’t think I have the “Ability to think innovatively and creatively to solve problems and improve services”.

Some of the jobs I see require so many skills that I feel daunted to compare the skills and experiences of those who I imagine are applying with my own. And these aren’t even particularly high-flying jobs! I just feel like I somehow picked up a library MA and library work experience by muddling through somehow and have been floundering ever since.

Not for the first time, I feel like the man in Kafka’s Parable of the Law (originally from The Trial, but also published as a separate story) who tries everything to get to the Law, but never makes it, even though the door he was at was only made for him, eventually dying on the threshold. I feel like I keep trying to get a job, get published, get married, make friends, and fit in to my community, but I can never quite do it. But I keep trying. I’m not sure if that’s perseverance or stupidity.

I feel that, as an autistic/Aspie, I struggle with applications and interviews. They tend to ask open questions, and autistic people do not fare well with open questions. We don’t know what to say. I know when I get a statement like write about “Experience of providing excellent support in an academic or research library” I should try to find concrete examples of things I’ve done in different jobs, but it’s hard to even think of examples, let alone relate them. I’m sure I have provided excellent support (OK, “more than just adequate support”), but I find it hard to work out what exactly they mean and think of examples where I’ve done it.

I spent about fifty minutes on the application, although technically a big chunk of that time was spent writing part of this blog post to vent my irritation. I went back and did another ten or fifteen minutes after dinner too, so it’s nearly completed.

I was just sitting down to dinner (and Babylon 5) when my phone rang. It was one of my shul (synagogue) friends phoning to ask about the fundraising for the new building. We had arranged it, but I forgot to put it in my diary, and if it’s not in my diary, I forget about it. I was probably somewhat incoherent, from being taken by surprise and from the subject matter, but I did not agree to make a bigger donation than I can afford, and I did not agree to set up a “team page” for my family (i.e. me) on the shul‘s forthcoming fundraising page. It was awkward doing this with my friend, but I think if it was anyone else, I would not have had the confidence to say no.

After dinner I worked on the job application a while longer, as I mentioned, and did another fifteen minutes of Torah study, but then I started to get tired and decided to call it a night.

For a day where part of me would have stayed in pyjamas, feeling lonely, depressed and burnt out, I did manage to do quite a few things. It’s easy to focus on the negative (I didn’t write my devar Torah, or do as much Torah study as I wanted; I didn’t finish the job application), but I managed quite a bit despite low mood and energy. I just wish life on the spectrum for me wasn’t just damage limitation, constantly running to get things done without any sense of purpose or direction (there’s a line from Babylon 5: Signs and Portents where Londo says “I want to stop running through my life like a man late for an appointment…afraid to look back, or to look forward.” He’s talking politically, about the decline of the Centauri Republic but that’s how I feel in my whole life). And I wish I didn’t still have such deep lows (whether I’m clinically depressed or not). And I wish I wasn’t lonely (although I’m probably less lonely than I was now I have an online support network to supplement my other support).

Anyway, this is a super-long post (really two posts in one), so thanks if you read to the end!

My Friends, and Other Animals

I went to bed at 10.30pm last night, which is early for me even for a work night. I was just completely exhausted, although I didn’t fall asleep straight away. I wonder if the emotional stress of the week is affecting me physically.

Work was a bit slow today and I was doing a mundane, repetitive task that gave me too much time for thought. I think I made the right decision breaking up with PIMOJ, but it sunk in that I think she was quite angry with me when we broke up. She doesn’t usually get angry, and she didn’t scream and shout, but I think she was angry about some things, although I’m not good at reading situations like that. I think in particular she felt that our being boyfriend and girlfriend meant more than I thought it did, inasmuch as I think she felt it was a significant commitment, almost like marriage, and that I should work on the relationship rather than breaking up. I agree that being boyfriend and girlfriend is serious and I was “dating for marriage” (in frum-speak), but I thought that what she wanted was so far from what I could offer, or be, that it would be wasting both the time and energy of both of us trying to get me to give or become it and would only end in more pain for both of us down the line. Plus, there were things she wanted that I thought were a bit unreasonable or at least not what I had signed on for.

But it made me think about other times people I liked and trusted got angry with me, perhaps unjustifiably. The worst was when I was at university and I managed to anger a friend by relying on her too much when I was depressed until she was no longer able to cope with me, a fact made more complicated by the fact that I had a huge unreciprocated crush on her. Nowadays I would not use someone else for support to the same extent (maybe partly why I was scared to open up to PIMOJ) and I know realise that having a crush on someone who you’re also offloading your darkest thoughts onto isn’t sensible. This is the type of situation where I really feel my autism and lack of social skills made me mess things up.

The other situation I handled badly was when I was close friends with two sisters who lived at the other end of the country. They read my blog (I knew they read it) and got angry when I mentioned that I was tired after phoning them when their mother died. I still don’t entirely see their point; I wasn’t blaming them for being tired, and people who read my blog regularly know I tire easily, especially after social contact. They read it as blame, however, and cut off contact with me.

It does make me wonder if I’m an accident waiting to happen, socially. It seems that most of my friendships stay in a sort of neutral space where we see each other socially every so often (usually six months to a year), but never really open up about personal things, just engage in light conversation. No risk, but no gain. Then there are the people I really open up to, often encountered in some kind of mental health safe space, such as depression group or the online mental health blogging community. Some of these fade away when their lives change or they move on, literally or figuratively, but there’s definitely a sub-set that get angry with me eventually. I wonder if it’s my fault and what I can do about it, or how it will affect future friendships or relationships.

***

Perhaps because of this, I’ve been thinking about getting pets again, to deal with loneliness in a safer way. It might also be a way of seeing if I might be able to cope with having children, to see if I can cope with being responsible for someone else, and for dealing with excrement and mess. I went down this path a number of years ago, almost psyching myself into getting guinea pigs, but I chickened out, mostly from social anxiety. I didn’t really know where to start in terms of thinking what to get and I frankly freaked out at the thought of talking to pet shop or rescue workers about animals, because I have zero experience. The only pets I’ve ever had were goldfish. I wasn’t even sure if I’d be able to hold the guinea pigs (I can be nervous with animals) and wasn’t sure if I could to hold them before buying them to see if I was confident with them. My parents weren’t keen on the idea of pets either. So all of that put me off, but given that I feel it’s not a good idea to date again for a while, having pets seems like a good idea again.

***

My autism assessment report arrived today. The diagnosis they have technically given me is “Asperger syndrome” [sic], which interested me as I didn’t think it was given as a separate diagnosis any more, being subsumed in autism spectrum disorder. Apparently it depends on which diagnostic manual is being used. In some ways, I prefer Asperger’s as a diagnosis as ASD covers such a range of people, from the non-verbal to the highest functioning. However, it was discovered a while back that Hans Asperger was involved in the Nazi euthanasia programme, and now I feel incredibly uncomfortable whenever the syndrome named after him is named. Which is a shame, because I used to like the term “Aspie.”

The report recommended that I have CBT, a type specially adapted for people on the spectrum (ordinary CBT tends not to work well for people on the spectrum, which is my personal experience). Unfortunately, there is a very long waiting list, and it is not clear how I ask to be put on it, whether I would have to go back to my GP or what — I suspect there is more NHS bureaucracy to manage. Also, I wasn’t sure what the CBT would actually be treating, exactly. Would it just be life skills?

The report also managed to have me down in places as a “woman”, “Ms [Luftmentsch]” and “she”. I am not sure how they managed to get so many typos misgendering me in there! Most of the time they did get my gender right, although I got thrown for a bit until I realised that with one exception the person they referred to as “Ms Luftmentsch” was my mother, not me. I would have expected them to say “Mrs Luftmentsch”.

There was supposed to be a leaflet about ASD resources included too. This was not included, so I need to phone tomorrow to complain. Why is it never easy with the NHS?

Other than that, it was weird to read the report. It’s strange to see myself analysed so dispassionately and at such length (twenty pages). It was actually uncomfortable in places. The descriptions of my poor social skills read like criticism, even though I knew they weren’t. One line in the report said that my Mum reported that I would not spontaneously share as a child, but would share happily if prompted to do so. Future girlfriends please note, I suppose.

***

Other than that, it was a slightly boring day. I did some miniature model painting when I got home while listening to some of the last series of Just A Minute, although I felt that I have too much tremor, and too little patience, to paint as well as I did as a teenager. I should probably stop comparing myself to my fourteen year old self and accept I just don’t paint as well.

Actually Autistic

I had the final autism assessment today.  I was told that I do meet the diagnostic criteria for high functioning autism (what used to be called Asperger’s Syndrome).  The psychiatrist spoke a bit about why she was diagnosing now when it had been missed when I was assessed back in 2006, mainly because I now had experience of difficulties in a work environment and also because some of the symptoms were put down to depression in 2006 whereas my depression is mostly gone now.

The psychiatrist also spoke briefly about help the hospital might be able to give me in the future in terms of specialist CBT. Ordinary CBT doesn’t work well for people on the spectrum, which is probably why I’ve struggled with it. That may help with social interactions. There is a one year waiting list though.

I’m also now eligible for legal support in the workplace from disability discrimination legislation (one of my main practical reasons for pursuing the assessment).

I was relieved when I got the diagnosis, but have also been feeling quite numb since then and in the last hour or so a bit sad without really understanding why I feel like this.  I guess it’s a big change to adapt to, even if I had suspected it and pursued it for several years now.  I’m going to take some time out today to process things. I guess adjusting to change is hard, even if it has been expected for some times.

I went for a walk after the assessment to try to process things, but I don’t think it helped much. I’m going to do what I don’t usually do and post this now and then maybe post something more considered this evening.

Another Busy Day

I woke up early today, at least by my usual standards.  I usually wake up in the early morning, but then I feel tired and usually fall asleep again until much later.  I decided the other day that I would try to force myself to stay up, which I managed today.  I was pretty tired (even though I had about seven hours of sleep), but I managed it.  I was OK once I drank coffee and I was glad to get an earlier start on the day and say the morning Shema and Amidah on time.

I did doze for half an hour in the afternoon though.

Achievements (although the above are really achievements too): I spent two hours on my novel and finished another chapter.  Only one more chapter to go!  I’m up to 72,000 words too, which is novel length, just about.  Hopefully the manuscript will grow a bit in redrafting.  The time taken to write each chapter seems to be becoming shorter too, even though they chapters are mostly the same length.  I have mixed feelings about the quality though.  Some of that is probably low self-esteem and it is just a first draft.  My English teacher used to say that a first draft is 99% of the work, and for non-fiction I would tend to agree, but I think writing fiction is more organic and individual and I need to redraft more, particularly as I’ve never written something this long before.

I did an hour of Torah study, much of it difficult Mishnah, which was good.

I also went for a half hour walk.  My ankle felt a bit strange when I woke up.  I’m not sure how to describe it – kind of weak and fragile.  It wasn’t painful, but I didn’t want to put too much weight on it.  I think something is wrong when I run, but I’m not sure if it’s my trainers or if I’m running incorrectly (it can happen).  I don’t really want to go shopping for new trainers at the moment because I’m avoiding shops except for essential items to shield Mum.  I could mail order, but my parents have put me off that by saying that returning them would be hard if they’re a bad fit.

I attended depression group online via Zoom.  I hadn’t attended for a while because I’ve been having therapy on Mondays and was too tired after that to go, but I’ve moved therapy to Wednesdays so that I can go again, plus my therapist is away this week anyway.  I mentioned my novel and people were really supportive, which was nice.

My mood was mostly good today, although it was drifting downwards when I dozed off in the afternoon, so maybe it was just as well that I fell asleep at that point.  My mood did dip slightly into self-recrimination and worry while walking, but mostly I was able to focus on the present.

Someone at depression group asked if I find it easier or harder online.  I find it harder, but I’m not sure why.  I think some of it is feeling that I’m being stared at by the camera the whole time, whereas in person I can see people are focusing on the person speaking, not me.  I also think there’s blurred boundaries when Zooming in from home (am I at home or in the group?) and less of a transition from home to group and back again and transitions are really important for people on the autism spectrum.  I find it hard to give people my full attention on Zoom, harder than in person, and I was getting fidgety by the end, which I know is autistic stimming and my way of trying to focus (rather than boredom), but I was glad that people couldn’t see that I was tapping my fingers because it might have looked rude.

I didn’t stick exactly to my limits on internet usage/email checking that I agreed with my therapist, but I did mostly stick to them and that does seem to help stay present-focused, not to compare myself with others so much and to avoid negative thoughts.  Actually, depression group can provoke comparing thoughts, a kind of procrustean bed where if they’re doing well, I feel I should be doing as well as they are, but if they aren’t doing well, I feel that I should be doing more things as I’m not so depressed.  I try not to think like that, but it’s not always easy.

I didn’t feel like I’d done much today, but writing it down I see that I have done quite a bit.

***

I made a mistake online.  Not a major one (it was less something I didn’t know and more something I phrased badly), but normally I would beat myself up about it, but I’m trying not to, which I guess is good.  With CBT for social anxiety, one technique is to make deliberate mistakes to become inured to them (one nineteenth/early twentieth century yeshiva (rabbinical seminary) used to get the students to do something similar, and there is an XKCD cartoon with a similar point…).  I did not do that when I did CBT for my social anxiety; as I think I’ve said, I don’t think I tried hard enough with CBT for social anxiety, although what I did seemed quite difficult at the time.

***

This passage in Healing from Despair: Choosing Wholeness in a Broken World (by Rabbi Elie Kaplan Spitz and Erica Shapiro Taylor) resonated with me: “A sensitive child, burdened by his natural physical desires and the emotional and intellectual demands he inherited… Rebbe Nachman entered into depressed periods throughout his life.”  My emotional and intellectual demands were not inherited, but came partly from social expectation and partly from my own inner drive for excellence, but otherwise it was very similar to my childhood and adolescence.

Two Years

Shabbat was good.  The usual mix of praying, studying Torah, eating, sleeping (too much) and reading.  I came last at Scrabble.  I had some rotten letters, far too many vowels.  I’m not very competitive, but I am getting annoyed that I’ve only won one game so far this summer.  There was some discussion as to whether ‘boxy’ (my word) is a word or not.  Our dictionary (Collins) says no, but now Shabbat is out, Merriam-Webster online says yes.  Maybe I’d have been better off with ‘oiled,’ but I couldn’t remember how many ‘L’s were in it.

I finished Sacred Fire: Torah from the Years of Fury, 1939-1942, kept up with weekly page of Talmud and read a bunch of Tehillim (Psalms) in Hebrew.  I didn’t do much recreational reading, just a little bit more of Muck, which is very good.  I didn’t go for a walk, partly because I slept and then wanted to study Torah and read, partly because it looked like rain.

***

Yesterday I realised it is nearly two years since I left my further education job (it’s nearly two years since I stopped working, although I was technically under contract for a couple of weeks in August when I was on holiday).  It feels much longer.  I think leaving may be the worst decision I ever made, and I’ve made some pretty bad ones.

For those of you who don’t remember or weren’t reading then, my initial contract was up.  I was not sure if it would be renewed, as everything in the library world, and the education world, is suffering from lack of funds.

I was offered a permanent contract, but my boss made it quite clear that she didn’t think I was handling the job as well as she expected.  The permanent contract was in many ways a new job, working all the time at the college’s secondary site (instead of once a week there and usually at the main site) where I would be expected to have much more contact with staff, talking to them, getting book recommendations from them and trying to get them to bring students to the library more often.  This terrified me given my social anxiety and the fact that the interpersonal aspects of the job so far had convinced me that I am autistic.  My boss had also made it clear that she felt that this interpersonal interaction side of the job was something I was particularly bad at.  I agreed, and decided to turn the job down, which seemed to astonish her, even though her vocal lack of confidence in my skills was a major factor in my turning it down.

If I’d realised how hard it would be to build a career or even to find a new job that is mostly backroom librarian stuff with minimal interpersonal interactions, maybe I would have taken that job.  Since then I’ve only worked for seven months in total out of twenty-three (not counting that August when I was paid, but not working).

I made a list of everything I’ve done in the last two years to try to work out if they were good or bad.  Aside from only seven months working, I had some interviews and tests and did badly in a lot of them, but not quite all (obviously two I did well in as I got the jobs).

I went on two dates with one person via a matchmaking site (not a success) and was in a long-distance relationship with E. for four or five months that also ended badly.

My mood (depression) has been extremely variable, and although I had some CBT last year for social anxiety, my social anxiety has got worse because of lockdown.  I also think I didn’t push myself hard enough with the CBT, although being restricted to ten sessions on the NHS didn’t help.

On the plus side, I finished my Doctor Who non-fiction book, but failed to get a publisher, or many readers when I self-published.  I have written most of the first draft of a novel.  This is the biggest thing in my life at the moment, aside from helping around the house now Mum has cancer.

My therapist, who I’d been seeing for years (seven?  Something like that) stopped seeing me in late 2018 because she said there was nothing else she could do for me.  That made me feel hopeless (not the first time mental health professionals have basically said that they can’t do anything for me as my issues are too difficult for them).  I started with a new therapist a few weeks ago.  She seems good, but I have seen so many therapists over the years, I see it as being more about letting off steam than being “cured” or one day having a “normal” life.

I still haven’t had an(other) autism assessment, despite being pushed towards it by the further education job and then by the following office job, which nearly drove me insane and made me realise my brain really isn’t wired like most people’s.

I made some new friends, mostly online, but quite a few friends have stopped talking to me, or I’ve stopped talking to them to prevent arguments (or from fear we would drift back into a relationship again in the case of E.).  I feel incredibly bad about this, but don’t know how to stop it happening again.

I think I had begun to fit in slightly better at shul (synagogue) and talk to one or two more people before lockdown.  I led services a couple of times too, but wonder if I should have done that (I had tremor issues again someone said I looked “like you were going to have a coronary”).  I still feel the community is not a perfect fit for me, but it’s the best on offer.  A few people know I have medical issues even if I haven’t told them the details, but I don’t always feel supported, although the rabbi has been messaging to check in regularly during lockdown, which is good.

Reading this back mostly makes me feel despairing, seeing how little has gone right in the last two years.  The plus side, I suppose, is that a lot happened, even if much of it was bad, so perhaps I should be hopeful that the next two years won’t be stagnant, even if I feel the chances of finding a job (let alone a good job), finding a girlfriend/wife or finding a publisher for my book all seem slim.