Achievement

I don’t have much to say about this Shabbat (Sabbath), but I thought that I ought to note here that, as well as going to shul (synagogue) on Friday night, I also went for Minchah, Talmud shiur and Ma’ariv (Afternoon Prayers, religious class and Evening Prayers) today. Which is good, as I hadn’t been for ages. (And people had noticed and were surprised that I came this week, which made me feel a bit bad.) Shiur was in the main room, as usual, but the ‘fathers and children’ learning groups were going on in the same room. I guess it doesn’t bother anyone because this is what a Beit Midrash (study hall, including in a yeshiva/rabbinical seminary) is like, with lots of people learning in pairs or small groups, but I find it very autistically-unfriendly and struggled to concentrate.

***

I just watched the two-part Doctor Who story The Sontaran Stratagem/The Poison Sky as part of my new Doctor Who watching with E. There are a few things I could say about it, but most of them aren’t nice (and I’ve said them before elsewhere on the web) and I’m trying not to say not nice things about books and TV now I’m hoping/praying that my own scribblings will be reviewed somewhere some day.

That said, I do wonder why the Sontarans (militaristic potatoes) have been brought back so many times whereas their arch-enemies the Rutans (shape-shifting green jellyfish) have only been seen once, at least on TV Doctor Who. I find the Rutans much more interesting, to be honest. I guess the Sontarans are easier to do on a budget (masks and space armour) than giant jellyfish. I would like to see another Rutan story, or one in which we actually see the much-discussed Sontaran-Rutan War, said to have been waging for millennia.

I will also say that Luke Rattigan is a really annoying character, and not in a good way. And that Mark Zuckerberg is blatantly in league with evil space aliens (sorry, went a bit Meta there).

Post-Shabbat Blues

Shabbat (the Sabbath) was tranquil on the surface, but I think it pointed out hidden tensions in my mind and I feel quite drained and low now.

I went to shul (synagogue) on Friday night. When I got home, I had quite a long talk with my parents about the cremation they had been to for my Mum’s cousin. I hadn’t really been able to speak to them about it before, as they only got back from it an hour or so before Shabbat and I was busy showering and getting ready for Shabbat. There was something Mum said that I won’t talk about here that I think I need to spend some time internalising, maybe in therapy.

***

Mum told me that my oldest friend was in one of the Jewish newspapers. I had emailed him last week as I hadn’t heard from him for ages. He hasn’t got back to me yet. I struggled with some thoughts again. I’m pleased that he’s doing well with his life, but sometimes it seems like our lives were so similar in primary school and the early years of secondary school and then we grew apart as we got older, although we never fell out or lost touch, just went in different directions. The fact that I’m not on social media probably doesn’t help us stay in touch, as I think he uses Facebook quite a bit for life announcements.

I try really hard these days not to feel jealous of other people’s lives, when they seem to be doing much better than me, and a lot of the time I succeed, but my oldest friend is ultra-hard given how parallel our lives once were. We even looked alike, except that he was a lot taller – people assumed he was my older brother. I kept thinking of the two identical goats for Yom Kippur (The Day of Atonement) in ancient times, the one for God and the other thrown off the cliff (the origin of the word ‘scapegoat’). I think I was the one who got thrown off the cliff.

After a bit of time on Friday night I got to a point of relative equanimity about this, but then I dreamt about my friend last night, so it’s obviously still bothering me unconsciously.

***

The other dream I had last night was about Rabbi Sacks. I feel like I’m still grieving him, and grieving the guidance I feel he could have given me about my life if I’d been able to engineer a situation where I met him. If I could have had the confidence to go to some events where he was, or if I had been in a Jewish youth movement especially as a youth leaders, or a leader at the university Jewish Society, as so many prominent people in the Modern Orthodox community were. But I was terrified of most people my own age as a teenager because of being bullied at school and perhaps also because autism meant I simply couldn’t communicate easily with them and understand unspoken communication. The result was that I avoided most group social stuff until it was too late. By the time I was in my late twenties or thirties and wanted to meet people, they were all married and settling down.

I should probably stop going on about this. I’m not sure how I can grieve someone I never met and only knew through his writing, which I still have.

***

After lunch I could have had seudah (the Third Sabbath meal) and gone to shul for Minchah (Afternoon Prayers), Talmud shiur (religious class) and Ma’ariv (Evening Prayers), but I went to bed for a bit and then davened (prayed) at home, and did Talmud study at home after Shabbat. I’m not sure why I did this, but it’s definitely an anxiety thing, probably fear of being asked to lead Minchah in shul as the second Minchah has few people and fewer who are willing/able to lead the service. I struggle to keep up in shiur and I feel uncomfortable helping to tidy up after Ma’ariv; I always feel I just get in everyone’s way and I don’t know how to help (I’ve mentioned before Amanda Harrington’s idea about people on the spectrum wanting to help, but just getting in the way). There’s probably some common or garden social anxiety too. It’s also hard to go out on Shabbat when it’s cold and overcast; it’s harder when the event I’m going to inspires so many negative feelings.

I feel like I’ve gone backwards over COVID time and the social anxiety that used to be around Shabbat morning prayers has spread to the afternoon too. Lately I’ve given up even trying to go in the mornings.

***

I finished reading The Quest for Authenticity: The Thought of Reb Simhah Bunim by Rabbi Michael Rosen, about the rabbis of Przysucha (pronounced Peshischa) and Kotzk. It’s a book that clearly resonates with me as this was the third or fourth time I’ve read it in thirteen years.

In the closing pages of the appendices (p. 355-356), Rabbi Rosen writes:

Yet with all its concern for the people, it must be said that the average Jew would not have found his place in Przysucha. The Kotzker might have been more strident, but the value system of Przysucha by definition excluded the Jew who did not want to think deeply, who did not want to extend himself, who wanted neither the agony nor the ecstasy, but who just wanted to identify and feel heimish (at home). There was no place in Przysucha for the Jew who simply wanted to pay his dues to the religious party, as it were, without being forced to ask the question, “But why?”…

By its very nature, membership or identification with a group entails some personal compromise. Przysucha was strongly opposed to such compromise. Thus its very nature entailed a dilemma, and perhaps the seeds of its end. However, for many of those who have a reflective personality, the quest for authenticity must have been almost irresistible.

I think I’ve been very reluctant to make real or apparent compromises over the years, hence my resistance to so many groups where perhaps I might have made friends and been accepted if I’d just let my guard down and gone. I also feel that nowadays most of the Jewish community is closer to the “feeling heimish” end of the Jewish spectrum than the “quest for authenticity” end. Maybe, post-Enlightenment and post-Holocaust, heimish is the most we can hope for from the community as a whole. Or maybe it was ever thus. Or maybe organised yeshiva (rabbinical seminary) and sem (women’s seminary) study for young people provides a mechanism for some people to grow and develop, although I’m not convinced that this is always the case from what I’ve heard. Ironically, it is the sense of authenticity and fear of dropping my guard that contributed to my not going to yeshiva (as well as my not being a youth/Jewish Society leader), although there were other reasons too.

***

There’s a lot of negativity in this post. I don’t really feel negative, just a bit down. I mostly feel cautiously positive these days, but I guess there’s a lot of anxiety and fear below the surface about the fact that I’m still trying to get my life together. I can see the next step or two, but not beyond that, and that’s scary when you’re nearly forty, only working part-time and, in some sense, disabled, and want to settle down and try to start a family.

“O my prophetic soul”

Shabbat (the Sabbath) in the winter feels very different to Shabbat in the summer. It’s more of a struggle to get to shul in the winter, for one thing, although I somehow made it yesterday afternoon despite feeling exhausted. It was very crowded as we had a guest speaker. The singing and clapping felt like a wall of sound falling on me, but I coped. The drasha (religious talk) with a guest speaker was OK, but not amazing. I was worried there would be dancing, but there wasn’t, perhaps because the hall was full.

My parents were out for dinner so I ate alone and read my recently-purchased Doctor Who Magazine back-issue. I did some Torah study and recreational reading, probably too much of the former considering what E said. I have to shamefully admit I internalised her suggestion that I try to read more for fun instead of Torah study as another “Should” and promptly ignored it anyway. That said, I went to bed late because I was reading for fun, a story that turned out to be a ghost story with a dark ending (The Muldoon), probably not the best thing to read late at night. It was very well-written though and probably the best story so far in People of the Book (I only have one story left). There was one character, a young boy, who seemed to be high functioning autistic, although he wasn’t explicitly identified as such. The passage that resonated the most said, “‘Your brother’s only going to love a few people,’ my mother had told me once, after he’d slammed the door to his room in my face for the thousandth time so he could work on his chemistry set or read Ovid aloud to himself without me bothering him. ‘You’ll be one of them.‘” I feel like I owe my family an apology…

I slept late again today, got through lunch, then felt tired and went back to bed for a bit. Talmud shiur (religious class) restarted today and I could have finished lunch, rushed through Minchah (Afternoon Prayers) and seudah (the third Shabbat meal) and gone to it, but I just felt too drained. Instead I lay in bed (awake), davened Minchah, ate seudah and went back to bed again (again not sleeping). I did some Torah study after Shabbat finished and skyped my rabbi mentor.

***

The twenty-five year old back-issue of Doctor Who Magazine I’m reading is from July 1996, the month of my bar mitzvah. It is much better-preserved than most of my DWMs from that period or later. I suppose on some level I’ve always seen books and magazines as things to live with and wear to pieces from love, or maybe I’m just careless for a librarian.

1996 seems a lifetime ago, and also yesterday. The issue is the tribute issue for Jon Pertwee, the third Doctor (1970-74), who had died earlier in the year. It also had the first lot of letters about the 1996 Doctor Who TV Movie, which was broadcast in May. I haven’t read them properly yet, but I think they’re mostly positive. I’m not sure if there was censorship. I hated the TV Movie, which set a precedent for hating a lot of new Doctor Who in subsequent years, but in recent years I’ve gown more fond of it as a weird experiment and costly folly, and I was a bit annoyed that I couldn’t find the time to watch it with E when she was here as I had wanted.

***

Suzanne wrote about her modest dreams of a quiet autistic life seeming unachievable. I commented, “I feel similarly. I don’t have very ambitious fantasies (not quite the same as yours, but similar), but the cost of housing in the UK makes it hard. I’m thinking a lot about this as E and I try to work out a possible future together, but it’s hard, particularly not being able to hold down a full-time job. And then we would want to live in a reasonably large Jewish community which, in the UK at any rate, means living in very specific (not cheap) parts of London or possibly Manchester. It is difficult.”

It is hard. I’m not really anti-capitalist, although I am opposed to both monopoly capitalism and consumerism, but I think there is some kind of major socio-political upheaval starting, partly from technological change (social media), but also from a cost of living crisis for many people, particularly in terms of affordable housing. Not that I think the woke or populist figures have a better solution than the existing neo-liberal ones; I feel that if there is a solution, it’s not one anyone’s found until now.

***

I’m slightly in two minds about posting this, but here goes. I’ve been thinking, on and off, for some time now about writing about my afterlife beliefs here. I think they’re pretty Orthodox Jewish, but it’s hard to be sure as, even in the frum world, we don’t really talk about the afterlife much, particularly compared with Christianity and Islam, especially the fundamentalist varieties of both. It’s not a superstitious thing, Judaism is just a very present-centred religion. Contrary to Karl Marx (“the opium of the masses”), Judaism sees a divine mandate to focus on ending suffering in this world rather than seeing the next world as a consolation (although it is one).

I’ve been reading the essays at the back of Divrei Hayamim II: II Chronicles: A New Translation with a Commentary Anthologized from Talmudic, Midrashic and Rabbinic Sources, translation and commentary by Rabbi Moshe Eisemann. It’s an Artscroll book. Artscroll are a US Haredi (ultra-Orthodox) publishers noted these days for toeing the Haredi party line and avoiding anything remotely controversial, but I’ve found this book to be a bit more sophisticated than the stereotype, a bit more willing to push the boundaries a bit further than I expected Artscroll to do.

On page 361, I came across the following:

In the thought-world of the Sages, the World to Come is not a location, nor is it a time-frame. It is within every man. It is the deepest essence of his being, the spark of the Divine which defines him as an image of God, and which in normal circumstances remains inviolate and therefore indestructible in the face of sin. It is the locus of the ultimate mystery of life, where transience touches immortality. It is axiomatic in Rabbinic thought that sin my sully but never destroy that essential inner core of immortality; excepting only in the dreadful state which the Sages give the name of losing one’s portion in the World to Come.

This didn’t tell me much I didn’t already believe, but I think it sums up what I feel quite pithily and beautifully. That said, I’ve never really been sure of the boundaries of “losing one’s portion in the World to Come.” At school we were told it’s pretty much impossible to do that these days, although I’ve never been sure of how this was known and what the boundaries of “these days” is, nor whether it is only Jews who can’t lose their portion in the World to Come; I’m pretty sure none of my Jewish Studies teachers would have claimed that Saddam Hussein (to pick a prominent antisemite of my teenage years) has a portion in the World to Come. I am a little surprised to note that the Artscroll passage does at least speaks of the World to Come being within “every man” (read person; the book was published before sensitivity to gender in writing); I find frum Jews often seem to think on some level (possibly not entirely consciously) that the World to Come is primarily for Jews, even though the rabbinic sources say otherwise.

Work Anxiety and Reading

Sukkot (the Jewish festival that started on Monday night and goes on until — well, that’s actually hard to say, but basically until next Wednesday evening (nine days)) is supposed to be the most joyous of festivals. So far my Sukkot has not been bad as such, but it has been stressful, and doesn’t look set to let up for a while yet.

On Monday morning I woke feeling depressed and self-critical. Reading JYP’s anti-self-deprecation post just made me feel worse, as I couldn’t think of five things I am good at. Perhaps fortunately, I didn’t get a chance to post about it, as J texted to me to get me to do the Very Scary Task for work. As it was technically a work day for me, I didn’t think I could get out of it. It did at least distract me from my incipient depression with some anxiety instead.

I spent the day doing what I could on the VST (it will have to be continued tomorrow and maybe on Friday). It involved a lot of phone calls and texts back and forward, as it usually does. We (my father and I) also had to dash out to replace the willows in our arbah minim (branches waved during prayer on Sukkot) as they had sold us dead willows, and inevitably someone I was trying to get hold of decided to phone me back when I was about to go into the shop. The day was a rush to get everything done in time for Yom Tov (the festival). I did not go into Yom Tov in a very positive state of mind. I won’t say I spent the whole of Yom Tov worrying, but I did worry a bit.

I went to shul (synagogue) and afterwards we (my parents and I) ate in the sukkah (temporary home in the garden) as we are supposed to and I felt a bit better. I stayed up late reading The Sisters of the Winter Wood to try to relax, as I didn’t expect to make it to shul in the morning anyway.

Day one of Sukkot (Tuesday) was mostly spent reading. In terms of religious books, I read bits of Divrei HaYamim/The Book of Chronicles in Tanakh (Hebrew Bible), The Quest for Authenticity: The Thought of Reb Simhah Bunim by Rabbi Michael Rosen and Faith Shattered and Restored: Judaism in the Postmodern Age by Rav Shagar. In terms of secular reading, I finished The Sisters of the Winter Wood. I didn’t really connect with it and stayed up late to finish it as I wanted to get it over with. Rena Rossner, who wrote it, was the literary agent who turned down my novel, so I can see why we don’t connect. I think her writing is ethereal and mythic whereas mine is somehow concrete and grounded. Or maybe that’s just over-rationalising it.

I went to shul for Minchah and Ma’ariv (Afternoon and Evening Prayers). There was a shiur (religious class) in between. It was about halakhah (Jewish law). I didn’t understand much of it and what I did understand made me worry about whether our sukkah was kosher. It probably is, as this is not the first time a Sukkot shiur has made me worry about such things, but I worry about triggering my OCD. I think some speakers can be irresponsible in the way they present topics, or maybe I’m just vulnerable to self-doubt.

Today I got up very late as my parents went out for lunch. I ate my own lunch by myself in the sukkah and started reading the James Bond novel Goldfinger. I hadn’t planned to read it yet, but I wanted to read something that was as unlike The Sisters of the Winter Wood as possible and I couldn’t think of anything further from it. I did a load of religious reading as well, as I knew I wouldn’t go to shul for the shiur in case it did trigger my OCD. I made a last-minute decision to at least go to shul for Minchah, as I feared I was giving in to social anxiety and laziness in skipping shul, especially as I know I won’t be going much next week, as Simchat Torah is a nightmare with autism and social anxiety and I have no intention of putting myself through that whole experience any more (unless E and I are able to have children, I guess).

I need to be up early tomorrow, as I could start getting calls about the VST at 9.00am – hopefully not earlier, although J has been known to text earlier (I think he assumes I get up at 6.00am for Shacharit). As well as work, I would like to write a devar Torah as I didn’t write one last week, but I’m not sure I will have the time or energy. I’d like to work on my short story too, but the same applies. Just in case things weren’t difficult enough, my father’s best friend (a man I have always found hugely intimidating even before he got sent to prison for four years for smuggling drugs) is coming for lunch and my parents have some other friends coming in the evening. This is all in order to eat in the sukkah and do festival socialising. Unfortunately, as I will need to eat in the sukkah too, I will more or less have to see them, make small talk with them and be prevented from sticking my head in a book or watching TV as I would normally do at mealtimes, particularly if stressed from VSTing. The only alternative is to eat at weird times, which wouldn’t really work for practical reasons.

I don’t feel particularly tired (I haven’t done much for the last two days), but I should be trying to unwind and sleep before VSTing tomorrow. I feel the urge to avoid going to bed, as if that will avoid finishing the VST. I’m nervous about tomorrow, so many social anxiety-triggering things. I should watch TV or something and try not to think about things.

A Few Thoughts

Just a few quick thoughts from today. I spoke to my rabbi mentor about my Yom Tov (Jewish festival) inspiration problem. He felt that most people are not that inspired by Yom Tov on a regular basis. We also spoke about the difficulty of repeating inspiration or spiritual joy from the first day on the second (the festivals are really supposed to be one day rather than two; the doubling is for complex historical reasons).

I listened to this shiur (religious class) about not being fearful of Rosh Hashanah and Yom Kippur (Jewish New Year and Day of Atonement). The shiur is only about forty minutes; the rest of the time is for questions. I was not sure how good it would be, but I found it interesting, particularly to hear about working on yourself so that you can cope with negative feelings about God and life and coping with life in general as being a kind of teshuvah (repentance) even without doing anything regarding your religious level. This fitted in with Rabbi Dweck’s shiur last week and also one I heard from a rabbi and psychotherapist last year. I was also interested to hear that feeling suicidal, but not killing yourself, portrayed as being a kiddush hashem (sanctification of God’s name) on a par with being martyred to stay Jewish, and that this kiddush hashem continues constantly afterwards, even after the suicidal crisis has passed.

Otherwise it was an ordinary Friday: chores, a bit of shopping/walking and shul (synagogue) later. I managed to find forty minutes to work on my short story, which was good.

Muddling Through

I overslept dramatically again, as I basically do every day when I don’t go out to work. Sigh. Anyway, I managed to put in two hours of very dull work from home work (data entry and sorting my predecessor’s emails – I think he never deleted an email, even spam, and had something like 2,500 emails from a five or so year period when I started). It was boring, but hopefully will take some pressure off tomorrow.

I’m still pretty stressed. As well as the two hours of work, I did a couple of small chores and I went to a virtual shiur (religious class), but I still need to do an hour and a half or two hours work tomorrow and I have a load of paperwork about benefits and bank accounts that have suddenly been thrown at me at this busy time of year. It’s like everyone decided, “Hey, Luftmentsch is stressed! Let’s throw him some pointless busywork too!” Then I had to change some plans at the last minute and I’m not sure how I avoided a meltdown. I went for a walk and tried to be mindful which helped a bit and then I had a Skype call with E and felt a lot better after that.

Even so, I feel pretty overstretched, which is not the best way to go into the busiest month of the year, especially when I want to get to shul (synagogue) so much, but am aware that shul attendance is the first thing to become impossible (because of burnout and social anxiety) when I’m stressed. I guess remembering what I discussed with the rabbi last week about being strategic in my shul attendance is important here, and my general attempts not to beat myself up about everything. To remember that God loves me and knows my struggles.

On the plus side, I feel this year that for the first time, as well as goals for the coming year, I can set long-term goals for the next five years, which is exciting and scary. The long-term goals are more life stages to try to move to, while the short-term goals are more to improve aspects of my character.

***

The virtual shiur was interesting. It was about teshuvah (repentance/returning to God/returning to ourselves) being as much an inner psychological process for mental health as an external one. Rabbi Dweck was wary of the approach to teshuvah that says, “Take on another mitzvah (commandment)” instead of looking inside at our inner drives. This is a realisation I’ve come to myself over the years, at least for my (not always mentally healthy) self, but it was good to have external validation. I felt the shiur could have been a bit deeper, maybe with more practical suggestions. Rabbi Dweck did suggest journaling and just being aware of oneself during day to day life, which is part of why I write here, to process and understand myself.

The shiur reinforced the feeling I’ve had for a while that the novel I want to write about a frum pornography addict isn’t actually primarily a story about sex or addiction, but one about teshuvah, although I can see that many people will not be able to look past the surface to that. There is a quote I came across from Rav Kook recently about teshuvah being a subject for poets and artists, which is similar to what I want my novel to be.

***

I did a COVID test for the first time. My shul (synagogue) wants everyone to do one before Rosh Hashanah and Yom Kippur, the upcoming Jewish festivals. The first time I tried, I spilt some of the liquid, so I had to redo it. Then I’m not sure I got my tonsils properly with the swab. I just stuck the swab in until I wanted to gag, then repeated on the other side. I don’t like the way COVID is triggering OCD-type thoughts in me, less contamination thoughts than scrupulosity: “Am I doing it right?”-type thoughts. I still have guilt about hugging my ex-girlfriend (just hugging!) although it won’t stop me hugging E when she comes to visit. One site I found said that if you’re infected, swapping the uvula and perhaps even the cheeks will show up enough virus for a positive result, so hopefully I’m OK. I feel like this could turn into the COVID equivalent of kashering my sink for Pesach if I’m not careful, something I repeat and obsess about endlessly.

Damage Limitation

I feel burnt out again, unsurprisingly after yesterday. I feel like I’m in damage limitation mode at the moment and will be at least until J is back at work, if not until after all the Yom Tovim (Jewish festivals) are over. I’m going to try to relax tonight and tomorrow. I had chores to do before Shabbat (the Sabbath), but I tried not to do other things, although I did some Torah study. I would like to go to shul (synagogue) tonight, but as my cousin is staying with us for Shabbat, I’m not sure if I’ll go for Talmud shiur (religious class) and Minchah (Afternoon Prayers) tomorrow so I can spend more time with her instead.

In other news, my rabbi (my shul rabbi, not my rabbi mentor) said we could speak and that I should message him next week to arrange time. This is to tell him about my autism/Asperger’s and speak about my place in the community, although he doesn’t know that yet. I feel pretty anxious about it. It doesn’t help that I don’t know exactly what I want from the meeting, I just feel the need to open up to someone in the community so that I feel less alone and misunderstood.

***

In other other news, E and I have been watching the earliest Doctor Who episodes, from 1963 and 1964, and E is becoming a total fangirl. She is mostly enjoying it, but complaining about continuity errors in later stories. Having a girlfriend who was into Doctor Who was not one of my ‘essential needs’ in relationships, but it’s very good that it’s turned out that way. Otherwise, E and I have both been catastrophising about our relationship — not the relationship part, but the external things keeping us apart, like COVID and immigration law. But we both think we will be together in the end, somehow, if we can just hang on.

***

I wrote yesterday about having wanted to make friends online in the past, and it occurred to me afterwards that I do now have what I wanted on my blog, inasmuch as there are half a dozen or a dozen people who read most of my posts and leave friendly and helpful comments, which is what I really wanted from online interactions. So, thank you.

“I could be bounded in a nutshell, and count myself a king of infinite space, were it not that I have bad dreams”

Shabbat (the Sabbath) was a mixed bag, and, again, I find I need to break my rule, or at least aspiration, about not going online after Shabbat in the summer as I need to blog to get some of my thoughts out of my head.

On Friday night we davened (prayer) outside again. This seemed at odds with the shul‘s (synagogue’s) policy of no longer keeping COVID protocols in place, now that it is legal not to do so (unlike my parents’ shul, which still has a lot of safeguards in place, and is even apparently adding more). This was pleasant for me, as I would wear a mask inside, but felt no need to do so outside. The reason may have been that we do not own the building where we daven, which is usually a school. The hall where we daven is currently being significantly remodelled, which is going to make services difficult, particularly the Rosh Hashanah and Yom Kippur festival services next month. I am not sure what the shul will do. We raised funds to buy our own premises earlier this year, but I think we do not have planning permission to build yet, and even when we do, the building project is estimated to take eighteen months.

I did not sleep particularly well last night and had some strange dreams, partly focused on some silly thing I did when I was ten. I don’t know why I carry around guilt from two decades ago, when I wasn’t even an adult. It did leave me in a negative state of mind, and I stayed in bed because I felt anxious and self-critical. When I did finally get up, I was carrying other guilt, which I don’t want to go into here, for various reasons, but which was equally irrational.

I slept for three hours after lunch, which was not sensible, as I will probably struggle to sleep tonight. Even then, I only woke up because I set an alarm before Shabbat. I’m not sure how long I would have slept if I had awakened naturally.

I nearly didn’t get back to shul, as I had a lot of social anxiety. I more or less forced myself out of the house and down to shul. The hall, now I saw it properly, looked very different as a result of the ongoing building works. About a third of the hall has already been partitioned off, and even in the area still accessible to us, some tables were missing. This was somewhat upsetting to my autistic mind.

After Minchah (Afternoon Prayers), the seudah shlishit (third Sabbath meal) was held in a classroom. I didn’t want to go and eat, but I did want to attend the Talmud shiur (religious class) that would be held partway through the seudah. I stayed in the hall and read for a bit, but then thought that they were about to start the shiur, so went and found the classroom. I felt awkward sitting there and not eating, but I did get to hear the shiur. I’m not sure how well I followed it, but I would have followed it even less had I not prepared in advance yesterday.

One thing I noticed was a couple of people addressing me by name and trying to make small talk with me. It always surprises me when people know me or want to talk to me. I suppose I’ve had so many bad social interactions, so many communities of one kind or another (shul, school, scouts, university, workplace) where I’ve felt I haven’t been accepted or didn’t fit in (or was even bullied) and just stood around “being autistic” and not really being able to talk to people that I’m still amazed when people know my name and want to talk to me. I don’t know how to progress this to make friends though.

I don’t know how rational my COVID fears are. I travel on public transport (with a mask) to get to work or volunteering, and shul is probably no less safe than that. Is it safe enough not to wear a mask, or to eat? I don’t know. According to the government, it’s fine, but I don’t feel safe. Is this sensible caution or the beginnings of health anxiety/OCD?

I feel a bit down now, and vaguely headachey. I probably need something to eat, and to shower (it’s got hot again) relax a bit before bed.

Shabbat Hazon and Tisha B’Av (Mood Diary, Not Another Religious Post)

Shabbat (the Sabbath) was OK, except that I did not manage to fall asleep until 3am on Friday night, possibly because of the heatwave, so I overslept and missed shul in the morning again.

I went to shul (synagogue) for Minchah (Afternoon Prayers) and Talmud shiur (religious class), then went again after seudah for a pre-Tisha B’Av drasha. It was good, but I felt self-conscious not just in a blue shirt, but no jacket or tie. I think I could have got away with no tie, but I should have worn a jacket. My parents said I would be too hot and I agreed, but deep down I knew that everyone in my shul would be wearing a jacket even if they took it off on reaching shul. Also, the rabbi had said something about my wearing a blue shirt during the Talmud shiur — not critical, but it made me feel self-conscious.

I didn’t have a low chair for Tisha B’Av and was planning on just sitting on the floor (Tisha B’Av is a day of mourning for the destruction of the Temple in Jerusalem; in Judaism, sitting low down or on the floor is a sign of mourning). Someone lent me a low chair, but I didn’t want to use it. I’m not sure why. I was a little worried it was higher than permitted, but I think mainly I just felt too self-conscious by that stage: was he being friendly or did he think I was a total am ha’aretz? And my non-leather trainers (not wearing leather shoes is another mourning custom) weren’t particularly comfortable either, although that could have been from sitting on the floor. I also got confused too about when to wear a COVID mask, and realised that I gave my mother mistaken instructions regarding end of Shabbat ceremonies when Tisha B’Av starts immediately afterwards.

Along with this, I couldn’t really follow Eichah (The Book of Lamentations, read on Tisha B’Av). I don’t know why I’ve found it so hard to engage with it the last few years. I just can’t follow or connect. To be fair, I find the Hebrew quite hard to translate in my head, but even following along seems to be hard. I just can’t concentrate that much at 10pm, especially in a heatwave and while sitting on the floor (and feeling socially awkward). Then in my shul we do kinot (laments) to ourselves, really quickly rather than slowly and communally as in my old shul. I read some kinot in Hebrew without really connecting with the poetic Hebrew, so I switched to English (really the only time of the year where I say set prayers in English), but still ran out of time. I did the last kinah at home, in Hebrew, but looking at some of the English, which felt a bit better.

As usual after Shabbat when I’m in shul I helped to fold up the tablecloths, but I’m so bad at that that I feel I would be better off not helping, except that it feels wrong to just walk out without helping. I was reminded of something I said on Ashley’s blog last week about autistic people wanting to help, but actually just getting in the way.

I struggled to sleep again last night, because of the heatwave, because of creative thoughts I kept having that I kept getting up to write down, and perhaps because shul had left me feeling disquieted. Perhaps consequently I overslept today, and when I woke up, I was not able to get up for a long time. I felt utterly drained again, and perhaps somewhat depressed, and aware that I didn’t want to break my fast until halakhic midday, a little after 1pm. I missed Shacharit (Morning Prayers. I think I finally got up about 2.30pm, made havdalah (on tea) and had something to eat. I felt a bit better after that, but I did feel that I wasn’t quite in the right mindset for Tisha B’Av, but also that I was scared to get into that dark mindset. I read Hasidic Tales of the Holocaust for a bit (a book I’ve been reading only on Tisha B’Av; in about five years, I have not finished it yet, although I might try to finish the few remaining pages before next year) and listened to a Zoom talk on antisemitism via my shul. I also went to a Zoom shiur (religious class), again through my shul, but the organiser hit “Mute all” and forgot to unmute the speaker’s computer, so it was inaudible. Someone posted in the chat to say there was no sound, but it took a while for someone present at the shiur to notice and unmute it.

I feel like I don’t find Tisha B’Av as meaningful as I used to, and I don’t know why. Not fasting (because of the danger of fasting while taking lithium tablets) is probably a big part of it. Fasting used to make me ill (headache, nausea, sometimes vomiting), but not fasting feels like not really participating. I tended to avoid shul during the day even pre-COVID, because I don’t want to have to turn down a mitzvah because I’m not fasting. Plus, I often experience burnout after the night of Tisha B’Av from the shul experience (as much social anxiety as religious devotion this year, as I said above) and then crash on the morning and struggle to get up, especially as I try to fast until halakhic midday. Or maybe not being depressed means that Tisha B’Av is not the day that I most connect with emotionally any more, the one where I can easily get into the right state of mind. To be honest, I feel like as a general rule I’m not as connected to the festivals and fasts as I’d like to be, and I don’t know how to change that. I spend so much of holy days either worried about social interactions or sleeping and trying not to oversleep that religion struggles to get in there.

I did write a Tisha B’Av thought, on the suggestion of my rabbi mentor that it would make the day more meaningful for me. I wasn’t sure what to do with it, though. In the end I posted it here, although it’s not really a good match for my blog, but I don’t want to send it to my devar Torah mailing list as it doesn’t seem right for there either — maybe not quite frum (religious) enough and a bit too daring.

The Fandom Menace

E is becoming a Doctor Who fan. This was not my intention, although I’m not upset about it. E wanted to watch some Doctor Who “with” me (i.e. the same episodes on the same days, on different continents), so we watched the 2005 season, the first season of the revived series. E really liked it. Then we watched a couple of older stories, partly because I couldn’t face watching lots of the new series without a break, partly because I thought it might contextualise some things for E. We watched City of Death (1979), which E liked, but not hugely, which surprised me a bit as it has long had a reputation for being the most non-fan-friendly story in the original series and I feel it’s one of those closest in style to the new series. We watched Genesis of the Daleks (1975) because I thought she might like to see the origin of the Daleks, and she really liked it. This surprised me a bit as I worried she would find it cheap and a bit sombre as she had complained that City of Death, generally regarded as the funniest story of the original series, if not ever, was not funny enough. In the last few days we watched The Mind Robber (1968), which I was nervous about because it’s in black and white and has very different production standards to modern TV, and also because it has a special place in my affections (not my first story, but the first that really got my attention), so I was extra worried that she wouldn’t like it. However, E really liked this too, particularly the fantasy/Lewis Carroll atmosphere and the regular characters of the second Doctor, Jamie and Zoe, a favourite Doctor-companion team of mine too. So it’s all good. Tonight we’re going back to the new series with the 2005 Christmas special and then the 2006 season over the next couple of weeks.

***

I felt drained today after doing so much yesterday, but also felt that I had no choice but to deal with things, where “things” were: working on my novel for an hour and forty minutes; going to a Zoom shiur (religious class); going for a short walk and doing shopping; and cooking dinner (bean burgers). I decided to work on my novel today and write my devar Torah tomorrow rather than splitting both 50:50. It seemed easier this way, given that I had already booked the shiur for today.

I also filled in an Office of National Statistics survey. I didn’t really want to do it, but Dad wanted the £10 voucher given as a reward and the whole household had to fill it in to qualify. They asked mainly about my employment status, but there was the usual issue of the ethnicity question, where “Jewish” is identified as a religious status and not an ethnic one. The reality is that there are lots of ethnic Jews who do not practice the Jewish religion, and converts (not as many, but a non-trivial number) who practice the Jewish religion, but are not ethnically Jewish. I don’t think this is hard to understand, but lots of people seem to struggle with it.

Busy and Fast Day

Shabbat (the Sabbath) was pretty good. I went to shul (synagogue) on Shabbat morning as well as Friday afternoon and Saturday afternoon, which was good. People were shaking hands. This seems to be permitted now, although I didn’t think it was and shied away from it. I mostly didn’t get too upset about someone I was at school with having his daughter’s bat mitzvah on Shabbat. It’s hard to get my head around someone my age having a twelve year old daughter. In the past this would have made me very envious and depressed, but I was mostly (if not quite completely) OK about it this time. I skipped the kiddush (refreshments) after the service. The shul had been doing this in a socially-distanced way, but, perhaps because of the hand shaking, I got it in my head that they didn’t need to do that any more and I didn’t feel comfortable going back to a less distanced form of kiddush. In retrospect I may have got that wrong, perhaps influenced by general social anxiety and repressed negative feelings about my peer’s daughter’s bat mitzvah.

I followed quite a bit of the Talmud shiur (religious class) in the afternoon, which was good. I was pretty exhausted by the evening, though, and read instead of playing a game with my parents after seudah shlishit (the third Shabbat meal).

I still feel “crashed” today. After having “only” slept nine hours over Shabbat (less than usual, seven at night and a two hour doze in the afternoon), I slept for twelve hours last night and got up in the afternoon. Even that was a struggle, as I felt so drained I think I could have happily slept for a few more hours.

Today is a Jewish fast day. I’m not allowed to fast on the minor fasts for health reasons, as fasting is dangerous while taking lithium, which makes fast days feel a bit weird to me. I guess they’re weird anyway. With this fast (17 Tammuz), there’s the knowledge that we’re three weeks away from a much more serious fast (albeit not a lot longer). In between is a period of mourning, with no weddings, celebrations, music, haircuts or shaving. I find it an awkward time. I use music a lot to motivate myself, and while there are exemptions for workouts, depression and autistic burnout, I find it hard to work out when I “qualify” for these things, and sometimes clearly do not qualify, particularly now I’m mostly not depressed. And not shaving for three weeks itches like crazy.

I worked on my novel for an hour or so. It was OK. I didn’t procrastinate as much as usual, but I definitely lost momentum after my sister interrupted by phoning me, after I’d been working for twenty minutes. It doesn’t help that I’m in the most difficult part of the novel for me, drawing on painful experiences from years ago.

I somehow managed to fit in about half an hour of work on my devar Torah for this week, my usual Torah study pattern being somewhat disrupted by the fast and adding in some extra shiurim (two today for the fast; one an ongoing thing for the next few Tuesdays that I haven’t adapted to yet). By the afternoon I was feeling subdued and vaguely blood-sugar deprived and not sure why, given that I had been eating. I think some of this might be psychosomatic; I seem to feel weak and even ill on fast days even though I don’t fast. But I think some might be from cutting down a bit on snacking during the day, even though I only snack on fruit and nuts. Caffeine deprivation might be another issue, even though I go without caffeine fine on Shabbat.

As it was a fast day, my shul was running some Zoom shiurim (religious classes). One was a mixture of religious and historical ideas about Jerusalem, the other was purely religious. I went to both in the end, which was quite a lot, with all the other things I did today.

The other thing in a very busy day (or afternoon) was Skyping E. I think we’re both frustrated at the way we can’t move our relationship on because of COVID and being long-distance, especially knowing that even after COVID we’re going to face problems with finances and immigration and who knows what in trying to be together. And we’re both aware that we want to have children, but that that’s something that will depend on a lot of practical issues currently outside of our control. However, by this stage in my life I feel ready to tentatively accept that God has some kind of plan for us, having got this far in our very complicated relationship history, not to mention my life as a whole. I know that’s kind of a puny declaration of faith for someone who is supposedly frum (religious), but it’s taken me nearly thirty-eight years to get to a point where I can accept that maybe things in my life happen for a reason and might turn out OK in the end.

Adulting Fears and Empathy Overloads

Today I slept a lot, had anxiety dreams (I don’t know why I still get anxiety dreams about breaking Shabbat when I’ve been shomer Shabbat for twenty years), woke up still feeling burnt out, as well as overwhelmed at the things to do in the next few days, in particular fitting Talmud study and writing my devar Torah around work, dinner with my family and therapy, as well as buying Dad a belated Father’s Day present, collecting my repeat prescription and hopefully continuing to work on my novel.

Once I got going, things got a bit easier and I began to work out when I could do things. I spent an hour redrafting my novel. There was some procrastination, but I actually did quite a lot, writing about five hundred words, although I’m not sure if I should necessarily be writing much more at this stage. I probably need to cut and rewrite as much as write more. I do need to force myself out of narrating and into showing, and hopefully the new bits helped do that. It also showed my protagonist’s interactions with his family a bit more, another of my main targets for this redraft.

I was a bit stuck for both ideas and time for my devar Torah this week and spent forty minutes or so revamping an old one from years ago and expanding it significantly. I’m not really happy with this, but I feel overwhelmed this week and it seemed the best thing to do.

I went for a walk and my mood went down a bit. The future seems scary sometimes. Even the good things, like building my relationship with E, will lead to scary things, like possibly changing communities or even countries or dealing with immigration law in the UK or US, buying a house, and other scary “adult” things. Then there are the things that are scary without any positives, like the fear that I might never being able to hold down a full-time job, while simultaneously not being eligible for compensatory state benefits. E and I have been told to stay in the present and not race ahead to the future, but it’s hard, particularly when (a) we’re both pessimists and worriers by nature and (b) the present is frustrating because we don’t know when we can spend time in the same country due to COVID travel restrictions.

E and I “went” to a Zoom shiur (religious class), the first of five on Devarim (Deuteronomy). It was very interesting, with a lot of information to grasp in a short period. One thing that happened that I found curious, not related to the content, was that the teacher had made a mistake on one of the handouts, mistranslating “eleventh month” as “twelfth month,” which had a knock-on effect to which month was being referred to. I noticed the mistake, both spotting the word and knowing that the month should be the eleventh one, but I didn’t say anything because I was too shy. The strange thing was that I became filled with a lot of anxiety lest someone else point it out and embarrass the teacher. Eventually someone did pick up on it, and I felt quite embarrassed for several minutes on the teacher’s behalf, as it were.

I know people think that autistic people don’t feel empathy; I think the reality is the reverse, that we feel a lot of empathy and can “pick up” other people’s emotions without really understanding them or being able to process them properly, which is what happened here.

Noise Pollution

Well, I made it to shul (synagogue) over Shabbat (the Sabbath), for Friday evening, Saturday morning and Saturday afternoon. I was there for the start of Shacharit (Morning Prayers) on Saturday morning and even helped set up (we were praying outside as the weather was good so that we didn’t have to wear masks). In the afternoon I followed parts of the shiur (Talmud class), although we covered more ground than I expected and went on to material I hadn’t prepared for, not that preparation always helps me follow any better. Also, even though I haven’t made many close friends at shul, I feel that quite a lot of people there know my name and will say “Good Shabbos” (typical Shabbat greeting) to me and seem pleased to see me, so I think on some level I’m accepted there.

I also went for a walk, did some extra Torah study, played (and lost) two games of Rummikub with my parents and did a little bit of recreational reading (still the James Bond novel Moonraker). I’ve kind of accepted that the way I live my Shabbatot, there isn’t much time for recreational reading. I don’t seem to have much time for recreational reading in general at the moment, because I’m prioritising Torah study, because I don’t travel home from work on the Tube (which used to be a reading time) and because I find I’m often exhausted in the evening and watch TV instead of reading. I grab brief moments to read a few pages over lunch or before bed.

I got to bed at 1.00am, which is late, but not so surprising when Shabbat didn’t finish until about 10.30pm. I avoided turning on my computer after Shabbat, which is what can keep me up until stupid o’clock in the morning, that and watching TV (I watched an episode of The Simpsons, but nothing longer).

I woke up late today (11.00am), but didn’t feel fatigued or burnt out, so I’m counting this as a success.

***

Today was good. I did some Torah study, went for a run (not brilliant stamina, but it was hot), did a little over half an hour of work on my novel despite an exercise headache and the distraction of loud music from outside (see below). Then I had a virtual lecture/tour about the Medieval Bible/Talmud commentator Rashi. It was interesting, but I had to shut all the windows to shut out the noise so that I could hear, which made me feel ill from the heat (or more ill, as I already had an exercise headache). Afterwards I wrote some emails. I worry that frustration from the noise made me somewhat abrupt in the emails. That and the fact that I felt I was running out of time this evening and just needed to stop procrastinating and write the emails. In particular, there was one to a friend who seems to be drifting towards divorce judging from her recent emails and I don’t really know what to say to her, or how serious her concerns are — is she just telling me to let off steam or is it a “near the end of her tether” situation? I’m not good at reading these things.

I did a lot, but felt like I was running out of time, and felt ill from the exercise headache and noise. I’m pretty exhausted now, and frustrated and ill from various factors (including the continuing noise) and in a weird way, I feel I did both too much and too little today, being hampered by the noise and the virtual tour being at a slightly awkward time, as well as my propensity for getting exercise headaches. I had a Skype call with E too, but felt that I wasn’t fully engaged, partly from the late hour and the noise outside.

***

I realised that a disproportionate amount of my divrei Torah (Torah thoughts) deal with the question of individuality and the relationship between the individual and society. It seems a fundamental question to me in a religion which believes in the sanctity of the individual as the image of God, but also in the collective as the source of religious authority and locus of religious life. I had an idea over Shabbat of a triangular map of Jewish (or general?) religious life with God at the top and the individual and the community in the bottom corners. Sometimes the community tries to absorb the individual, or the individual tries to leave the community, or to leave God, resulting in the triangle getting bent out of shape. But I’m not sure where I’m going with this.

***

We had a neighbour who was playing really loud music today, either in the garden or with the windows open. They had some kind of party going on, with a lot of crowd noise too by the late afternoon. I could hear it with the windows shut (through double glazing), and I don’t want to shut the windows in this weather. During the afternoon I had to have the windows shut, fan going and still could hear the bass loud enough to stop me thinking clearly. It’s not an immediate neighbour, but someone down the street and in the street behind us, so it’s hard to work out who it is to complain, not that I would have the confidence to complain (just as we never complained about our Haredi neighbours’ illegal minyan in the lockdown). I tend to be sensitive to noise at the best of times. In our old house, we had a neighbour who would hold a charity concert in his garden once a year and would always warn us in advance, so I’m a bit annoyed. Things seem to have stopped now, but I worry it will happen again. I think we’ve had excessive noise in the past. We say we’ll complain, but we never do. I guess that’s very English.

It Never Stops

Nothing like going away from the internet for a few days to come back to a huge pile of stuff. I’m only reading selected posts that appeared while I was away or I would be here forever, sorry.

***

I didn’t get to shul (synagogue) on Sunday night. I just felt so burnt out, I literally could not go. I felt a bit bad, but I honestly don’t think I could have made it. I did manage to go on Monday and Tuesday night, and for some of the shiurim (religious classes) bookending the prayer services. I slept too much, including over three hours on Monday afternoon and I had a headache on Monday evening, but I was basically OK. Aside from shul and shiurim, I did some private Torah study and read a novel (a sort of spin-off from Doctor Who spin-offs, not very good, but I’m vaguely invested to see how it ends).

I thought the NHS had sent me my revised Asperger’s diagnosis report and leaflet of resources, yet when I opened the envelope after Yom Tov, I found no report and a leaflet of resources on ADHD rather than ASD (autism spectrum disorder). By this stage, it’s hard to ignore the feeling that the NHS is deliberately trolling me. I haven’t written or phoned back to complain yet (see below for why I ran out of “spoons” today).

***

Today I had my cataloguing test and interview. I floundered as usual in the interview, using the wrong words (which the interviewers then seized on to get me to elaborate on) and generally struggling to focus and say very much that was coherent. The cataloguing test was even worse. I haven’t been doing regular cataloguing for nearly four years and I really struggled with the test, especially as it seemed to require my remembering MARC21 numbers that I had never had to memorise before. The stupid thing is that the job sounded more attractive than it had in the job description in some ways, although it is also more client-facing than I thought, so it may be for the best that I did badly.

Mum says it was “one of those things,” that I didn’t get time to prepare. This is only partly true. I did get a little bit of time to prepare, but I was burnt out. Despite this, even if I had had more time, I’m pretty sure I would have flunked the cataloguing test.

We had workmen in today, which didn’t make things any easier. The house now smells of builder’s putty (I think), so I have to hold my breath when I go out of my room.

I didn’t mean to be bad-tempered after this, but I just wanted to be alone in my room to relax and was grumpy that I had things to do. When speaking to people, everything came out wrong, angry and sulky, even if I didn’t mean it to. Plus, little things went wrong, like the Tesco food delivery arriving twenty minutes early when I wasn’t ready. Being on the spectrum, quite small changes of plan on a good day can be frustrating; on a bad day they can trigger meltdowns. I don’t get full-fledged meltdowns the way some people on the spectrum do, but it can send me into a negative thought spiral of despair and anger. That didn’t quite happen, but it took a lot of mental energy to stay calm.

I went for a forty minute walk, which at least burned out some of the bad temper, or made me too tired to show it. I do feel pretty awful now though, but still unable to unpack the vague “badness” that I feel. Is it sadness, depression, guilt, self-criticism, frustration, anger (against who?) or something else?

I didn’t get much else done. It looks like I probably won’t write a devar Torah (Torah thought) this week, which is a shame, but I’m trying to avoid crashing. I have stuff to do every day from now until Monday inclusive, multiple things on most days, and most of them draining things. I may need to call off some things at the last minute, and I’m tempted to say no to something on Sunday to get some downtime.

I started watching Spectre (James Bond) over dinner because I needed mindless entertainment. I’ve stopped even though I’m not yet halfway through because I feel overwhelmed, without being able to define what I’m “overwhelmed” by. I’m not doing emotional self-awareness today. I will probably watch the rest before bed, at least with half an eye.

***

Every cloud has a silver lining. E has been super-supportive. I have my first social invitation of the post-COVID era, namely an invitation to friends for lunch on Shabbat (admittedly one of the busy, draining things). I plan to go, assuming I don’t have terrible side-effects from my second vaccination on Friday. And I managed to buy a second-hand omnibus edition of six James Bond novels for barely £5! Even accepting that I’ve already read one of them (Dr No), that still works out at £1 a book!

Fear of Success

Just a quick post, as it’s late and my head hurts. Shabbat (the Sabbath) wasn’t really great. Friday night was fine, but today I slept too much again and woke feeling depressed and burnt out again. Lunch was difficult for reasons I won’t go into here. I nearly didn’t make it back to shul (synagogue) this afternoon for Minchah (Afternoon Service) and Talmud shiur (religious class) as I felt too drained and depressed. However, I made it and actually followed the shiur better than usual.

After Shabbat I went to a late night Zoom shiur. I think it was a pseudo-Tikkun Leil. Tikkun Leil is staying up all night in shul on the eve of Shavuot (festival that starts tomorrow night) studying Torah. Because of COVID, not everyone can do that, so the LSJS was sort of filling that gap in advance. It was an interesting shiur, but over-ran massively. I also had a headache throughout despite taking medicine beforehand.

I worry I’m getting depressed again. I have a history of getting depressed after doing well and achieving things. I think I worry that I have to keep succeeding to meet people’s expectations of me. Hence, I feel depressed that my article was so well-received, perhaps. Or perhaps I’m just nervous about my job interview. Or apprehensive about Shavuot — my shul is running a LOT of shiurim and I don’t know how many I’ll make it to. Nor do I really know how many I want to go to, which is a different question. I will try to take it somewhat easy and not to overload myself.

I should probably go to bed, but my head hurts too much to sleep, so I will probably watch TV for a bit.

Planning

Surprisingly, I woke up about 7.00am today. I felt refreshed and alert, which is very rare for me, so I got up soon after. I think things seem to have been going well for me the last few days, which gave me the boost. I davened Shacharit before checking my emails and blogs too, which is also rare for a non-work, non-Shabbat (Sabbath) day.

I spent an hour or so preparing for tomorrow’s Talmud shiur (religious class). While I struggle to follow the legal arguments of the Talmud, I admit I do find it interesting as a social history document. The Talmud, and Judaism generally, sees religion/Torah as something that reaches into every aspect of human life, not just the conventionally “religious.” As a result, the Talmud goes into civil and criminal law, recipes, medicine, folk sayings and the work and family habits of Jews in Judea and Babylon in late antiquity, which I find interesting. Today’s passage spoke about kutakh, a Babylonian dish made of sour milk, mouldy bread and salt. I have to say that I’m not desperate to try that recipe out…

I spent some time working on a plan for a potential second novel. It’s slow going, and I procrastinated quite a bit, but some bits are slowly coming together. At the moment I’m just plotting out the main incidents for each chapter, then I hope to write a longer synopsis. It’s hard to create a plot from nothing (the nucleus of my first novel is my own experience, although the sub-plot was created from scratch, with help from research), but the problem-solving aspect is interesting. Doctor Who fans tend to be very writer-focused and fan discourse often looks at plotting, where it works and where it goes wrong. I tend to view a lot of books and TV in this way these days, looking at how the writing solves problems. It’s a struggle, but also an interesting quest to go from “I want to do a Jewish fantasy story” to a fully worked out plot with characters with realistic motivations and moments of drama that are properly integrated and not just random incident.

I have a long way to go with it still though (with the plan, let alone researching and writing the novel). It’s a bit disheartening how far I have to go with it and how crude it seems, but, again, as a Doctor Who fan, I know that many polished stories began as vague ideas and thin storylines (Doctor Who is genuinely the most researched TV programme in the world, thanks to a fandom obsessed with production as much as narrative).

I had another job rejection, although I hadn’t really expected to get anything from it. Then they sent the rejection twice more, just to drive the point home (I guess an email blip).

One of my parents’ friends has apparently bought my self-published Doctor Who book for her son, who is a fan. It makes me wish I had known how to promote it better, but it also makes me think again about making a second edition, at least with a better cover, if not a revised final chapter to cover the most recent series. I’m not sure what to do about that. I actually thought about it a while back, because for some reason Lulu.com (the self-publishing site) wouldn’t let me alter the cover price without fiddling with the design work, and I wanted to drop the price, but then life got in the way and I never did anything about it.

Exciting News

I woke up to really good news this morning: my article about being on the autism spectrum in the frum community is going to be published! Although I’m not sure whether to link from here when it goes up. It is related to what I write about here, but it will also be published under my real name, with my photo. So, I might publish a link in a password-protected post for those who might be interested and who I feel comfortable letting see that. (I do realise that I’ve written where I was submitting it in a previous post, so I might make that private.)

They edited the article a bit. I think they felt it was too long. I’m OK with the edits. I haven’t done a comparison with my draft, but the main thing that seems different is a paragraph they cut on my special interests, which I didn’t explain very well anyway and really put in partially as a dare to myself to mention Doctor Who to frum people to see what happened (answer: they cut it, but the sky didn’t fall in, and they still took the article). I think they’ve written a couple of summary quotes to use as sub-headings, which is also fine.

They asked for some photos of me and some of me with my family to illustrate the article. This was quite hard. I don’t generally think I photography well and there were some photographs that were good, but which I didn’t think would be deemed appropriate (either me wearing t-shirts with pictures from Doctor Who or the like, or with members of my family probably not meeting this site’s dress code). I found a few suitable ones in the end. I guess the lesson is, be careful what you wear, because you never know when your photo might end up on a religious website.

I didn’t have work today as J was working from home, and I’m not going in at the moment without him. I think it’s difficult for him to prepare my work in advance. As work comes in and he deals with it, it generates admin tasks for me like filing papers and processing cheques. It’s hard to prepare it in advance. I worked a little bit on my plan for a future novel and went for a run, which wasn’t particularly good as I had a bit of a stomach ache. I also had a Skype call with my rabbi mentor that went well.

I went to a virtual shiur (religious class) this evening. It was a fairly spontaneous thing, unusual for me; I just decided to go this morning. It turned out not to be the greatest shiur ever, although I don’t really want to go into why at the moment. On a more practical level, it was hard, as a delayed exercise headache started shortly before the shiur started. I took paracetamol in time to stop it turning into a severe migraine, but I was a bit uncomfortable for most of the shiur.

I feel quite tired now, which is quite common for me after a headache, so I’m winding down and hope to go to bed soon.

Trust and Control

I slept badly again last night, waking up in the night and struggling to get back to sleep. I’ve taken a bigger pillow and wonder if that will help. As a result, I was very tired at work in the morning and had to drink coffee to stay awake. I don’t like it when I feel I’m drifting off at work. The work was a bit depressing too. Aside from dealing with subscription payments, I was processing death records for this year and came across one for someone ten years younger than me with bipolar disorder who had committed suicide. This really upset me and I’m not entirely sure why, just a feeling that I wish I could have done something to help her, not that I ever met her. Then PIMOJ texted to say she was upset because of a suicide in her workplace and it seemed like it was catching.

I went to the bank in the afternoon, which probably left me too much time to think and brood while I walked there and back and spent a long time queuing. I think I’ve been less anxious today, but a lot more depressed.

J gave me a lift home again and the conversation on the radio was all about the UK COVID death toll reaching 100,000, so it was a pretty bleak day all round.

I had a shiur (religious class) in the evening on Zoom, perhaps appropriately on Yishayahu (Isaiah), the chief prophet of hope. This was interesting. I knew some of it, but not all of it. I tried to psyche myself up for the bit where we broke into smaller groups to discuss a passage, but my microphone took that moment to break, although I suppose it was interesting to observe other people doing group work from a distance, as it were, and see I’m not necessarily as bad at it compared with other people as I thought.

***

I worry a bit whether I could do a full days’ work at the moment. At the moment, J is letting me come in forty-five minutes or so late so I can avoid the Tube at rush hour because of COVID, and we finish work around 4pm. I only take forty-five minutes for lunch, but even so, that makes for a day that’s not much more than five hours long. Which is nice, but I worry if I’ll ever have the stamina for full working days again.

***

I had a thought about bitachon, trust in God. I find this very hard. I believe in a benevolent God Who wants the best for His creation, but I also believe that sometimes the best option is still something very painful to undergo. But I realised today that a lot of my problem is about control, specifically about accepting that I don’t have very much control over my life, which is scary. I probably have rather less control over my life than many people, certainly people of my age, class and educational level, because of my autism and mental health issues and chequered work history.

It’s easy to tell myself that I can somehow control my career or my romantic life or my mental health by thinking about them (which mostly means being despairing or anxious about them), but really I can’t. I have no idea if I’ll ever get married, to PIMOJ or to anyone else; or whether I’ll build any kind of a career as a writer or a librarian; or how I will support myself when my parents aren’t here; or umpteen other things. That’s very scary, to give up that degree of control. I guess it could be liberating. People with a lot of bitachon (e.g. PIMOJ) seem to live very liberated, carefree lives. But I find it terrifying.

Time Travel

I feel somewhat better today. I don’t know if I was distracted from depression and anxiety by being at work. I had autistic executive function issues with tasks where I had to fill in multiple spreadsheets at the same time and I kept losing the place or forgetting which spreadsheets I was supposed to use. This was made worse by having to deal with people phoning to make credit card payments where I had to drop everything and sort out the credit card payment and then afterwards try to remember what I was doing before the phone rang. I am slowly learning what all the spreadsheets do, which makes it easier to work out what goes where, but I still forget things sometimes. I made a couple of mistakes that I caught; I hope there weren’t any that I didn’t catch.

I was at least proud of myself for answering the phone. I hate doing that (anxiety), so it was a big thing.

I went to the bank too. The nearest branch, about fifteen or twenty minutes away, is closed because of COVID. The second-nearest was just a little bit up the road from the nearest one, but had a long queue, so I was out of the office for about an hour. I didn’t get lost this time.

That was it, really. I’m not feeling particularly depressed or anxious, just tired. When I was getting dressed this morning, I had an image in my head from Twin Peaks: The Return, where one character removes her face off to reveal a murky darkness broken by a bright grin. I’m not quite sure why this image was in my head. Did I feel like that this morning? It’s possible. Certainly there have been times in my life where I would have felt like that, but I don’t feel like that right now. It’s possible that being at work helped me today, in which case we’ll have to see what happens tomorrow when I’m at home (cooking dinner and hopefully working on my novel).

I do feel confused about my relationship, but I’m not sure what to do that. I think we were probably moving too fast. Our relationship faces a number of unusual challenges, and the pandemic is one of then. We can’t really move things on at the moment. I think we need to slow down for a bit, but also to spend time together, which we can’t really do right now because of the lockdown.

Other than work, I went to a shiur (religious class) in the evening. It was a bit late and I struggled to concentrate. It was more a mussar (ethical self-development) shiur than anything else, about keeping going if you fail in an area of personal growth. Discussions like this always make me feel weird, as I tend to put other people on a pedestal and assume everyone is doing amazingly and only I am struggling with all my middot (character traits). I still suspect that I have worse traits than everyone really, even if they struggle in the same area. Someone asked a question at the end about how to get non-religious Jews engaged religiously when there is so much they could enjoy in Judaism. The rabbi didn’t want to answer the question in the shiur, as it was a bit off-topic, but I did wonder a bit about whether there’s a way that I could enjoy Judaism more. I can enjoy and find meaning in mitzvot (commandments), Torah study and prayer on Shabbat (the Sabbath), but it seems hard to get that during the week.

I’m not sure what to do now. I’m tired, but not sleepy. I feel I should do something to unwind to help me sleep, but I don’t know what. I’m tired enough that I just sent my sister a text meant for PIMOJ, fortunately just asking how her evening was going.

***

I realised recently that I would rather have a time machine than a spaceship. (I appreciate that this decision is unlikely to have many practical ramifications.) I have felt for a long time that I don’t belong in this time. It’s partly having “old-fashioned” interests in terms of books and TV, partly feeling my politics are not a great fit for any party currently around (although I revise my political views fairly frequently – I get the impression that most people don’t), partly feeling my general worldview (religious, cultural) is different. Not necessarily out-dated, just different. I’ve never got on well with contemporary slang and trends.

I used to feel that studying history (my BA is in history) gave me access to information about the past that allowed me to understand the present better than most people. Now I’m not sure that that’s true. In fact, I suspect it’s not true. I don’t think I really understand the world particularly well. If I have an advantage, it’s only knowing that I don’t understand it, and maybe being aware that the world is more complicated than most people suppose.

Still, I feel adrift in time, looking for a society that works for me, people that I can communicate with. I want to write about a Jewish time traveller, hopefully when I’ve finished my current novel.

What Happened?

I blamed myself for a couple of things that went wrong at work, at least one of which was not my fault. I made some mistakes typing some invoices from a template, which was a bit of carelessness on my part. Also, Dropbox was not working on my computer properly, which meant that J couldn’t access the files I was working on and vice versa. J suggested deleting Dropbox and reinstalling. I deleted, but was having trouble reinstalling when J said we should go home and leave it for Thursday. I feel like we are leaving earlier and earlier (probably because the traffic is getting worse and worse), but I guess J is the boss and he gets to decide when we go. I am concerned about sorting the Dropbox problem, but ultimately it’s not my responsibility (yes, I do take responsibility for things that are outside my control).

I texted PIMOJ in the morning to see how she was as we always do. I didn’t hear from her all day until I got a thumbs up emoji from her just before I left work this afternoon. We exchanged one or two texts, but nothing like what we usually do. We “went” (on Zoom) to a shiur (religious class) just now and I texted her to see what she thought of it, but she hasn’t replied yet, or even looked at the text. I’m not sure what is going on there any more and I feel pessimistic about it. Maybe she’s just giving me space, as yesterday I think I came across as passive-aggressive and when she asked if I was OK I said I was in my “cave.” Maybe she thinks I’m still there, my texts notwithstanding.

I guess I feel a bit hurt by everything that happened in the last few days. I do wonder what she thinks of me, whether she thinks I’m some immoral or irreligious person. I think our religious outlooks are different. She sees God and signs of His goodness everywhere, particularly in nature and in positive things in her life; I find it harder to find God in a world of suffering and a life that has really not gone to plan, and inevitably that was reflected in my writing. That’s what the situation with my book boils down to, beyond the sex, that she sees God everywhere in the world, and I struggle to find Him anywhere.

I feel a bit responsible, but also like I got hit by something out of nowhere. I didn’t want to let PIMOJ read my novel at this stage (albeit as much because I didn’t think it was polished enough than because of the content), but I felt pushed into it, and now who knows what is happening between us. This may be me trying to take responsibility for things that are not in my control again.

***

Perhaps because I was feeling depressed, I bid on eBay yesterday for a back-issue of Doctor Who Magazine (#242), the issue before I started reading the magazine regularly. I’ve mentioned recently my nostalgia for the DWM of that period (my teenage years) and wanted to read a couple of articles and interviews in that issue that I missed out on at the time. I hope I don’t start regularly buying back issues though, as it could be expensive. I only bid for this because, with just a couple of hours left, there were no bidders and a starting bid of £1. In the end I got it for £1, plus £2 postage, which is cheaper than the cover price of the current issue. I’m not sure if that’s the first time I’ve won a bid on eBay.

Also, this Doctor Who Magazine Special Edition is in stock again, surprisingly, and I put in an order for it, so it looks like I’m having a good time on the DWM front if nothing else!

The Day that Got Away

It feels like today was a day that got away from me.

First, I missed volunteering. I overslept by about forty-five minutes (having dreamt that I couldn’t go to volunteer because I had a temperature and suspected COVID). I hurried to get ready and could still have got there at a reasonable time, but then I waited twenty-five minutes for a bus which did not arrive (it was supposed to be every eight minutes). At this point I went home to see if one of my parents could give me a lift, but I could see there was heavy rush hour traffic everywhere and it would take at least forty-five minutes to get to volunteering even if my parents were ready to take me straightaway. At that point I felt it wasn’t worth going, as I wouldn’t really be there very long, so I texted to apologise.

I feel bad for letting them down, especially as I texted about 8.15am to say I was late, but on my way, and then texted again nearly an hour later say I couldn’t make it at all. I do wonder if working and volunteering for three consecutive days is too much for me and that if I have to work on Tuesdays in the future, I should not volunteer on Wednesdays because I need it as a recuperation day after work.

In the afternoon I did some shopping, mostly for essentials, but I bought a book as a Chanukah present for PIMOJ. I felt a bit bad that I spent more than I’ve spent on my parents’ presents (and my sister hasn’t even told me what she wants yet). It was not easy to work out what to buy, as I feel I’m still learning who PIMOJ is, so I ended up buying a book I’m 99% sure she’ll like, but which was rather expensive. I thought that getting something she wanted was more important than staying within budget, but now my inner critical voice is saying that I need to spend more on my parents. At least I’m earning money again at the moment.

***

And then, in late afternoon, I read something online and I just exploded. The article wasn’t particularly surprising to someone who reads the Jewish press and Jewish websites and is aware of the way the world is going, but it set something off in me. When I wrote my political post a few weeks ago, Ashley said she was surprised it wasn’t a rant from the way I had spoken about it. Well, brace yourselves, because this is a rant. Feelings I’ve been suppressing for a long time can’t be suppressed any more…

Rabbi Lord Sacks used to say that antisemitism is a virus that mutates; whenever a strain becomes discredited in society (equivalent to immunisation), it mutates into a new form that is still considered acceptable. So when religion lost influence to science in the Enlightenment, the religious antisemitism of the Middle Ages was replaced with the pseudoscience of racial antisemitism. Now racial pseudoscience is discredited, antisemitism has become based on the idea of Jews collectively being major human rights abusers.

I would add: when antisemitism mutates, it mutates in such a way that the Jews are seen as the embodiment of whatever that society hates the most. So in an era of human rights sensitivity, Jews will be seen as the worst possible human rights abusers. Hence the constant analogies between Jews/Israelis and Nazis.

Antisemitism is not just a prejudice, it’s an entire worldview that sees the Jews as responsible for the woes of the world. Hence the fact that it is often propagated as conspiracy theories about covert Jewish power. It’s as hard to argue rationally against this approach as it was to convince Torquemada that Jews weren’t really Christ-killers or to convince Hitler that Jews weren’t really racially impure. How do you “rationally” prove that you’re not a baby-killer? Even to entertain the question opens the possibility that you are, in fact, a baby-killer, just not guilty of killing this particular baby.

The scariest trend I’ve noticed in antisemitism recently, which I haven’t seen anyone else write about yet, is the idea that Jews are not “real” Jews, but white people pretending to be Jews. Who the “real” Jews are isn’t always spelt out, but it’s usually implied to be black people or Muslims. Louis Farrakhan (Nation of Islam) has been peddling this for years, but it’s suddenly gone mainstream (e.g. here for the assertion that Black people are the “TRUE Children of Israel” and that therefore Jews are “LYING antisemites”). Although perhaps directly rooted in Arthur Koestler’s disproven theory that most Jews are actually Khazars (a people from Medieval Crimea), this is basically an outgrowth of supersessionism or replacement theology, the idea in classical Christianity and Islam that the Jews were once chosen, but have now been replaced, with the church/the ummah having taken over. However, the modern version gives this a twist for the identity politics era: the Jews were once persecuted (chosen, effectively, in a system that correlates virtue to suffering), but have now been replaced. Because, again, if human rights abusers are the worst possible people, and if white people are the worst possible human rights abusers, then Jews will be white, or even the whites of the whites (the people who exploit the exploiters), regardless of how they were seen in the past; they can’t be seen as good people. Therefore stripping Jews of their “appropriated” Jewish identities (something even Hitler didn’t do) will become virtuous. This terrifies me, terrifies me enough to write about it here despite my usual fears of starting an argument.

***

The feelings of anger and perhaps some fear that triggered the rant persisted for a while. I did some ironing while listening to a shiur (religious class). I’m not sure it was a good thing for me to listen to. It was a mussar-type (ethics/personal development) shiur about being breaking lethargy. It boiled down to being more efficient. I’m not terribly efficient, which is possibly in part an autistic executive function issue. I think it’s easy for me to get caught up in self-blame and low self-esteem when I focus too hard on efficiency, although the shiur presented beating yourself up for falling short as a good strategy to succeed (I don’t think it is, certainly not for me). I also think I need some creative mind-wandering times for my writing, even for divrei Torah (Torah thoughts).

The shiur was based on the writings of Rabbi Kalonymus Kalmish Shapira, the Piaseczno Rebbe. His idea of what a minimal amount of daily private Torah study for someone working (not in full-time yeshiva study) should be was two hours. I do not manage this. On the other hand, the rabbi giving the shiur went to the other extreme and said we should scale down to two minutes, which made me feel that most people are not studying privately if it can be reduced this much, but in pairs (chevruta) or in shiurim. I struggle with paired and group study. Either way, this just seemed to be provoking guilt. Similarly, the idea of celebrating when you achieve your aim sounded good, but I’m not sure I should be blaming myself if I do not succeed as was also suggested.

He also suggested writing a daily plan, which I do, but I fail to stick to very well, which is again probably autism. Also to set difficult goals and push yourself beyond your boundary. I feel I probably ought to be able to find a way to manage this, but I can’t.

I have drifted into total defeatism here, which may in part be hunger and tiredness, but either way, I didn’t get much out of the shiur.

It’s a shame, as the Piaseczno Rebbe‘s teachings have resonated with me in the past, but this just seem unsuited for me, given my autism and tendencies to low self-esteem and self-criticism. I feel there’s a focus on efficiency in the Orthodox world that is hard to live up to (Jewish Young Professional wrote about this here). Compared with some people on the spectrum, I’m pretty organised and efficient, but this type of thing just makes me feel inadequate.

***

I finished reading the novel The Naked Runner by Francis Clifford. It was pretty diverting, but I don’t really buy the premise that intelligence agencies would trick civilians into working for them in the way the book requires – not from scruples, but from practical reasons about training and ability.

***

I’m going to call time on this not very good (although not exactly awful) day. I’m going to post this, turn off my computer, and watch Doctor Who, if I can decide what to watch (the tyranny of choice… actually The Tyranny of Choice does actually sound like the title of a Doctor Who story!). Then go to bed and hope that tomorrow goes better. At any rate, I am spending part of the work day outside the office and have a call with my psychiatrist (hopefully… trying to set that up today was another problem which I haven’t got sorted), so at least tomorrow will be different even if it isn’t good.

Volunteering, Religion, Politics and Spies

I volunteered again today. I got up even earlier than I did last week, but still arrived a few minutes late. It’s not hugely awful as people do drift in, but I would like to be there on time. I just seem to be late leaving whatever time I get up for volunteering. It’s not so bad with volunteering, but I want to stay punctual for work, although J seems pretty laid back about things like that. I know my line manager in my job in further education said on my last day that she was impressed that, despite my mental health issues, I was present and punctual. Considering she almost never gave praise, I thought that was quite something.

I was tired after that and didn’t do much all afternoon. I had a long chat with my rabbi mentor, which was good. He’s pleased with the way my life is going at the moment. I had to pick up a prescription and accepted my Dad’s offer of a lift, even though the round trip walking is only fifteen minutes, as I just felt too tired.

The only other thing I did today was go to an online shiur (religious class) in the evening. This was not through my shul (synagogue) or the LSJS, where I usually go to shiurim. It was being given by the former rabbi of my shul, who no longer lives in the area. I knew he has interesting things to say, so I went even though I knew I would be tired. It was very interesting and has given me a lot to think about, primarily in terms of what he said, but also in terms of thoughts it sparked about the nature of the frum (religious Jewish) community. However, I’ve already posted something political today (see below, if you haven’t seen it already) and I think it’s asking for trouble to post about politics and religion on the same day, so I will leave it there for now.

***

I published the post about politics that I’ve been tinkering with for a while. I hope I don’t get flamed. I know from experience that writing anything that even mentions Israel is asking for abuse, hence my staying away from politics posts for a decade or more. But lately I’ve felt a bit more comfortable here, so I wanted to push myself a bit. Even so, I spent so long discussing my personal political history that the mental health bit ended up as an afterthought, which is not really ideal on a mental health blog.

***

Wanting to read a spy novel about a week and a half ago, I borrowed an omnibus book of four spy novels from my Dad. I’d read the first one, The Spy Who Came in From the Cold. It’s good, but I didn’t want to re-read it. The second was The Mask of Dimitrios by Eric Ambler. It was mostly good, but not really a spy novel; more a novel about criminals one of whom has moonlighted as a spy. The spy content was small. I wanted the type of book with detailed descriptions of spycraft like John le Carre, the kind not necessarily high in action, but high in detail, jargon, and internal politicking. This wasn’t the book I was looking for. It was pretty entertaining despite that, but I became less invested in the closing chapters, when the hero moved towards being an anti-hero; I struggle with books with anti-heroes. I’m not sure if that’s because I’m religious or because I have a rigid autistic moral sense (or both). I will probably carry on with the next book in the volume (The Naked Runner by Francis Clifford), although I had been switching between fiction and non-fiction books.

Lockdown Working, and Going Slooooowly

The first day of my new job went quite well. The train was relatively empty at 9.00am. There were still a lot of people on it, but we could sit with at least one empty seat between us and everyone wore masks. Also, I’m pleased that London Underground has put up signs reminding people that some disabilities are invisible, but I found their “Be Kind” signs a bit patronising.

Once arrived at work, I was in an office with my friend/line manager (who I will refer to as J for convenience). It was a small office and although we were socially distanced most of the time, at times we were not. The work he had me doing today was mostly checking data, comparing hardcopy records with the database and noting discrepancies. I got through about three-quarters of the data today, which was faster than he expected. I hope that doesn’t mean I’ve been sloppy. I was trying to be careful, and the office was mostly quiet, which hopefully means my concentration will be better than the previous data-entry jobs where I struggled with noise and interactions with others. I also hope that it doesn’t mean that the job won’t last long. J said he would look for other work for me when I finish this. He said there is work to be done migrating data from an existing database to Access, but I’m not sure if I’ll be able to do that, although I was trained in using Access many years ago.

I felt awkward at lunch, as J just ate at his desk and seemed to keep working except when he went off to pray. I stopped for lunch, but felt too awkward too read my novel in the office as I would normally do to recharge during lunch. I ended up not taking a full hour because I was just sitting there messing around on my phone. My Dad says I should query this, or say that I need a full hour, which is already making me feel anxious. Part of me feels I shouldn’t ask for a full lunch as I’m already coming in to work an hour late (to avoid the Tube in rush hour with COVID) and probably leaving half an hour early most days (as J offered me a lift home and implied he always would, and he likes to leave around 4.30pm to beat the rush hour traffic). I can’t leave the office later, as we were the last ones out and I don’t want the responsibility of locking up. On the other hand, if J seems to be OK with this, maybe I shouldn’t argue. He seems to have an attitude of working towards the job rather than the clock.

As I said, J gave me a lift home as he lives near me. I sat in the back to socially distance, but I felt a bit uncomfortable, although I’m sure it’s safer than the Tube would have been at rush hour.

I was pleased that J did not talk much in the office, so I wasn’t distracted or too socially anxious. He did put the radio on in the car on the way home and then talked over it, so that I couldn’t hear and concentrate on either him or the radio. I probably should have said something, but I thought it would be rude. As he seemed to be making neurotypical small talk, I just made “Yes, right”-type noises and tried not to worry too much if I couldn’t hear everything.

On the whole I think it went well. It’s not a terribly interesting job and it’s not where my career should be going, but it keeps me occupied, plugs a gap on my CV and earns me some money at a time when the whole world is struggling, not just me.

***

I went to a Hasidut chaburah on Zoom via my shul (synagogue). I’m not sure how to translate chaburah. I guess it’s more informal than a shiur (religious class). The word is etymologically related to the idea of fellowship, of people getting together to work on their personality traits together, in this case via Hasidut, specifically the teachings of the Hasidic Rebbe of Piaseczno. To be honest, I was probably too tired to get much from it, and talks about character traits just tend to make me feel useless and bad, full of bad traits, but I was interested to hear the rabbi say that we are not our character traits, because I tend to identify overly with my character traits, especially the negative ones. I tend to struggle to identify myself away from my thoughts and traits.

***

I’m mostly feeling OK now, just very tired. But I do feel a bit daunted. Things are going reasonably well for me at the moment, but I’m daunted by how long it will be before anything can come to fruition. The job I just started is not going to be a career. It probably won’t last more than two or three months. I don’t know where I go with my career after that. My novel is progressing, but I blow hot and cold as to whether it is any good. I think it will be a year or so before I feel able to share any of it with anyone else (OK, strictly speaking E saw some early chapters, but I’m not in contact with her any more and I think she was biased as we were dating at the time).

Above all, things are going well with PIMOJ, but we can’t even see each other properly because of lockdown. I think things are good, but it’s hard to be sure when we get to spend such little time together. She’s not like me at all in terms of personality, but we have a lot of core values in common. I do feel that I can’t always communicate with her so well via text and I’m not completely sure why, given that I usually find text easier although, as I’ve said in the past, if we do communicate better in person, that’s better for our long-term relationship prospects (I’ve also said that the fact that English isn’t her first language probably complicates things). For various reasons this is not going to be a typical ultra-Orthodox-style whirlwind romance (in the Haredi/ultra-Orthodox world, people will typically go on six or eight dates at most before deciding to marry someone). Even conservatively, if not much goes wrong, it’s going to be several years before we could think about getting married (and we’re both religious, so my thirty-seven years of celibacy are set to continue indefinitely).

***

I know I’ve vacillated back and forth here about posting something about my politics, wanting to write something from a social anxiety point of view as anything else i.e. about feeling isolated in certain gatherings rather than advocating X, Y and Z. I actually wrote a long post which has been sitting in my drafts folder for a while now. I want to add a bit to it, but perhaps I’ll post it later this week, assuming I don’t lose my nerve.

I often seem to be in situations where most people don’t share my beliefs, whether political or religious (religiously, I’ve shared Rabbi Lord Sacks’ z”tl notion that Modern Orthodox Jews are a minority or a minority of a minority). This is often uncomfortable, but it does mean that I can’t take anything for granted, I have to articulate what I believe and why constantly, at least to myself if not to other people. That’s probably a worthwhile exercise to undertake regardless of what you believe.

***

3 Shopping Days to Lockdown

When my alarm went off at 9.00am (I usually set an alarm, even though I often turn it off in my sleep when it goes off), I actually thought I would get up. My mind felt reasonably alert, but my body was just too drained and burnt out after yesterday and I couldn’t get up and I fell asleep again after a few minutes. I didn’t end up getting up for another two hours, which was not good. The vaguely ill feeling I had yesterday has gone, fortunately, but I do feel drained. I’ve become better at seeing this as a symptom of autism (social burnout) rather than a sign of weakness, even before my assessment, but it is frustrating.

I think I had a dream about my novel and suddenly getting an idea for a much better novel that I had all planned out in my head and not knowing whether to switch to work on it. It’s sort of reflective of where I am at the moment, inasmuch as I worry that my mainstream novel is not working and I should switch to an idea I’ve had for a series of Jewish fantasy novels. I’m not actually going to switch at the moment as I don’t like leaving things half-finished and I want to see this project through. I also know that many authors have doubts when sitting down to extensive redrafting, so I shouldn’t set too much store by them at this stage. Nevertheless, I do wonder if the mainstream novel is going to be readable, let alone sellable.

Since writing the above, I read something, a blog post about sexual harassment. Although this is not the same as my novel (which is about domestic abuse in the Orthodox community, culminating in marital rape), it was similar enough that it made me think that I have a mission to write this book to the best of my ability and try to get it published.

***

I bought the new trainers I’ve been meaning to buy for a while. Hopefully these will support my arches better when running. My Dad took me to a big retail park with a number of warehouse-sized shops, including a sportswear shop. I wouldn’t have been able to get there easily on public transport, so I was grateful for the lift. On the other hand, when I shopping with my parents, I tend to let them take over. I guess it’s lack of confidence and social anxiety as well as a sense that I don’t know what I’m doing. Dad felt that in the past I had been sold over-priced and unsuitable running shoes by asking the shop assistants what shoes they would recommend for running. Dad said instead to go for a well-known brand (he said Nike), find some I like and then ask the assistant if they’re suitable for running. I’m not sure this is necessarily a better strategy, but I tried it and have black Nike trainers now. Hopefully they will be better for running than the previous ones.

***

My other real achievement (aside from scanning my autism assessment from 2006 to send to the psychiatrist doing my current assessment) was writing my devar Torah for this week. I am reasonably, but not completely, happy with it. It has more of a moral or even slightly polemical point than usual.

I also attended (on Zoom) a shiur (religious class) at my shul (synagogue). I was attracted by the fact that it was based on the teachings of Rabbi Kalonymus Kalmish Shapira, the early twentieth century Hasidic rebbe and Holocaust martyr. I read his book Sacred Fire a few months ago and was very moved; I quoted a few times here ideas about suffering and God’s empathy.

A few points I took from the shiur were that hinukh (education) should be about revealing the potential of the student; that we should aim for nothing less than spiritual greatness in our lives and not accept mediocrity; that we should daven (pray) as much as we are able, which sometimes might be less than other times (this was important to me as I can’t always daven properly due to depression and burnout) and to focus in prayer on consciousness of standing before God; and that we should be human and eat, drink and rejoice with our friends. The element that I struggled with was the injunctions to avoid sadness and worry; it is hard to tell what to do when these become pathological depression and anxiety.

Tisha B’Av in Auschwitz

Today I felt depressed and subdued, but it kind of goes with the territory, as it was Tisha B’Av the saddest day in the Jewish calendar, the day we’re supposed to be sad to mourn the destruction of the Temple as well as subsequent tragedies of Jewish history.  (It might sound surprising, but we’re not supposed to be sad most of the time.)  I read some more of Hasidic Tales of the Holocaust.  I’ve been reading this book for about five or six years, only on Tisha B’Av.  I can’t bear to read it on any other day, it’s too upsetting.  I hope to finish it in a couple of years.  Some of the stories did move me to tears, I admit, although I’m probably more sceptical about the supernatural than some of the people who related the stories.  I also went to some online shiurim (religious classes) via my shul (synagogue).

In the afternoon I went on a virtual tour of Auschwitz organised by a Jewish educational group.  (Thanks to Eliza for pointing me in their direction!)   I’ve never been there in person.  I feel vaguely uncomfortable about going to Holocaust sites, although I can see why it’s important for some people.  I discovered there’s not actually much there at Auschwitz any more, which I think I knew, but it had never really registered.  The Nazis destroyed the gas chambers and the crematoria to hide the evidence of the Holocaust.  I was surprised how big the site it was.

It was quite moving, but sometimes with Holocaust things I feel I’m not feeling what I “should” feel, maybe because most of my family did not directly experience it.  Perhaps it’s also hard in a way for me, being frum (religious).  With some secular Jews, their entire Jewish identity is built around the Holocaust and/or Israel; whereas I have so much more to my Jewish identity than that.  There is definitely a danger of being overly-obsessed with how Jews died rather than how they lived (to paraphrase Rabbi Lord Sacks*), but Tisha B’Av is a day to confront these memories.

I still would like to feel that I’m moving on somewhere as well as just focusing on the past.  It’s easier to focus on the Holocaust rather than the destruction of the Temple, because the former is more relatable.  There hasn’t been Judaism based around the Temple ritual for nearly 2,000 years, so it’s difficult to understand what it was like.  But the Holocaust isn’t much easier to focus on, although it has the human dimension, because it’s just unlike anything else.

(As an aside, it’s depressing doing a virtual Auschwitz tour and then after the fast was over going online to see the latest iterations of the “Jews are all rich, powerful, privileged and racist” stuff that’s been coming out in the last few weeks.)

In this respect the rabbi leading the virtual tour said something similar to what my shul (synagogue) rabbi said yesterday, about trying to find areas to grow.  I’ve already said here that I want to focus more on being present in the present and not obsessing over the past or worrying about the future.  That doesn’t sound a very Jewish or religious thing, but I think it is.  It’s connected with ideas like bitachon (trust in God) and kavannah (mindfulness, particularly in prayer).  But to do that, I need to be able to trust that God has my best interests at heart, even if painful things happen to me.  That’s hard on a day like today, when I confront the many tragedies of Jewish history, including the Holocaust.

It’s just an effort to focus on NOW with gratitude and mindfulness, not what I fear/hope will happen in the future.  I will try it for six or seven weeks until Rosh Hashanah (Jewish New Year) and see what happens.

***

I already mentioned I believe less in the supernatural than some Orthodox Jews, so I’m taking this with an Everest-sized mountain of salt, but at one of the shiurim today, the guest rabbi presenting told a story about a frum (religious) Jew who was in a coma four days with COVID and had a near-death experience.  He says that his soul was tried in Heaven and he discovered that although keeping all the mitzvot (commandments) are important, the afterlife primarily depends on loving other people and being kind.

As I say, I am sceptical about how true that story is, but it did make me think that while I agree that love and kindness are of the utmost importance (regardless of the afterlife), I struggle to show them the way I should.  I get irritable with my family.  I get annoyed by other people and although I don’t usually show it, I find it hard to love people sometimes (as Linus said in Peanuts, “I love mankind, it’s people I can’t stand!”).  I have a some inchoate anger and resentment towards the frum (Orthodox Jewish) community sometimes because of how I feel I’ve been treated, which I need to work through in a healthier way.  I want to be kind, but so often social anxiety stops me from acting on my kind impulses, or autism means that I can see someone is in need, but don’t know how to respond correctly.  My parents say I’m kind (usually when I say I have no assets to attract a potential spouse), but I guess they would.

I know this is turning into yet another “should” and another “beat myself up” session, so I don’t want to pursue it too far, but it has been on my mind this evening, thinking about how I could be more kind and loving in the future.

 

* What he actually said was that an educationalist complained to him that at Jewish schools, students “Learn about the Greeks and how they lived, and they learn about the Romans and how they lived, and they learn about the Jews and how they died.”  Both Rabbi Sacks and the educationalist felt that with a curriculum like this, it was no wonder so many Jews are just looking to escape from their Jewish identity through assimilation.

“Boy, does that sound like a boring person’s idea of fun!”

I’m hearing Alice Otterloop’s dismissal from Cul de Sac applied to my life today (see the title comment).  It’s not so bad really.  Shabbat (Sabbath) dinner yesterday was fine, but late.  I then ended up spending an hour or more on Torah study, mostly trying to get back into Talmud Berachot to keep up with the resumed shiur (religious class) at shul (synagogue), even though I can’t go to it because we’re shielding Mum.  I didn’t understand much of it and 10pm is probably too late for Talmud.  I read a bit and went to sleep around 1.30am.

Today I went for walk after lunch, which I hoped would stop me napping in the afternoon, as it seemed to do last week, but it didn’t help and I still slept for a couple of hours (not sure how long exactly as I forgot to look at the clock when I went to bed).  Hence, it’s just gone midnight and I’m quite awake, although listless and vaguely bad tempered.  I’m not sure why I feel like this.  It may connect to bursts of depression that I had on and off during the day.  I only managed forty-five minutes of Torah study today, much of it going over that Talmud passage again.  I spent some more time reading a novel.  Then we had seudah shlishit (the third Sabbath meal) and played two games of Rummikub.  Dad won both.  He usually does as he has a mathematical brain and it’s a numbers game.  Despite being autistic, I don’t really have a numbers brain.  It’s things like this that make me worry that I’m not actually autistic, just rubbish at living life.  Huh.

I’ve nearly finished the novel I’m re-reading (Doctor Who: The New Adventures: Bad Therapy).  I don’t think I enjoyed the Doctor Who spin-off novels enough for me to enjoy re-reading them too often.  I find a book I don’t think I remember much about, but once I start reading, it comes back to me.  With Doctor Who TV episodes, I enjoy them so much I can watch them umpteen times even knowing the plot (and dialogue, cliff-hangers, and more interesting shot compositions).  Ditto for some of the Doctor Who Magazine comic strips, but apparently not for the novels.

I’m back in a depressed mood, and too awake to sleep…  Not sure what to do.  I might break my “No screens after 11pm” rule (honoured much more in the breach than the observance) and watch TV.  Maybe The Avengers or something.  Something silly, to try to unwind and switch off the depressed thoughts.

Negativity and Meaning

I felt quite depressed again today.  Dad took Mum to her appointment with the surgeon and then for a socially distanced visit to my sister’s house, so I had the house to myself for a bit, which I like.  It’s nice to have personal space, not that we get in each others’ way very much (I’m usually in my bedroom, my parents in the lounge or office).  I did feel very depressed and lonely, trying not to catastrophise my thoughts about the future into complete despair (about marriage, children, having my writing “cancelled,” etc.).

I tried to work on my novel before therapy, but really I just wanted to cry.  I did, eventually get down to it and wrote quite a bit.  It was a violent scene, and although that was hard on one level, because domestic violence is pretty draining to write, I did find the actual writing flowed more than recently.  I definitely think that mainstream literary fiction is not 100% right for me (although I intend to finish the book) and I should be writing science fiction/fantasy adventure or something similar in the future.  It’s bits like that that have been easiest to write.

Therapy was difficult and very draining.  We spoke a lot about family and childhood.  Also about Mum’s illness and being increasingly conscious of my parents’ mortality.  I mentioned what Ashley has said about my having lots of “shoulds” and we worked a bit on finding alternative thoughts.  I don’t like replacing “should” with “could” because I feel I could do just about anything so saying, “I could do X” doesn’t help me make decisions, especially as it makes it hard to see how urgent or important a task is.  So we’re trying with phrases like “I would like to do this because…” or “This is in line with my values because…”  I like the latter, because sometimes I do things I don’t enjoy because it’s in line with my values e.g. prayer (which is not always enjoyable or uplifting, although it can be) and housework.  I’m also writing some questions to identify when I’m being self-critical e.g. “Is this my critical voice?” and “Would I talk to someone else like this?”

I often go for a walk after therapy, but I felt too tired today, especially as I knew I had shiur (religious class) later.  The shiur was on meaning, the last of three shiurim on the topic.  The first was on what meaning is; the second was on whether a person has to be religious to have meaning; and this one was on how can we make our lives more meaningful.  The shiurim were given by Dr Tamra Wright and Rabbi Dr Michael Harris.

The shiur this week was not so much a religious shiur as a talk on philosophy and positive psychology, but it was interesting.  Some points I took from it:

  • The optimal level for a meaningful element in your life is not always the maximal one.  In other words, if praying is meaningful for me, that doesn’t mean that praying 24/7 would be the most meaningful level of prayer.
  • Meaningful events/things can be small, not major life-changing things.
  • Recognising meaning or value that is already present is important.  Even increasing this recognition a little is good even without recognising the good perfectly.  (All of the above points taken from a book by the Israeli philosopher Iddo Landau.)
  • Writing a gratitude journal of things that went well and why they happened helps make life meaningful.  I already list things that I’m grateful for, but I don’t write it down or write why they happened.  Maybe I should change that.  Writing why they happened is supposed to show your agency more clearly.
  • One can have a flourishing, meaningful  life even without a cheerful disposition via pro-social emotions (e.g. compassion), engagement, relationships, a sense of something greater than me and achievement.
  • Spirituality is independent of religion (I knew that) and is “a sense of a close personal relationship to God (or nature or the universe or whatever term each person used for higher power) and a vital source of daily guidance. (From work by Lisa Miller)  This is associated with meaning.  I’m not sure how much I have this.  I struggle to feel a close personal relationship with God, although I believe in Him.  I suppose He is a source of daily guidance for me inasmuch as I try to live according to Jewish law and values, but I’m not sure that that was quite what was meant.
  • George Vaillant identified six tasks of adult development.  They’re too long to list here, but I’m not sure I’ve achieved any of them yet, maybe not even “identity” fully (separation from parents), which I should have managed by now.  The only one I might have achieved is “Becoming a keeper of the meaning – role of ‘wise judge’; impartial; conservation, preservation, passing on traditions.”  Because I’m more Jewishly observant and knowledgeable than my immediate family, they look to me for religious guidance.
  • Vaillant also says that self-worth is a dead end and meaning is found in thinking of ourselves less.  I find this hard.  I have noted my rather solipsistic self-absorption, which is perhaps partly from autism (after all, the name “autism” is about being self-contained), partly from social anxiety (not reaching out to others) and partly by temperament (tendency to ruminate).

Speaking of which, I did not really interact in the discussion because I was feeling too socially anxious.  Sigh.  I need to think about how to add some of those meaning-techniques to my life.

Negativity and Value

Shabbat (the Sabbath) was fairly low-key.  My Dad and I didn’t go to our reopened shuls (synagogues) because we were worried about shielding Mum, who has low immunity.  We were worried that even with social distancing, the risk of bringing home infection was high.  I was upset at missing my Talmud shiur (religious class) and tried to keep up with it at home by guessing how far they were likely to go.  This was the first time I had studied Gemarah (the later, more complex part of the Talmud) since the start of lockdown.  I went for a walk right after lunch, which meant that I didn’t fall into a deep sleep for hours as I’ve been doing recently after Shabbat lunches.  I did still end up in bed at times in the afternoon because I was feeling depressed and wanted to retreat a bit, but I don’t think I slept much, maybe dozed for ten or twenty minutes at most.  Hopefully my sleep won’t be so messed up tonight.

I beat my Dad at Scrabble (Mum didn’t feel well enough to play).  I thought I got a few good words; I was glad to get rid of both a difficult Z (zen) and a Q (quad).  I wasn’t sure if qi is allowed.  I think it is, but we don’t have an official Scrabble dictionary and then Dad used the square that I needed to do it – a shame, as it would have been on a triple word score.

The illegal minyan (prayer quorum) next door disappeared, but returned tonight for Ma’ariv (Evening Prayers) just when I thought it was gone for good.

***

I want to be less negative, but it’s hard to work out how.  Just before Shabbat, I wrote a list of negative attitudes that I have.  I found six, corresponding fairly obviously to a few CBT unhelpful thinking styles.  The problem is working on them.  I have tried CBT a few times for depression and self-esteem and it has never worked very well, perhaps because it generally does not work for people autism spectrum (I think there’s an adapted CBT for autistic people).

I think I do find it easier to reframe things than I did in the past, but I still do find it hard, and it still takes me a while to realise I can reframe thoughts.  Plus, I do feel that I have had an objectively difficult life since adolescence, which does make it hard to think that things will improve.  And “shoulds” are particularly hard to get rid of.  Orthodox Judaism is not about possibilities and values, but obligations, precisely defined obligations at that.  (If I was Reform, it would be a different issue.)  That’s a hard barrier to get around.

***

Somewhat related: when I see people living (apparently) successful and happy lives, it’s easy to get sucked into thinking that life should be joyous and feel inadequate for not having that type of life.  It’s only when I see other people who are suffering that I feel that life is a “vale of soul-making” (as Keats said) and feel that my life is meaningful for enduring mental illness and trying to support others with it.

***

I feel Western culture tends to put too much emphasis on individualism and not accepting help, and also on economic production as a indicator of worth.  It’s hard to feel that I’m worthwhile while unemployed “just” because I try to be kind, supportive and non-judgemental of others.  Even when I map out possible futures, the idea of earning money, as a librarian and/or writer comes up, as does marriage and children.  I want those things, but they may not be realisable for me.  But Western culture says without a job I’m not contributing much, just as Judaism says that without a family, I’m not “really” part of the community.

***

I have a nagging feeling that there were more thoughts that came up over Shabbat, when I couldn’t write them down, but I can’t remember them, and it’s late and I’m getting tired.  Hopefully I will remember them tomorrow, if they really existed.

Depressed, Lonely and Shielding

Chaconia mentioned that I have a habit of quantifying my depression into minutes or hours of activity, numbers of negative thoughts and so on.  I had noticed this, at least to some extent, but it doesn’t seem unhelpful so I’ve never challenged it.  If anything, it shows me most days that I do more than I would otherwise subjectively believe.  Nevertheless, I wonder if it’s connected to the fears of losing control that I wrote about last week.  That if I stopped monitoring myself, I would become out of control somehow, probably through inactivity.

***

I felt very so depressed and exhausted again today.  I’m not sure why I’ve been feeling worse the last few days.  It could be the break up, but I thought I was over that.  Maybe I’m not.  It wouldn’t be surprising if I wasn’t, as while it only lasted a few months (a) we had been together before and (b) it very intense both emotionally and in the amount of time we spent Skyping.  I also feel that lockdown is getting to me a bit, but I’m also very worried about what the end of lockdown means for me, in terms of applying for jobs again, but also in terms of other activities such as shul (synagogue).

***

My shul sent out an email the other day regarding services coming out of lockdown, but I didn’t get it.  I chased it and got it today.  They are limiting services to thirty people, outside when weather permits, with masks and bringing your own siddur (prayer book), tallit (prayer shawl) etc.  I have very mixed feelings about it.  Part of me would like to get back to the routine of shul, not least to challenge my social anxiety, which has probably got worse over the last four months without me pushing against my urge to run away from people and events.  There is also the fact that the social element of shul may help my mood (or worsen it).

On the other hand, I feel I don’t get much out of shul, certainly not at the moment, and maybe I should leave it to other people who get more out of it.  I would be sorry to miss Talmud shiur, which is resuming on Shabbat (Saturday), especially as that can be hard to catch up on subsequently, so if I miss a few weeks now I may never catch up (I would like to finish even one masechta (volume) of Talmud once as whenever I go to a shiur, we never complete one).  My big reservation is whether it would be dangerous for Mum if Dad and I to go back to shul.  We are still supposed to shield her until 31 July and even after then her immune system will be weak.  The government guidelines are that shielded people should not go to places of worship, but they don’t say anything about other members of the household.  My Mum has a meeting with the oncologist tomorrow and has promised to raise the question.

***

I found writing really difficult today.  My difficulty writing is not helped by the fact that I’m writing a novel with two different viewpoints, and whose characters do not intersect directly in the middle of the novel.  This has proved unexpectedly difficult to write.  Every time I alternate viewpoints, which happens with most new chapters, I struggle to get back into the head and situation of the main character of that chapter.

I went for a walk to try to jump start my brain.  I wrote for a short while when I returned, but still struggled.  Then I had to have dinner and get ready for shiur (religious class) on Zoom.

While out walking I had a lot of rapid images going through my head.  Autistic people often think in images rather than words.  I usually think in a mixture of the two, but when I’m feeling agitated the images become faster and more vivid, some times distressingly so.  Today’s images were not distressing, but they were rapid and agitated.

***

My therapist suggested getting in contact with friends to ease my loneliness.  The problem (aside from lockdown) is a lack of friends to contact, at least away from the blogosphere.  I emailed two friends, one of whom has already replied.  I’m not convinced email contact alone will do much to alleviate loneliness, and even without lockdown, it’s hard to see people, as so many of my friends are long-distance.  It is good to hear from other people though, and to get outside my own head for a bit.

I wish I had some way of contacting other religious Jews who are struggling religiously.  Ideally on a message board or mailing list or similar, probably not in person as I’m not good at that and we would probably all want to be anonymous.  I feel like I’m still struggling with being a good Jew, even though breaking up with E. reduced some of the cognitive dissonance I think I was under.

These thoughts were triggered by looking at the Beyond BT website again, which I shouldn’t do as it makes me feel inadequate, as no one there seems to have the same struggles I do.  When the Jewish blogosphere was more active years ago, there used to be “OTD” blogs (OTD = off the derekh (road) = people becoming non-religious) blogs, but they are not what I want.  Those were mainly for people with issues with Torah and science or Bible criticism.  I just struggle to have positive feelings about my religious life because of depressive anhedonia (inability to feel pleasure) and because I struggle to find meaning in my pain, which leads me to feel God must hate me to make me suffer so much pain with no obvious meaning.  I don’t really have much of a spiritual life at all, as distinct from a religious one.  I don’t think I’m a very spiritual person at the best of times, even without depression and anhedonia.  Maybe I’m being unfair to myself.

***

Zoom shiur was OK this week.  I participated rather more than usual, although the flipside was making more mistakes.  That was the last in that run of shiurim (on Rashi), although I have one more week of my Monday shiur (on meaning).

***

You may remember my Dad’s car’s catalytic converter was stolen a while back, right at the start of lockdown.  Now someone has stolen the replacement!  It’s unlikely to be the same thief, as the first time it was taken from the hospital car park and this time it was taken from our front drive.  It’s quite expensive to replace and needs to be fitted by a mechanic, so this is a huge expense and hassle.  Apparently they’re very easy to steal and very valuable, so there’s a lot of incentive for thieves.  They’ve damaged the car too.  This is very frustrating and we’re all angry about it.

Hedgehog Concepts and Seeming Intimidating

I slept a lot last night.  I went to bed early (well, for me) and got up late.  I’m not sure if it helped.  I felt a bit depressed today, and very tired, which is normal for me, and fuzzy-headed, which may be due to the heat or depression.  I feel more frustrated than upset that I’m still paying for the good day I had on Monday.  I guess this is what depression and high-functioning autism look like, but I still find it frustrating.

I spent some time writing my novel.  I’m not sure how long.  I procrastinated a bit and struggled feeling fuzzy-headed and still quite frazzled, but I wrote over 700 words.  I also managed half an hour of Torah study.  I would have liked to have done more writing and Torah study, but, frankly, I was surprised I managed to do what I did, given how fuzzy-headed I felt.

It was too hot to run outside, so I stayed in and tried to do an aerobic exercise.  I hadn’t tried to do any for a couple of years (I’ve been jogging, when I’ve been exercising) and got very exhausted very quickly and did fairly pathetically.  Still, I did work up a sweat.

***

I’m struggling with social/religious feelings and thoughts again, angry thoughts about Haredi (ultra-Orthodox) Judaism.  A number of things I came across from the Haredi world today made me feel glad not to be Haredi.  Only one was a thing I was not previously aware of, but it was still annoying.  My life would be a lot easier if there was a local shul (synagogue) that met both my religious and social needs, but there isn’t.  This means that I feel a degree of disconnection and now even hostility to some of the values and educational resources of my shul.  It would probably also be easier if I could just “drink the kool-aid” about some things (about life in general, not just religion), but I seem to be resistant to that.  Not that there aren’t things I don’t agree with in the more modern parts of Orthodoxy, but there’s fewer of them.

Related to this, a while back I saw some articles on The Lehrhaus (here and here) that said that Modern Orthodoxy suffers from lack of a “Hedgehog Concept.”  I was unfamiliar with the Hedgehog Concept, but apparently it’s business jargon for a key core value, I assume from the Greek poet Archilochus’ saying that, “The fox knows many things, but the hedgehog knows one big thing.”  So the Hedgehog Concept of the Yeshivish/Litvish world (the part of the Orthodox world that came out of Early Modern Lithuania) is Torah study; that of the Hasidic world is devekut (mystic unity with God); that of Habad Lubavitch Hasidim is outreach (bringing non-religious Jews to greater observance); and that of Religious Zionism is settling the land of Israel.  These are things that all Jews in those communities can aim to achieve, to a greater or lesser extent (in some cases more by funding other people doing it than doing it themselves).

Modern Orthodoxy suffers from a lack of a Hedgehog Concept.  In theory, Modern Orthodoxy is about combining traditional practise and scholarship of Judaism with modern academic scholarship.  In reality, only a relatively small number of scholar-rabbis are able to do that.  This helps explain the lack of inspiration in my life, the lack of some kind of core to define and focus my religious experience.

In the articles, Gil Perl suggested Or Amim (A Light to the Peoples i.e. making God known in the world) as the Modern Orthodox Hedgehog Concept, which he says is “a charge to take the treasure chest of wisdom, guidance, and instruction that comprises our mesora [tradition], proudly place it on the proverbial table of global discussion, and help others, unfamiliar with it, to understand its content” (brackets added).  He goes on to state that this is not missionary and is compatible with pluralistic ideas of multiple truths, saying, “My mesora is my truth. The rhythms of halakhic life are my reality.  My calling is not to convince you of their certitude, but to humbly offer you a glimpse of their beauty.” (Emphasis added.)  This is at least something that I can do in my writing – or am already doing in my blogging (which, I realised today, I have been doing for fourteen years, although not without interruption).  Whether it will work as a Hedgehog Concept for me is another question.

***

A somewhat related thought that I had last night and which I returned to when I read Sadie/Blushy Ginger’s post this morning: do people find me intimidating?  I suspect that in real life I come across as either boring, serious and/or intense to a lot of people.  I know the rabbi who gives the weekly sedra shiur (religious class on the week’s Torah reading) I go to once said that he can’t read me and I just sit there and he doesn’t know what I think of what he’s saying.

Then of course there is the fact that my blog is very Jewish even though it doesn’t have many Jewish readers.  I worry that I have too much religious detail, which is off-putting, or that people who aren’t Jewish or aren’t religious or are atheists or whatever worry that I would have negative views of them and don’t like to comment.  (For what it’s worth, I think I’m a very tolerant and non-judgemental person and have non-Jewish friends.)  I guess this is the mirror of my “I’m not frum (religious) enough” fears in the Orthodox Jewish community.

It also has to be said that I sometimes go out of my way to give a negative impression of myself in my blogging, focusing on failures more than successes, holding up my errors and mistakes (see below) as if I’m daring people to reject me.  I used to hope people I knew would find my blog (this was when I was blogging with my real name) so that they would see what a mess I was and think, “OK, now I know why he is so weird, it’s not his fault, he’s just messed up.”

***

I’ve mentioned about being locked out of my non-anonymous Doctor Who blog I thought because I hadn’t paid pay the WordPress subscription last year.  Now they have offered me the chance to subscribe again, which implied I paid last year.  So I checked my bank statement, and I did in fact pay and forgot later.  I investigated, and I got locked out because I was using a an email address that I basically only used there (to keep it separate from this account, which is linked to my main email) and… I had typed the email in wrong once and it got stuck in the autofill, so I was using the wrong email address all the time.  I didn’t notice because there was only a full stop missing.  I am not proud of this.  I would like to blame depression and stress warping my brain, or autistic rigid thinking preventing me looking at options or social anxiety stopping me contacting WordPress to investigate, but I have to admit there’s an element of incompetence there too.

Once I regained access, I quickly whipped up a post publicising my non-fiction Doctor Who book with links to various websites where it’s being sold.  I’m tempted to renew the blog subscription, for the sake of £15, primarily so I can promote my non-fiction Doctor Who book there.

I just did a quick google search about advertising self-published books, and it seems a lot of people think it’s a waste of money, that the only way it’s effective is if you spend a lot on it.  Otherwise, the best way is through blogs and social media.  But I don’t really have any social media presence, and my blog has been in stasis for a year, and I never really got back into online Doctor Who fandom.  My experience is that online Doctor Who fandom these days is mostly on Twitter, which I have never got on with, rather than on blogs.

Unravelling the situation with my blog and writing the advert post took about half an hour today, but I think it was time well spent.  To be honest, I think I haven’t made any sales to anyone other than family and friends so far, so it would be good if I could sell just one copy to someone I don’t know in person (OK, one is an online friend I’ve only met once, but I’m still counting that as “in person”).